One of the greatest surprises in one’s study of the archaeology and the comparative history of the Jews, is that every people in the entire history of Mankind was better than the Jews.
After destroying nearly every proof of this that they could find, what we have today are the lies of the Jews telling us how “holy” they are and how everybody else is a “sinner.”
Do you not see the incredible mendacity in this?
By assassinating the character of the people who were better than themselves, then destroying all records to the contrary, the Jews then declared themselves to be saints with no survivors to nay-say their fictitious claims.
As you now understand from reading Chapter Four, the secrets of ancient Man’s power and of God’s manifestation within Man, were recorded in:
- paintings
- sculptures
- bas-reliefs
It was for this reason that Terah, the patriarch of the moneylender guild in Ur and Harran, forbade such images and paintings in all territories that his Benjaminite gangsters occupied.
He wanted complete power over the Hebrew tribes with not even a graphic symbol remaining to lead them away from his plot.
He wanted them to worship his god, alone, the god of the moneylenders, located at a single fortified city, within a single temple under his control and permanently inheritable by the genealogical lineage of his own family.
So, it was a basic strategy of what later would be called Judaism, to destroy the:
temples
- writings
- statues
and paintings of all other peoples, leaving nothing but the Jewish tales by which the Hebrew priests would manage the lives of the ignorant Hebrews, while deceiving and swindling the people among whom they were allowed to live.
It was a form of cultural genocide that left no one alive to tell any stories about God other than what the Jews wanted people to believe.
For when tyrannizing ignorant and illiterate people, even symbols and graphical art that carries an alternate message, is anathema to the tyrant.
An example of this in modern times is the banning of the ancient swastika.
Using force to make a mere graphic symbol illegal, means that the Devil’s Truth is being told about it.
This same Semitic method for destroying true religious knowledge, would be used in later millennia by the murdering Muslim werewolves.
Yes, the Jews are the world’s greatest frauds and liars.
Modern archaeology proves this, along with other sciences such as:
- philology
- comparative literature
- linquistics
The picture of Israel’s past as presented in the Hebrew Bible is a fiction. [36]
Unfortunately for Mankind, the advances in archaeological knowledge are relatively recent.
Archaeology has only been a recognized science since 1812 AD when Assyriology was founded.
Now, at the beginning of the 21st Century AD, the Jews have had well over 2,500 years to:
- swindle
- deceive
- betray
the people of the world with their pompous hypocrisy and malicious criminality bombasted within the hoax of the Hebrew Bible.
The proofs of their swindles and betrayals have only gradually come to light in the past 200 years as the archaeologists began to uncover the buried archives in the ruined cities of the ancient Near East, cities like Eridu in Sumeria where civilization began. (see Figure 2 – Eridu)
Even with archaeology, it is difficult to piece together the history of Palestine or that of the Jews who embezzled it, because of the frauds that even some modern-day archaeologists perpetuate.
Just because an archaeologist is a type of scientist, does not mean that everything that they proclaim, should automatically be accepted as true.
This is especially important to understand in regard to the Jewish archaeologists who have a political agenda behind their assertions regarding the ancient history of Palestine.
The biggest problem that modern scientists have had in understanding the ancient secrets of early civilization and prehistory, is that as men and women, they are unhealthy and sickly individuals, themselves.
Raised in a modern society that promotes unnatural and unhealthy lifestyles and demented thought patterns, modern scientists are unable to decipher the ancient secrets of perfection, the splendor of Enlightenment, the awesomeness of Deity or the comfort of supreme good health.
Robert O. Becker, M.D., himself a scientist, writes of the modern scientist in this manner:
“Dispassionate philosopher inquiring into nature from the sheer love of knowledge, single minded alchemist puttering about a secluded basement in search of elixirs to benefit all humanity – these ideals no longer fit most scientists.
Even the stereotype of Faust dreaming of demonic power is outdated, for most scientists today are overspecialized and anonymous – although science as a whole is somewhat Mephistophelian in its disregard for the effects of its knowledge.
It’s a ponderous beast, making enormous changes in the way we live but agonizingly slow to change its own habits and viewpoints when they become outmoded.
“The public’s conception of the scientist remains closest to its image of the philosopher – cold and logical, making decisions solely on the basis of the facts, unswayed by emotion.
The lay person’s most common fear about scientists is that they lack human feelings.
During my twenty-five years of research, I’ve found this to be untrue yet no cause for comfort.
I’ve occasionally seen our species’ nobler impulses among them, but I’ve also found that scientists as a group are at least as subject to human failings as people in other walks of life.
“It has been like this throughout the history of science.
Many, perhaps even most, of its practitioners have been greedy, power-hungry, prestige-seeking, dogmatic, pompous asses, not above political chicanery and outright lying, cheating, and stealing.” [37]
Some of the:
“political chicanery and outright lying, cheating and stealing”
is practiced by modern Jewish scientists and historians whose purpose is to conceal and obfuscate the crimes of the Jews throughout history.
By creating false history that glorified themselves, the Jews assume a present day “prestige” for themselves that they palm off on the unwary as genuine status.
“The falsification of history has done more to impede human development than any one thing known to Mankind.” (Rousseau)
One of the modern confusions about who the Jews actually are, stems from their use of the same words to describe different people of different eras, as well as different words to describe the same people.
For example, the word “Jew” has many meanings to modern people.
The word “Israel” has many meanings to modern people.
Jews who become modern history writers and history teachers, purposely and falsely promote such confusions because they are trying to perpetuate the Biggest Lie Ever Told and to conceal who the perpetrators of that lie really are.
The Jews have never, ever been the people whom they claim to be.
As explained in Volume I, The Sumerian Swindle, the Hyksos who invaded Egypt were actually the pawns of the moneylenders of Babylonia and Assyria.
They were finally expelled from Egypt by Pharaoh Ahmose (1550-1525 BC).
The Hyksos were called “Apiru” by both the Egyptians and the Canaanites into whose territory they fled.
The pronunciation of “Apiru” became “Hebrew.”
“Apiru” means “bandit” because that’s what the Hebrews were, and a bandit culture is what they have always practiced.
So, the direct meaning of the word “Hebrew” is still, to this day, “bandit”.
Because of the long centuries, the root meaning of the word has been forgotten.
Modern people just assume that the word “Hebrew” means:
Those people whom we read about in the Old Testament whom we assume were the same tribes of people whom we also call “Jews.”
But this is incorrect
The Jews were a later subversive manifestation of the Hebrews.
Throughout this book, I try to only use the word “Jews” when it applies both to the ancient Hebrews who became Jews and to the modern Jews.
Their ancient forebearers who were:
- Canaanites
- Babylonians
- Hebrews
and Assyrians, were not called “Jews” in those days but if they were the ancestors of modern Jews, then I will usually name them as Jews in the text so as to keep the historical threads connected.
They were all Semites related to one another through:
- gang affiliation
- marriage
- tribal alliances
The distinction between Hebrews and Jews will become clear, later.
For now, let’s consider the words “Israel” and “Judah.”
As you know, these two words represent the two kingdoms that were situated in the highlands of Palestine.
But for a kingdom that the rabbis call “great and powerful” there is nothing in the archaeological record alone which indicates anything about a political entity called “Israel.”
And why?
Because this alleged “kingdom” existed only in the pages of the Hebrew Bible.
Except for a single goat farm in ancient Canaan, this name never existed in the ancient world and was completely unknown to the people living within its alleged boundaries or to the people surrounding its alleged borders.
This designation of a place called “Israel” as a political phenomenon depends solely upon the use of the Hebrew Bible – the Biggest Lie Ever Told. [38]
As is subsequently shown, most biblical
In the entire ancient Near East, the only record of an entity called “Israel” is found in the Hymn of Victory of Pharaoh Merneptah.
The date of this commemorative hymn relates it to Merneptah’s victory over the Libyans in the spring of his fifth year (~1230 BC).
In that context we meet the only instance of the name “Israel” in ancient Egyptian writing.
“The princes are prostrate, saying: ‘Mercy!’ Not one raises his head among the Nine Bows.
Desolation is for Tehenu; Hatti is pacified; Plundered is the Canaan with every evil; Carried off is Ashkelon; seized upon is Gezer; Yanoam is made as that which does not exist; Israel is laid waste, his seed is not; Hurru is become a widow for Egypt!
All lands together, they are pacified; Everyone who was restless, he has been bound by the King of Upper and Lower Egypt:
Ba-en-Re Meri-Amon; the Son of Re: Mer-ne-Ptah Hotep-hir-Maat, given life like Re every day.”
In this hymn, the word “Israel” is the only one of the names in this context which is written with the hieroglyphic determinative of people rather than land.
Thus, there was an “Israel” in Canaan, but it was not yet as a settled people.
Even at this late date, three hundred years after the Hyksos were chased out of Egypt, they were still no more than wandering bands of thieves and goat-rustlers, certainly not an established kingdom as the Hebrew Bible claims.
Merneptah’s stela does give the hieroglyphic country determinatives to settled peoples like: the
- Rebu
- Terneh
- Haiti
- Ashkelon
etc., and the hieroglyphic determinative of people to unlocated groups like the:
- Madjoi
- Nau
- Tekten
[39]
But as late as 1230 BC, there was no “kingdom” of Israel but merely some wandering goat-thieves calling themselves “Israel” as a coalition of tribes.
Thus, any use of the word “Israel” is misleading if applied to those ancient people as anything other than scattered tribes of Hyksos goat farmers.
Even at 1230 BC, there was no country named “Israel.”
This word “Israel” has been ambiguous for much of Jewish history even into modern times with the establishment of the modern bandit state of Israel.
To end the ambiguity, the word, “Israelian,” will be used to refer to the ancient people of the northern kingdom of Israel. (Note that the word “Israeli” is used specifically for the people of the modern terrorist state of Israel.)
Thus, during the time of the so-called “divided kingdom,” Israelians and Judeans will be indicated as comprising the Hebrew tribes. [40]
As late as the 8th century BC, a Canaanite king, Azitawadda of Adana, dedicated a citadel and city which he had founded.
In this, he declared the good deeds he had performed for his people.
Notice that this Canaanite, whom the Jews so much malign, speaks here of doing good.
“I am Azitawadda, the blessed of Ba’al, the servant Ba’al, whom Awrikku made powerful, king of the Danunites.
Ba’al made me a father and a mother to the Danunites.
I have restored the Danunites, I have expanded the country of the Plain of Adana from the rising of the sun to its setting.
In my days, the Danunites had everything good and plenty to eat and well-being.
I have filled the storehouses of Pa’r.
I have added horse to horse, shield to shield, and army to army, by virtue of Ba’al and the Gods (El).
I shattered the wicked. I have removed all the evil that was in the country.
I have set up my lordly houses in good shape and I have acted kindly toward the roots of my sovereignty.” [41]
King Azitawadda was a good person and a religious man.
He names his god Baal and uses the name El for the other gods.
El was one of the names that the Hebrews called their god before the priests picked the “Yahweh” name.
Further, in his dedications he names:
“El-the-Creator-of-the-Earth and the Eternal-Sun and the whole group of the children of the Gods (El)”.
Thus, the Canaanites viewed their god as the greatest god, just as all other peoples in the ancient Near East looked upon their gods as the greatest of gods.
Doing good and removing evil, was a Canaanite virtue.
The very words of this ancient Canaanite is very different from how the Hebrew Bible portrays them with:
- malice
- slanders
- Semitic hatred
and character assassination.
What is not known by most modern people is that these very same Canaanite gods were taken over by the Hebrews.
Yahweh was a Canaanite god.
RELIGION: CHRISTIANITY: YHVH: The Truth About “Yahweh/Jehovah” – Library of Rickandria
Yahweh was not merely an unknown god waiting in the wings for his “holy chosen” goat-rustlers to show up so he could bless them with circumcised penises and bagels.
It was to the Babylonian moon god, Sin, and later to a Canaanite god, El Shaddai – the god of the mountain – whom Abraham originally worshipped.
The Jews were never picked out by a special god who loved them best, other than in a forged book that they had written, themselves.
Just like all of the other peoples of the ancient Near East, they worshipped whatever god resided in whatever territory that they had invaded.
All of the gods were resident gods of specific territories.
There is absolutely nothing in the Hebrew Bible that makes claims for a life-after-death because the original belief system of Judaism assumed that everyone already knew what happened after death.
According to Mesopotamian religions (of which Judaism is a Babylonian variation), the gods of the underworld did not render a Last Judgment as in the Egyptian or the later Christian and Muslim traditions.
In fact, neither the dead man’s virtues nor sins on earth were considered when assigning him a place in the underworld.
After all, both the good and the bad alike died and were buried.
So, the Mesopotamians assumed that their afterlife would also be alike – not necessarily eternal punishment or paradise, merely an eternal underground gloom.
TRANSMIGRATION: REINCARNATION: The Afterlife – Library of Rickandria
The worst punishment dispensed to a sinner was denial of entry by the gods to the netherworld.
In this way, the sinner became a hungry ghost and was sentenced to sleeplessness and denied access to funerary offerings.
Even foreigners were permitted to enter the Mesopotamian netherworld.
Lepers were allowed entrance, but they were kept safely apart from the other dead. [42]
Thus, the Mesopotamians believed in life-after-death, although it was a life of eternal gloom in the underworld.
Both modern man and ancient man are stupid in their own way.
Ancient man did not understand the Universe and so in awe of it, observed its spiritual nature and considered it holy and filled with Life.
Modern scientists still do not understand the material universe but blinded with the arrogance of limitless data and partial knowledge, considers that it is lifeless and filled with death.
Who is the wiser?
The Ancient Ones who did not understand the Universe but who saw a living and eternal God within it?
Or the modern scientists who also do not understand the Universe but who see only death and darkness within it?
Even two men in the same room cannot identically describe where they are.
So, how can an atheist and a theist agree on a description of the universe?
Who is better able to deal with Life and Death?
Ancient man who sought solace with the gods or the modern scientific man who has no solace?
All of a man’s life is summed up in his death.
And his death is in the hands of Eternity, no matter how smart he thinks he is.
Yet, what eternity does a modern man have that is superior to what the ancient people found?
Without the vital link to what is found in Life, what chance does a modern man have when facing what is found in Death?
Our ancient ancestors can tell us, if we know how to understand the signs and messages that they left for us to follow.
You saw how they did this in Chapter Four.
Now, let’s read some of the actual wisdom that they wrote and see how the Jews stole everything that they claim is “Jewish.”
Archaeology shows that in the Old Babylonian period, most literary texts have been found not in temples but in private houses. [43]
Compare their proverbs from:
- Sumeria
- Babylonia
- ancient Egypt
with those in the Hebrew Bible and you will see from where the Jews stole what they claim is “Jewish Wisdom.”
Here are a few Sumerian and Babylonian proverbs:
A perverse child — his mother should never have given birth to him; his personal god should never have fashioned him!
The fox had a stick with him:
“Whom shall I hit?”
He carried a legal document with him:
“What can I challenge?”
Upon my escaping from the wild-ox, the wild-cow confronted me!
As long as he is alive, he is his friend; on the day of his death, he is his greatest adversary!
He could not bring about an agreement; the women were all talking to one another!
Into an open mouth, a fly will enter!
The dog understands:
“Take it!”
He does not understand:
“Put it down!”
Deal not badly with a matter, then no sorrow will fall into your heart.
Do no evil, then you will not clutch a lasting sorrow.
Without his cohabiting with you, can you be pregnant?
Without his feeding you, can you be fat?
[To indicate something impossible.]
Copulation causes the breast to give suck.
When I labor, they take away my reward; when I increase my efforts, who will give me anything?
The strong man is fed through the wages of his hire, the weak man through the wages of his child.
He is fortunate in everything, since he wears a fine garment.
Do you strike the face of a walking ox with a strap?
Am I not a thoroughbred steed?
Yet I am harnessed with a mule and must draw a wagon loaded with reeds.
The life of the day before yesterday is that of any day.
If the shoot is not right it will not produce the stalk, nor create seed.
Will ripe grain grow?
How do we know?
Will dried grain grow?
How do we know?
Very soon he will be dead; so, he says,
“Let me eat up all I have!”
Soon he will be well; so he says,
“Let me economize!”
From before the gate of the city whose armament is not powerful, the enemy cannot be repulsed.
You go and take the field of the enemy; the enemy comes and takes your field. [44]
In Mesopotamia, wisdom literature goes back to the Larsa period (~1900 BC).
From this period there is extant a large amount of Wisdom literature in Sumerian.
Flatter a young man, he’ll give you anything you want; Throw a scrap to a puppy, he’ll wag his tail at you.
The man who supports neither wife nor child, his nose has never borne a tether.
To keep on having wives is a matter for a man himself, For him to keep on having sons is a matter for the god.
It is the poor men who are the silent men in Sumer.
Pay heed to the word of your mother as to the word of a god!
When quarrelling consumes someone like a fire, make sure you know how to extinguish the flame.
Should he say something unfriendly to you, don’t say the like to him; this involves serious consequences. [45]
Prayer, supplication and adoration; You shall give each day: your emolument will be heaped up.
Sacrifice prolongs life and prayer absolves guilt.
Would you hand a lump of mud to someone throwing things around?
At the gate of the judge’s house the mouth of a sinful woman is mightier than her husband’s.
Do no crime, then fear of the god will not worry you.
Utter no evil statement; grief will not drag at your heart.
Do no evil; you will not receive permanent hardship. [46]
The proverbs of the Aramaic speaking peoples were also plagiarized by the Jews.
It was not until 1906-07 AD, that a German excavation at Elephantine uncovered a papyrus with the old Aramaic story The Words of Ahiqar.
Thus, once again, the archaeologists have shown us that the wisdom of the ancient peoples was not a monopoly of Judaism – as the Jews would have us all believe that they are so wise – but was widespread and basic to all of the societies of the ancient Near East.
The Words of Ahiqar are as wise and true today as when they were written in 600 BC, written before Nebuchadrezzar had hauled those criminals off to Babylon.
Each of the people of the ancient Near East were wise and good.
Each had their wisdom:
- literature
- stories
- proverbs
which were destroyed by time, confiscated, plagiarized by the priests of Solomon’s Temple and later re-discovered by the archeologists.
Here is a sample of the words of Ahiqar:
The son who is trained and taught and on whose feet the fetter is put shall prosper.
Withhold not thy son from the rod, else thou wilt not be able to save him from wickedness.
If I smite thee, my son, thou wilt not die, but if I leave thee to thine own heart, thou wilt not live.
More than all watchfulness watch thy mouth, and over what thou hearest harden thy heart.
For a word is a bird: once released no man can recapture it.
First count the secrets of thy mouth; then bring out thy words by number.
For the instruction of a mouth is stronger than the instruction of war.
Soft is the utterance of a king; yet it is sharper and stronger than a two-edged knife.
Cover up the word of a king with the veil of the heart.
Why should wood strive with fire, flesh with a knife, a man with a king?
I have tasted even the bitter medlar, and I have eaten endives; but there is naught which is more bitter than poverty.
A loan is sweet as honey, but its repayment is grief.
My son, hearken not with thine ears to a lying man.
For a man’s charm is his truthfulness; his repulsiveness, the lies of his lips.
Despise not that which is thy lot, nor covet a wealth which is denied thee.
Multiply not riches and make not great thy heart.
Reveal not thy secrets before thy friends, lest thy name become despised of them.
Be not too sweet, lest they swallow thee; be not too bitter lest they spit thee out.
If thou would be exalted, my son, humble thyself before God who humbles an exalted man and exalts a lowly man.
Let not good eyes be darkened, nor good ears be stopped, and let a good mouth love the truth and speak it.
A man of becoming conduct whose heart is good is like a mighty city which is situated upon a mountain.
There is none that can bring him down.
Except a man dwell with God, how can he be guarded by his own refuge?
But he with whom God is, who can cast him down?
A man knows not what is in his fellow’s heart.
So, when a good man sees a wicked man let him beware of him.
Let him not join with him on a journey or be a neighbor to him, a good man with a bad man.
If the wicked man seizes the corner of thy garment, leave it in his hand.
If thy master entrusts to thee water to keep and thou, do it faithfully, he may leave gold with thee. [47]
The largest percentage of the literary thefts of the rabbis came from Egypt.
From your knowledge of the Hebrew Bible, you already know of the slanders that the Jews wrote concerning the people around them, as well as of the gods of those people.
To make themselves appear to be the most moral and virtuous people on earth, meant that the Jews had to:
- murder
- thieve
- enslave
- libel
and slandered everyone else.
Ignoring the lies that the Jews tell in the Old Testament, what does modern archaeology say about the character and morals of the ancient peoples whom the Jews claim were so evil?
Among all of the ancient nations, the Egyptians were famed for their learning.
However, as a nation, they neither loved learning for its own sake, nor sought after knowledge strictly for the love of it. Like the Sumerians, the Egyptians cherished knowledge of the gods and religious and occult knowledge but were very practical about other kinds of knowledge.
Thus, their skills at any sort of mathematics or sciences were limited to how these subjects related to knowledge and service of the gods or to the practical aspects of canal and temple construction.
Egyptian boys of the upper classes were sent to school when they were about four years old, and their education lasted about ten or twelve years.
The value of reading and writing was generally recognized by all Egyptians, especially among the merchant and artisan classes who believed that there was no position to which the learned scribe could not attain. [48]
The young scribes were taught from the most revered books of religious knowledge and moral precepts.
There were many books of Moral Precepts in the Egyptian libraries which were looted by the Hyksos and sent to Babylonia.
One example of Jewish thievery was the Egyptian tales of the Seven Years Famine.
It was well known to the Babylonian merchants centuries before the Hyksos invasion.
There is an inscription on a rock on the island of Sahal in the First Cataract that tells of a seven-year famine which took place during the reign of Zoser, a king of the Third Dynasty (2667-2648 BC).
Djoser (also read as Djeser and Zoser) was an ancient Egyptian pharaoh of the 3rd Dynasty during the Old Kingdom, and was the founder of that epoch. He is also known by his Hellenized names Tosorthros (from Manetho) and Sesorthos (from Eusebius). He was the son of King Khasekhemwy and Queen Nimaathap, but whether he was also the direct successor to their throne is unclear. Most Ramesside king lists identify a king named Nebka as preceding him, but there are difficulties in connecting that name with contemporary Horus names, so some Egyptologists question the received throne sequence. Djoser is known for his step pyramid, which is the earliest colossal stone building in ancient Egypt
The hieroglyphs of this rock inscription reads:
“Grain is very scarce, vegetables are lacking altogether, everything that men eat for food has come to an end, and now every man attacks his neighbor.
The men who want to walk cannot move, the child wails, the young man drags his body about, and the hearts of the older men are crushed with despair.
Their legs give way under them, they sink down on the ground, and they clutch their bodies with their hands in pain.
The nobles have no counsel to give, and there is nothing to be obtained from the storehouses but wind.
Everything is in a state of ruin.” [49]
Those Readers who are familiar with the Old Testament, will certainly find some identical ideas in the Egyptian texts.
From the papyrus texts that describes the Egyptian Cosmogony entitled, the Book of Knowing How Ra Came into Being, is this Egyptian Creation story:
“The God who is the lord of the uttermost limits of the universe says,
‘There was no heaven, no earth, no serpents, no reptiles; all these I produced out of the inert watery mass.
There was no place for me to stand upon.
I uttered a spell over my heart-mind.
I who laid the foundations with strict exactitude of everything that I made afterwards.
I was alone for I had not yet fashioned anything.” [50]
Does it sound familiar to you?
The Egyptians were a holy and a good people.
In spite of their ancient universal fear of demons.
The Egyptians from the earliest times believed that men would be rewarded or punished for their deeds in Life and that there would be a Last Judgment.
The oldest description of this judgment is found in a papyrus of King Khati (~2800 BC) who says to his son:
“Know thou that the Assessors of Souls, who judge wrongdoers, will show no pity on the Day of Judgment of wretched man in the hour when they are performing their appointed duty.
It is a terrible thing for the man who knows his sin, to be charged with it.
Buoy not up thy heart with the idea that length of years will excuse thee; they look upon a whole lifetime as a single hour.
They make their trial after a man’s death; his actions are set near him as evidence.
In the Other World, existence is everlasting and he who puts this fact out of his mind is a fool.
He, who being guiltless, attains to that place has an existence there like that of God, and like the Everlasting Lords he moves unfettered from place to place.” [51]
This god, the Assessors of Souls, kept records of a man’s deeds in the Register of Osiris.
After death, the heart of a man was weighed in the “Great Balance” against his good deeds.
This was depicted in the wall paintings as a man’s heart on one side of the balance and a feather on the other. (see Figure 96 – Anubis weighing heart)
By this, you can understand that the Egyptians based their lives on Eternity.
It was an Eternity that was determined by both their good and bad deeds in life.
How different this is from the shallow beliefs of modern man and the bogus beliefs of the Jews!
Modern Man’s Jew-corrupted philosophy is content with death.
His scientists claim this to be our final destination.
So, why not be like the Jews and do all manner of evil things for shallow desires since death is the final goal?
But unlike the Monsters of Babylon or their modern descendants, the Egyptians not only had a knowledge of Eternal Life but also a knowledge of the freedom of movement within Eternity.
They knew of those things because they could directly perceive their Holy Spirits as well as their immortal souls.
TRANSMIGRATION: SOULS & SPIRIT – Library of Rickandria
Anyone can also perceive these parts of yourself if you make the effort to look for them.
Their holy spirit, the Egyptians called the Ka. (See Figure 97 – Ka of Pharaoh Hor)
In the spirit, they could travel outside of their bodies, not as a “belief” but as actual experiential knowledge.
This spirit-body is mentioned in the Aryan Hindu teachings as the “four-armed form,” that is, your two physical arms and your two spiritual arms.
These are perceivable by anyone who looks for them.
Seek and you shall find.
The Egyptians knew of their Eternal Soul because they could perceive it during their meditations of looking within.
Their soul, they called the Ba. (See Figure 98 – Winged Ba)
Use Odin’s Single Eye or the Buddhist Third Eye or Jesus’ Single Eye and while looking within, you can perceive your soul, also.
It is not a matter of “belief,” it is a matter of direct observation of Reality.
Anyone can find it, but no one can see it unless they actually calm their mind and look.
And for that, modern people don’t take the time to look through prayer and meditation, because they have either tossed such knowledge aside with their disbelief or they have substituted actual knowledge of it for the delusion of belief.
Both those who believe and those who disbelieve are in a state of ignorance because neither of them has knowledge.
Yet, those who believe have the potential for acquiring knowledge while those who disbelieve will have a tough or impossible time of it.
While sitting in a swastika kneeling posture, one of the Egyptian gods was named the Spirit of a Million Years. (See Figure 99 – spirit of a million years)
Their religious observations – not their beliefs – was that Man had his physical body (the only part of Man that the scientists, Communists and Jews see) but also a spiritual body in addition to his Immortal Soul.
Scientists can’t see Dark Matter, either, but they “believe” that it exists.
From the stela of the Priest Horemkhauef (13th Dynasty, 1802-1649 BC):
I, an excellent dignitary on earth, shall be an excellent spirit (akh) in the necropolis, since I have given bread to the hungry, clothes to the naked, and have nourished my brothers.
I have not let one beg goods from another, and everyone opened his door to his brothers.
I looked after the house of those who had raised me; they are buried and made to live the eternal life of the resurrected. [52]
The religion of Osiris promised to those who followed it faithfully both resurrection from the dead and eternal life.
But to attain these the Egyptian had to lead a moral and upright life, to avoid lying speech, deceitful actions and duplicity of every kind, and to observe the laws of the national god and the local god.
Any breech of these Moral Laws could be extirpated with offerings in the temple and shines.
Osiris expected his followers to have a clean conscience, clean hands, unsoiled with evil deeds, and a clean tongue. [53]
As you will see in later chapters, the Egyptians were far superior to the lying Jews in virtue and religiosity.
Finally, after proclaiming his innocence, the deceased would kneel before Osiris and say:
“There is no sin in my body.
I have neither told lies nor acted with deceit; make me one of those favored beings who are in thy following.”
Osiris, being satisfied that he was admitting a speaker of truth to his kingdom, assigned to the deceased an estate in the “Fields of Reeds” and gave him permission to draw rations from the “Field of Offerings” which was kept supplied by the faithful on earth who brought offerings regularly to the sanctuaries of Osiris. [54]
In this way, those who made offerings to the deceased, were also insuring themselves of plenty in the Afterlife.
It was a system of kindness.
Among the booty that the thieving Hyksos merchant-moneylenders carried off to Babylon were collections of prayers such as this Prayer of the Steward Nu to Osiris and the Forty-Two Gods of Judgement:
“Verily I come to thee, I bring Truth to thee, I have destroyed sin for thee.
I have done no evil to mankind.
I have not wronged my kinsfolk.
I have not committed sin in the place of Truth.
I have not known worthless men.
I have not done evil.
I have not insisted that excessive work should be done for me daily.
I have not thrust forward my name for honor.
I have not entreated servants cruelly.
I have not thought scorn of God.
I have not robbed the poor of his goods.
I have not done that which is hateful to the gods.
I have not caused a master to injure his slave.
I have not inflicted pain.
I have allowed no man to suffer hunger.
I have made none to weep.
I have not committed murder.
I have not made any man to commit murder for me.
I have not cheated the temples of their offerings.
I have not stolen the bread of the gods.
I have not stolen the bread of the blessed dead.
I have not committed fornication.
I have not defiled myself in the sanctuary of the god of my city.
I have not cheated in measuring the bushel.
I have not stolen land.
I have not seized wrongfully the fields of others.
I have not cheated with the scales.
I have not declared the weight wrongly.
I have not taken milk from the mouths of babes.
I have not driven cattle from their own pastures.
I have not snared the fowl in the preserves of the gods.
I have not caught fish with bait made of fish of their kind.
I have not stopped the flow of water on the fields.
I have not made a breach in a canal.
I have not extinguished a lamp when it should burn.
I have not defrauded the gods of their meat offerings.
I have not driven off cattle from the pastures of the gods.
I have not thrust back the god when he would come forth.
I am pure, I am pure, I am pure, I am pure…
O declare ye me righteous in the presence of the God of the Uttermost Limits of the Universe, for I have done what is right in Egypt…
I live upon truth.
I feed upon truth.
I have performed the commandments of men and the things that please the gods.
I have made the god to be at peace with me by doing his will.
I have given bread to the hungry man, and water to the thirsty man, and a boat to him that was shipwrecked.
I have made offerings to the gods and given sepulchral meals to the Spirits of the dead.
Therefore, deliver me and protect me, and bring no charge against me in the presence of the Great God.
I am clean of mouth and clean of hands; therefore, let it be said by the gods when they see me, Welcome!
Welcome!
I have testified before the Divine Ferryman, and he has acquitted me.
I have prayed to the gods, and I know their persons.
I have purified my breast with clean water, and my back with the things that make clean, and I have steeped my inward parts in the Pool of Truth; there is no member of mine lacking in truth.” (From the Book of the Dead, Chapter 75) [55]
Notice that the Jews do everything the opposite of what the Egyptians hold as holy.
Does that make the Jews holier than the Egyptians, or the reverse?
Notice also the kindness and holy intent toward the animals.
Similar to the shepherds’ taboo of not boiling a kid in its mother’s milk, the Egyptians refrained from fishing with bait made from the meat of the target fish.
Among the books that the Hyksos carried off to Babylon, were the Egyptian Books of Moral Precepts [56] wherein such advice was given:
“Repose thyself on the two arms of God.
Commit thyself for security to the hand of God because it is He who brings a man into the Other World where he is safe in the hand of God.”
Another Egyptian sage wrote:
“The things that God does, cannot be known.
Daily bread is according to the dispensation of God.
God loves obedience; he hates disobedience.
A good son is indeed the gift of God.”
Another Egyptian wrote:
“Noisy, vain repetitions are an abomination to the sanctuary of God.
Pray thy prayer with a loving heart in secret.
He will do for thee all that is necessary for thy daily needs; He will hearken to thy supplications, receiving thine offerings.”
This is very Christian, isn’t it?
Identical to Jesus’ admonition to the hypocritical and fake prayers of the Jews.
These Precepts of Amenemhat were also stolen into the private libraries of Babylon.
Amenemhat I (Ancient Egyptian: Ỉmn-m-ḥꜣt meaning ‘Amun is at the forefront’), also known as Amenemhet I, was a pharaoh of ancient Egypt and the first king of the Twelfth Dynasty of the Middle Kingdom.
Do they sound familiar like an Old Testament Proverb?
And yet they are superior to them.
“Precepts of Amenemhat, who says:
Lend me thine ears, I pray; hearken to the things that I am about to say. …
Thou will find my words to be a storehouse of life and a source of strength and safety upon the earth.
“Take heed not to rob the poor and be not cruel to the destitute. …..
If thou can answer the man who attacks thee, do him no injury. Let the evil-doer alone; he will destroy himself.
We must help the sinner, for may we not become like him?
Set him on his feet, give him thy hand, commit him to the hand of God.
Feed him with bread, give him drink, for it is in the heart of the God to show another an act of compassion….
Six feet of land given to thee by God are better than thirty thousand which thou hast stolen.
“Pass not thy day in beerhouses and eating houses, or thou wilt become a mere mass of food.
The beggar in God’s hand is better off than the rich man in his palace.
Crusts of bread and a loving heart are better than rich food and contention….
Mind thy business, and let every man do his when he wishes to do it.
Learn to be content with what thou has.
Treasure obtained by fraud will not stay with thee; thou has it today, tomorrow it has departed….
If thou sails with a thief thou will be left in the river.
Get into the habit of praying sincerely to God as he rises in the sky, saying, ‘Grant me, I beseech thee, strength and health.’
He will give thee all that is necessary, and thou shall be saved from anxiety.
Approve what is good; spit upon what is bad.
Avoid lying or slander. Be kind to the poor….
Be strong to do the Will of God.
Hide the flight of the runaway slave….
Speak only what is good, what is bad hide in thy belly.
Avoid the scandal monger; his lips are date syrup; his tongue is a deadly dagger, and a blazing fire is within him…. Be dignified.
Place thyself for safety in the hand of God.
The liar is an abomination to God….
Support not the liar by word or deed….
Help the man who stumbles.
Covet not gold….
Indulge not in morning slumber while the day breaks majestically in the sky.
What can be compared to dawn and daybreak for beauty?
To what can the man who knows not the dawn be compared?
For while God is performing His splendid work, that man is wallowing in slothfulness….
Accept no bribe….
“Waste not the early hours of the day in sleep.
Haste not to be rich but be not slothful in thine own interest.
Laugh not at the blind man and make not a mock of the dwarf….
Be courteous to the man thou dislikes.
Help the old man who is drunk and treat him with respect before his family.
Follow not the cult of the wine-cup, for it will encourage thine enemies.
The love of God is better than the reverence of the nobleman.
If thou art asked to help to work the ferryboat, take a paddle and do so; God will not be offended thereby….
These Precepts will please thee and teach thee.
They will make the fool wise, and the man who hears them read, will assuredly steer his course by them….” [57]
The Jews stole these precepts, practiced doing the opposite of them, and declared themselves “holy” and the Egyptians “evil.”
But, in fact, what does doing-the opposite-of-Good actually make the Jews?
The Hyksos merchant-moneylenders also carried off to Babylon the Hymn of Ai to Aten:
“Thy rising is beautiful in the horizon of heaven, O Aten, ordainer of life.
Thou rises in the eastern horizon, filling every land with thy radiance.
Thou art beautiful, great, splendid and raised up above every land; thy rays, like those of Ra, deck every land thou hast made.
Thou hast taken those lands, however many they may be, and hast made them subject to thy son.
Thou art far away, but thy beams are on the earth; thou art on men’s faces, they admire thy goings….
“At thy rising the boats sail up and down the river, every road opens out, the fish swim up towards thy face, thy beams go down into the seas.
Thou creates seed in men; thou fashions it into offspring in women; thou makes the son to live in his mother’s womb, making him to be silent and not to cry out.
Thou art a nurse in the belly, giving breath to sustain life in what thou hast created.
When the child is born, and on the day of his birth opens his mouth after the manner of babes, thou provides food for him.
The chick cheeps inside the egg, thou gives it air so that it can live.
Thou perfects its body, it breaks the shell from inside, it comes out of the egg, it chirps with all its might, having come forth it walks on its two feet.
O how many are the things which thou hast made!
They are hidden from one’s face, O thou God!
One who hast no counterpart!
Thou, existing alone, did by thy heart’s will create the earth and every thing that is thereon – men, cattle, beasts and creatures of all kinds that move on feet, all the creatures in the sky that fly with wings, the deserts of Syria and Kush and the Land of Egypt.
“Thou hast assigned to every one his place, providing the daily food, each receiving his destined share; thou decree his span of life. …
How perfect, wholly perfect, are thy plans, O Lord of Eternity! [58]
In such prayers, you can see the holiness and compassionate loving-kindness of the Egyptians.
That is so very different from the malicious wickedness in what the Jews claim as their “glory”!
Other Biblical plagiarisms by the Jews was the “Hymn to Aton” by Pharaoh Amenhotep IV (Akhenaton), found in the spirit and wording to the 104th Psalm:
How manifold it is, what thou hast made!
They are hidden from the face (of man).
O sole god, like whom there is no other!
Thou didst create the world according to thy desire, Whilst thou wert alone: All men, cattle, and wild beasts, Whatever is on earth, going upon its feet, And what is on high, flying with its wings. [59]
But the Jews, while stealing and plagiarizing these ideas, simultaneously spit upon the Egyptians and slandered their very names.
This view of God in the Egyptian Book of the Dead from about 2000 BC, speaks of the Egyptian ideas about God that the Jews falsely claimed were their own ideas:
Thou art the One, the God from the very beginning of Time, the heir of immortality, self-produced and self-born:
Thou didst create the earth and make man.
Although the rabbis destroyed every copy that they could find of the wisdom literature of other peoples, the sands of Egypt protected – and still protects – countless treasures of Egyptian wisdom.
The Old Kingdom (2650-2135 BC) existed long before there were any Jews.
The vizier Ptahhotep under Pharaoh Isesi (~2414 – 2375 BC) wrote a book dedicated to his Pharaoh known today as the “Instructions of Ptahhotep.”
During Old Kingdom times, his thirty seven maxims teach the cardinal virtues of the ancient Egyptians.
- Self-control
- moderation
- kindness
- generosity
- justice
and truthfulness tempered by discretion.
These virtues are to be practiced alike toward all people, not just toward fellow Egyptians.
So, unlike the Jews, it is little wonder why the Egyptians were held in such high esteem by other peoples.
They were a genuinely good people who treated other people well.
No martial virtues are mentioned during these relatively peaceful Old Kingdom times in Egypt.
The ideal Egyptian man was a man of peace. [60]
This is totally opposite of the Jews who were hated by everybody who met them and who fomented wars whenever they could.
Yet, the Jews claim that only they are loved by God.
It’s a real joke!
The Egyptians delighted in compilations of wise sayings, which were directive for a successful life.
To them, this was “wisdom.”
One of the earliest of these compilations purports to come from Ptahhotep, the vizier of King Isesi of the Fifth Dynasty (~ 2450 BC).
The old councilor is supposed to be instructing his son and designated successor on the actions and attitudes which make a successful official of the state.
Excerpts from this document:
Then he said to his son:
Let not thy heart be puffed-up because of thy knowledge; be not confident because thou art a wise man.
Take counsel with the ignorant as well as the wise….
Good speech is more hidden than the emerald, but it may be found with maidservants at the grindstones….
If thou are a leader commanding the affairs of the multitude, seek out for thyself every beneficial deed, until it may be that thy own affairs are without wrong.
Justice is great, and its appropriateness is lasting; it has not been disturbed since the time of him who made it, whereas there is punishment for him who passes over its laws.
It is the right path before him who knows nothing…
If thou art one of those sitting at the table of one greater than thyself, take what he may give when it is set before thy nose.
Thou shouldst gaze at what is before thee.
Do not pierce him with many stares, for such an aggression against him is an abomination to the ka [the Holy Spirit].
Let thy face be cast down until he addresses thee, and thou shouldst speak only when he addresses thee.
Laugh after he laughs, and it will be very pleasing to his heart and what thou mayest do will be pleasing to the heart.
No one can know what is in the heart….
It is God who makes a man’s quality, and he defends him even while he is asleep….
If thou art one to whom petition is made, be calm as thou listenest to the petitioner’s speech.
Do not rebuff him before he has swept out his body or before he has said that for which he came.
A petitioner likes attention to his words better than the fulfilling of that for which he came.
He is rejoicing there-at more than any other petitioner, even before that which has been heard has come to pass.
As for him who plays the rebuffer of a petitioner, men say:
“Now why is he doing it?”
It is not necessary that everything about which he has petitioned should come to pass, but a good hearing is a soothing of the heart.
If thou desirest to make friendship last in a home to which thou hast access as master, as a brother, or as a friend, into any place where thou mightest enter, beware of approaching the women.
It does not go well with the place where that is done….
Do not be covetous at a division.
Do not be greedy, unless it be for thy own portion.
Do not be covetous against thy own kindred.
Greater is the respect for the mild than for the strong.
He is a mean person who exposes his kinsfolk; he is empty of the fruits of conversation…. [61]
Some of this good advice, the Jews stole and then put their own names on it as “Jewish Proverbs.”
In the 18th Dynasty, was written an Instruction Addressed to Pharaoh Merikare (second half of the Eighteenth Dynasty).
A few excerpts:
“Justice come to him distilled, shaped in the sayings of the ancestors.
Don’t be evil, kindness is good, make your memorial last through love of you.”
Do justice, then you endure on earth; calm the weeper, don’t oppress the widow, Do not kill, it does not serve you.
Punish with beating, with detention, thus will the land be well-ordered; Do not trust in length of years, the gods view a lifetime in an hour!
When a man remains over after death, his deeds are set beside him as treasure, And being yonder lasts forever.
A fool is who does what they reprove!
He who reaches them without having done wrong will exist there like a god, Free striding like the lords forever!” [62]
Kindness was a prime attribute of the Egyptian people.
Imhotep (/ɪmˈhoʊtɛp/; Ancient Egyptian: ỉỉ-m-ḥtp “(the one who) comes in peace”; fl. c. 2625 BC) was an Egyptian chancellor to the King Djoser, possible architect of Djoser’s step pyramid, and high priest of the sun god Ra at Heliopolis. Very little is known of Imhotep as a historical figure, but in the 3,000 years following his death, he was gradually glorified and deified.
Imhotep and Hardedef were two famous sages of the Old Kingdom.
The Instruction of Imhotep, the vizier of Pharaoh Djoser, have not come to light as yet.
But this, the Song from the Tomb of Pharaoh Intef (11th Dynasty) mentions them.
He is happy, this good prince!
Death is a kindly fate.
A generation passes, Another stays, Since the time of the ancestors.
The gods who were before rest in their tombs, Blessed nobles too are buried in their tombs.
Yet those who built tombs, Their places are gone, What has become of them?
I have heard the words of Imhotep and Hardedef, Whose sayings are recited whole.
What of their places?
Their walls have crumbled, Their places are gone, As though they had never been!
None comes from there, To tell of their state, To tell of their needs, To calm our hearts, Until we go where they have gone!
Hence rejoice in your heart!
Forgetfulness profits you, Follow your heart as long as you live!
Put myrrh on your head, Dress in fine linen, Anoint yourself with oils fit for a god.
Heap up your joys, Let your heart not sink!
Follow your heart and your happiness, Do your things on earth as your heart commands!
When there comes to you that day of mourning, The Weary-hearted hears not their mourning, Wailing saves no man from the pit!
Refrain:
Make holiday, Do not weary of it!
Lo, none is allowed to take his goods with him, Lo, none who departs comes back again! [63]
Does it profit a Jew to gather all wealth into his pockets while murdering the people of the world?
Only if he has no belief in an After Life, only if he is a devil.
Therefore, the Jews are devils.
As further proof of what the rabbis stole, read The Instruction of Amen-Em-Opet (~ 600 – 500 BC), itself based upon even more ancient Egyptian teachings.
Guard thyself against robbing the oppressed and against overbearing the disabled.
Stretch not forth thy hand against the approach of an old man, nor steal away the speech of the aged.
He who does evil, the very river-bank abandons him, and his floodwaters carry him off.
The north wind comes down that it may end his hour; it is joined to the tempest; the thunder is loud, and the crocodiles are wicked.
Plow in the fields, that thou mayest find thy needs, that thou mayest receive bread of thy own threshing floor.
Better is a measure that the god gives thee than five thousand taken illegally….
Better is poverty in the hand of the god than riches in a storehouse; better is bread, when the heart is happy, than riches with sorrow.
Cast not thy heart in pursuit of riches, for there is no ignoring Fate and Fortune.
Place not thy heart upon externals, for every man belongs to his appointed hour.
Do not strain to seek an excess, when thy needs are safe for thee.
Rejoice not thyself over riches gained by robbery, nor mourn because of poverty.
Do not greet thy heated opponent in thy violence, nor hurt thy own heart thereby.
Do not say to him:
“Hail to thee!” falsely, when a terror is in thy belly.
Do not talk with a man falsely – the abomination of the god.
Do not cut off thy heart from thy tongue, that all thy affairs may be successful.
Be sincere in the presence of the common people, for one is safe in the hand of the god.
God hates him who falsifies words; his great abomination is the contentious of belly.
Be not greedy for the property of a poor man, nor hunger for his bread.
As for the property of a poor man, it is a blocking to the throat, it makes a vomiting to the gullet.
Do not bear witness with false words, nor support another person thus with thy tongue.
Do not take an accounting of him who has nothing, nor falsify thy pen.
If thou findest a large debt against a poor man, make it into three parts, forgive two, and let one stand.
Thou wilt find it like the ways of life; thou wilt lie down and sleep soundly.
In the morning, thou wilt find it again like good news.
Better is praise as one who loves men than riches in a storehouse; better is bread when the heart is happy, than riches with sorrow.
Do not lean on the scales nor falsify the weights, nor damage the fractions of the measure.
Do not spend the night fearful of the morrow.
At daybreak what is the morrow like?
Man knows not what the morrow is like.
Do not confuse a man in the law court nor divert the righteous man.
Do not accept the bribe of a powerful man, nor oppress for him the disabled.
Do not laugh at a blind man nor tease a dwarf nor injure the affairs of the lame.
Do not tease a man who is in the hand of the god (an idiot) nor be fierce of face against him if he errs for man is clay and straw, and the god is his builder.
He is tearing down and building up every day.
He makes a thousand poor men as he wishes, or he makes a thousand men as overseers, when he is in his hour of life.
How joyful is he who reaches the West (death) when he is safe in the hand of the god.
Do not recognize a widow if thou catchest her in gleaning in the fields, nor fail to be indulgent to her reply.
God desires respect for the poor more than the honoring of the exalted.
See thou these thirty chapters:
They entertain; they instruct; they are the foremost of all books; they make the ignorant to know. [64]
Everything in these wise sayings, the Jews do the opposite.
Does that make the Jews “holier” than the Egyptians?
Pharaoh Amenhotep IV (~1352-36 BC), known as Akhenaton, wrote a beautiful hymn to God that clearly shows his belief in One God whom he identified with the sun disk.
There is little doubt that Akhenaton believed that the sun god was the sole god and the creator of everything.
“How manifold it is, what thou hast made!
They are hidden from the face of man.
O sole god, like whom there is no other!
Thou didst create the world according to thy desire….” [65]
Thus, we have the first record of a monotheistic religion which antedates the Jews by at least 1000 years.
And, of course, excerpts from the famous Egyptian Book of the Dead should be included in these examples of Jewish forgeries which we, today, call the Old Testament.
Hail to you, great God, Lord of the Two Truths!
I have come to, you, my Lord, I was brought to see your beauty…
I have not done crimes against people, I have not mistreated cattle, I have not sinned in the Place of Truth.
I have not known what should not be known, I have not done any harm.
I did not begin a day by exacting more than my due, My name did not reach the bark of the mighty ruler.
I have not blasphemed a god, I have not robbed the poor.
I have not done what the god abhors, I have not maligned a servant to his master.
I have not caused pain, I have not caused tears.
I have not killed, I have not ordered to kill, I have not made anyone suffer…
I have not copulated nor defiled myself. [Molested boys or masturbated]
I have not increased nor reduced the measure, I have not added to the weight of the balance, I have not taken milk from the mouth of children, …
I have not dammed a flowing stream, I have not quenched a needed fire…
I am pure, I am pure, I am pure, I am pure!
I am pure as is pure that great heron in Hnes.
I am truly the nose of the Lord of Breath, Who sustains all the people, …
In this Hall of the Two Truths; For I know the names of the gods in it, The followers of the great God!
The masturbating and child-molesting rabbis wrote nothing but slanders and curses against the Egyptians in The Biggest Lie Ever Told.
And the Jews have the pretense to declare themselves to be the “Chosen Ones of God.”
What evil clowns the Jews are!
In the Egyptian Declaration to the Forty-two Gods are found some interesting concepts.
This is an abbreviated list. [66]
- I have not done evil.
- I have not robbed.
- I have not coveted.
- I have not stolen.
- I have not killed people.
- I have not trimmed the measure.
- I have not cheated.
- I have not stolen a god’s property.
- I have not told lies.
- I have not seized food.
- I have not sulked.
- I have not trespassed.
- I have not slain sacred cattle.
- I have not extorted.
- I have not stolen bread rations.
- I have not spied.
- I have not prattled.
- I have contended only for my goods.
- I have not committed adultery.
- I have not defiled myself [masturbated].
- I have not caused fear.
- I have not trespassed.
- I have not been violent.
- I have not been deaf to Maat.
- I have not quarreled.
- I have not winked.
- I have not copulated with a boy.
- I have not been false.
- I have not reviled.
- I have not been aggressive.
- I have not had a hasty heart.
- I have not attacked and reviled a god.
- I have not made many words.
- I have not sinned, I have not done wrong.
- I have not made trouble.
- I have not urinated in water.
- I have not raised my voice.
- I have not cursed a god.
- I have not been boastful.
- I have not been haughty.
- I have not wanted more than I had.
- I have not cursed god in my town.
Both masturbation and pederasty were great sins to the Egyptians, as truly they are in fact, while the Jews consider both of these to be totally Jewish.
After all, even if God and Nature forbid it, as God’s Chosen People, they could do what they liked.
Like the Babylonian merchant-moneylenders who created them, the Jews are perverts, as is proven in later chapters.
In political terms, the Egyptian Late Period was a time of retreat.
Egypt lost its imperial position, withdrew to its natural borders, became subject to repeated foreign invasions, and ultimately lost its independence.
Moreover, for much of the Post-Imperial Epoch Egypt was troubled by internal divisions resulting from the weakness of the ruling dynasties.
The invasion of Egypt by the Egyptianized Negro kings of Nubia restored the royal power of a single dynasty over most of the country.
But this Nubian dynasty, the Twenty-fifth, soon fell victim to the Assyrian invasions of Egypt which culminated in the sack of Thebes in 663 BC.
Thebes was the central city for trade between the interior of Africa up the Nile through Kush and the trade route across the desert to the Red Sea and the trade with Arabia and India.
The moneylenders of Assyria coveted this wealth.
From 656 to 525 BC, Egypt was once more united under its own kings, the Twenty-sixth Dynasty, natives of the Delta city of Sais.
Saite rule brought a marked revival of:
- political strength
- prosperity
- cultural flowering
It was also the time in which many Greeks settled in Egypt and became a significant element in the population.
The Persian conquest of 525 BC ushered in a long period of Persian domination.
When independence was regained in 404 BC, Egypt enjoyed a final f lowering under the native kings of the:
- Twenty eighth
- Twenty-ninth
- Thirtieth
dynasties.
In 341 BC, Persia reconquered Egypt, but this second Persian dominion was brief, ending with Alexander the Great’s entry into Egypt in 332 BC.
Alexander was greeted as liberator.
But the subsequent Macedonian kingship subjected Egypt to a foreign rule far more severe in its effects than Persian dominion had been.
Although the Ptolemies assumed Pharaonic ceremonial trappings, their Greek culture and the imposition of a Greek administration turned the Egyptians into second-class citizens.
As individuals, Egyptians and Greeks consorted with and influenced each other.
And by the second century, the two peoples had drawn closer together.
But a Macedonian king could not be the spokesman for Egypt’s national culture.
Thus, under the weight of the imposed Hellenism and bereft of its own leadership, Egyptian civilization became muted and subdued.
It continued to endure, and it even absorbed with surprising elasticity elements of Greek culture in art and literature.
All the while both the Greek and the Egyptian ways of life were transformed by the changes in man’s outlook which operated throughout the Hellenistic world.
RELIGION: KABBALAH: Stolen Greek Concept of the “Kabbalah” – Library of Rickandria
If this changing outlook is to be summed up in a single phrase, it may be called the quest for salvation.
It was an age of spiritual distress and of groping for new answers.
And when an excessively exploitative Roman rule had drained Egypt’s wealth and enslaved its people, the time was ripe for the Egyptians to embrace with fervor the new gospel of Christ.
Miles Williams Mathis: ROME – Library of Rickandria
Then, the Egyptians destroyed with their own hands the civilization that they had built and cherished for three thousand years.
The Egyptian-turned-Christian was a new man.
With him begins a new chapter in the history of Egypt and the history of man. [67]
After the Christians, the dictatorship of Muslim rule beginning in the 8th Century AD, brought in a Semitic and Negro admixture.
Islam was an alien Semitic religion based upon the lies of Judaism and was just as ruthless as the Jews in destroying other peoples.
Arab conquests, psychopathic Arabian cultural values and the rise of the East African slave trade, wiped out 3000 years of:
- Eastern Mediterranean
- Caucasoid
- Egyptian
Culture along with its knowledge of God.
From this time onward, the actual experiential knowledge of the Egyptians was replaced by the abracadabra and taqqiya belief systems of the lying, deceiving Semites.
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