BOOK: Monsters of Babylon: How the Jews Betrayed Mankind (1200 BC to 1000 AD) – Volume II – Chapter 8: The Training Manual for Murderers, Thieves, Loan Sharks & Other Jewish Heroes

The Hebrew Bible is the Biggest Lie Ever Told.

But its lies are more complex than this simple statement reveals.

The Hebrew Bible is also a Contract as well as a Training Manual for the world’s oldest, organized, criminal conspiracy.

One basic fact that must be understood by everyone who studies Judaism or the Hebrew Bible is that even in modern times, the rabbis always get ten percent of all stolen property.

The Hebrew Bible is a Contract in that it declares laws in an attempt to bind its adherents into a one-way fealty to the demonic while pretending to be a “higher moral virtue.”

What that virtue is, is never stated but only claimed.

And upon inspection, there is no virtue found within Judaism, only deceit.

The Hebrew Bible is a Training Manual in that it demonstrates and exemplifies various ways for its adherents to:

• swindle
• murder
• pillage

and rape, and it is all presented in the form of educational short stories full of:

• sex
• violence
• fake religiosity

RELIGION: CHRISTIANITY: Bible Stories You Won’t Hear in Sunday School – Library of Rickandria

Jews:

• stealing
• murdering
• raping

and betraying while praying to their God of Wrath and Genocide – where is the “higher moral virtue” in that?

NEW WORLD ORDER: Genocide IS & Always Has Been a Jewish Ideal – Library of Rickandria

But the Jews claim that the Hebrew Bible is the “word of God” and the “solemn truth.”

How can anyone doubt the word of God?

But these rabbis with hairy faces and stinky clothes have deceived the People of the world for one simple reason.

The People of the world have been deceived by the Jews because ordinary people are generally innocent and honest and trusting, the perfect victims of those who are greedy and voracious enough to dupe you with lies in order to steal your wealth.

Let’s inspect these Jewish deceivers more closely.

Very much can be understood about any people, worldwide, if you look to see who their heroes are.

Heroes set the example for the whole society to which all:

• men
• women
• children

in society aspire.

As examples for their children, those great heroes are held up by everyone as the epitome of: 

• bravery
• intelligence
• virtue

or martial prowess.

You know this, Dear Reader, from whatever society you were raised within.

You know who your heroes are, who you look up to with admiration.

Movie stars?

Miles Williams Mathis: Star Salaries are Fake – Library of Rickandria

Sports stars?

EXTRATERRESTRIALS: SPORTS – Divide & Conquer – Library of Rickandria

Heroic soldiers or policemen?

Great explorers or scientists?

You know who your heroes are.

But who are the heroes of the Jews?

The heroes of the Jews are:

• betrayers
• bandits
• rapists
• child molesters
• swindlers
• deceivers
• mass murderers
• counterfeiters
• slave drivers
• kidnappers
• thieves
• moneylenders
• pimps
• prostitutes
• adulterers

and rabbis, all the vilest kinds of people, and all posing as the Children of God.

You have seen this in such characters as Moses and his family of evil priests, murdering whoever did not follow their laws, laws designed with the goal of keeping the wicked priests in power over the gullible Hebrew goat-rustlers, while protecting their treasury of gold.

NEW WORLD ORDER: GLOBAL BANKING: GOLD: For Humans & Others… – Library of Rickandria

The heroes of the Jews are presented in the Hebrew Bible as being the trickiest and the most deceiving, whose one over-riding “virtue” is acquisitive greed and ruthless oppression, enforced with murder.

Some heroes, eh?

You can read all about the heroes of the Jews in the Biggest Lie Ever Told, the Hebrew Bible – the Training Manual for Jewish Criminality and Psychopathy.

From their earliest childhood, the Jews are trained and taught how to “walk in the ways” of their god through this Operating Manual which they claim is a “holy book,” a book that holds up the evilest and criminal of people as heroes to be imitated.

“Look at us,”

the Jews say.

“We steal, betray, subvert and destroy you because our god hates you and gives your property to us.

We are His special and holy bandits and swindlers.

It is our duty to kill you and take everything that you own because we are the Holy Chosen Ones of God.”

That is the religious philosophy and the “higher virtue” of the Jews as found in the Hebrew Bible.

WARNING:

You may now skip to Chapter 9, if you are not interested in Biblical commentary, which comprises the balance of this long chapter.

Otherwise, have your Bibles handy for referencing, How the Jews Betrayed Mankind and read on.

In the Hebrew Bible the Books of:

• Joshua
• Judges
• Samuel

and Kings are called “The Early Prophets.”

The “Later Prophets” are:

• Isaiah
• Jeremiah
• Ezekiel

and the twelve Minor Prophets.

A tradition ascribing those books to “prophets” was responsible for the use of this title.

Joshua is credited with the book of that name, Samuel with the books of Judges and Samuel, Jeremiah with the Books of Kings.

Although the Jews claim that these are history books, they are more accurately described as historical novels – that is, fictions disguised as histories.

Even the term “prophets” is the usual Jewish conceit.

A “prophet” means “telling forth”; it does not mean “telling the future.”

The part played by the prophets in these books is considerable:

• Samuel
• Gad
• Nathan
• Elijah
• Elisha
• Isaiah
• Jeremiah

and others of lesser note and the Books of Kings, provide us with the historical background for the pre-exilic “writing” prophets. [150]

But that background is a fairy tale by the world’s biggest fairies and fakes, the Jews.

However, most Bible commentators make the same mistake as has been made since the Bible was f first translated into Greek in the second century AD.

So as to create a logical narrative timeline, the Torah (Pentateuch or Five Books of Moses) was purposely placed first when actually, the various books of the “prophets” were written first and the Pentateuch was finalized last around 539 BC in Babylonia by the evil Jewish scribes under Ezra.

In general, the Hebrew Bible is not a religious book as much as it is a Training Manual of Operating Instructions for an International Criminal Conspiracy posing as a religion.

It describes the methods of its heroes in:

• subversion
• swindles
• theft

and murder.

The Jewish god, Yahweh, is actually a secondary character urging them on to their lives of crime against all of Mankind.

As for their so-called “prophets,” the Jews had no monopoly on religious “prophesy” regardless of their claims.

Throughout the ancient Near East, male and female prophets, literally “ecstatics” or “frenzied persons,” were believed to be selected by the gods for a specific occasion or time period.

The deity usually initiated the communication, but the recipient could also induce communication.

The prophet received his information from visions, dreams, voices in his head, and more mechanical media such as divinatory techniques like reading the entrails of sacrificial animals or throwing dice.

Once the prophet received the message in his head, he would repeat or re-phrase it in oral or written form – often poetically – to provide inspired insight into the situation.

Prophetic activity was widespread throughout the ancient Near East, although only a small number of prophetic texts have survived.

After the eighth century, prophecy became a cultic activity in Assyria – the sayings of both male and female prophets were recorded in tablet series.

Akkadian prophecies usually contained “predictions” of events that had already happened, although some were genuine forecasts. [151]

Pretending to make “predictions” of events that had already happened, became a favorite method of the Jewish priests.

Such phony “prophesies” are basic to the Hebrew Bible of the lying Jews. [224]

The Mighty Jewish Hero Joshua Whom Even God Obeys

One of the great heroes of the Jews is Joshua, who allegedly practiced his genocide around 1406 to 1050 BC.

The dates are so widespread because nobody knows when this fictional character was supposed to have been active.

Like all of their other heroes, Joshua is a myth whom the Jews swear up and down is as real as the rainbow.

Why is he a hero?

Because he is devoted to the Temple Cult of the wicked Jewish priests and is voraciously intent upon banditry and murder.

Oy!

Such a pious Jew!

The Book of Joshua is conceded by the Jews to not having been written by Joshua but rather from a variety of sources.

All of these various stories and traditions were assembled from the same group of conspiring priests who manufactured the fictional Book of Deuteronomy.

There were at least two successive editions of Joshua [152] before Ezra’s final editing in Babylonia in 538 BC.

The Jerusalem Bible editors, as well as most Bible scholars, date the Israelite invasion of Canaan to,

“within the last thirty years of the 13th century (~1230 BC); this date is suggested by the chronology adopted for Exodus, by contemporary history and by the data of Palestinian archeology.” [153]

But these dates are based upon the lies of the Jews.

Archaeology proves that these alleged timeframes were impossible.

Joshua, a heroic murderer and bandit, leads the mighty lice-infested Hebrews rampaging across Canaan – so the story goes.

As a continuation of Deuteronomy, the Book of Joshua cannot be anything other than a rewriting and re-invention of Hebrew fables.

Other than as Hyksos bandits, the Hebrews were mere goat-rustlers with no real history of their own.

But in order to mold them into a unified fighting army of treasury guards, the merchant-moneylender scribes of Babylon combined their genealogies with a fanciful editing job.

Joshua most certainly was written during a time when the moneylenders had realized their greatest power.

The reason for this is that the territory that the Yahweh-god “promised” to the Hebrew goat-rustlers is substantially greater in area than the “promise” in Genesis 15:18 or in Dt 1:7 and Dt 11:24.

Now, in the Book of Joshua, the lying god of the Hebrews “promises” that,

“Every place you tread with the soles of your feet I shall give you as I declared to Moses that I would.

From the wilderness and Lebanon to the great river Euphrates and to the Great Sea westwards, this shall be your territory.” (Jos 1:3-4)

This land – using modern place names – stretches from Iraq to the Mediterranean and up the length of the Nile and is now “promised” to the Hebrews if they,

“keep all the Law which my servant Moses laid on you.” (Jos 1:7)

That is, all of the laws that established a synagogue banking system.

NEW WORLD ORDER: Global Banking System – Library of Rickandria

The use of psychological warfare is exemplified in Joshua 2.

It is not just the ancient idea of terrorism that is expressed here but its modern equivalent as well.

The mythological stories about the Yahweh-god of the goat-rustlers and the “miracles” of crossing the Sea of Reeds and murdering the Amorites, had been told to the people living in the town of Jericho.

Spreading such lies is presented as a psyops technique which resulted in a prostitute named Rahab betraying her own people to the Hebrews.

You will see this even into modern times where the deluded Christians ignore the advice of Jesus and betray their own countries and their own people in order to follow the lies of the Jews. Inducing non-Jews into committing treason out of the superstitious belief that those stinky Hebrews had an all-powerful god with which to punish you, is the ancient message in Joshua 2.

Those Hebrew goat rustlers no doubt had a lot of laughs around the campfires at night that such a mendacious trick actually worked.

After all, what believing people who worshipped their gods, could imagine that there were people who would tell lies about God in order to gain an advantage over you?

Using the standard Jewish technique of making use of the most corrupt in society, the two spies sent out by Joshua found refuge with a prostitute living inside the walls of Jericho.

When her townsmen were looking for the Hebrew spies among them, Rahab hid them and deceived her townsmen.

She said to the Hebrew spies,

“I know that Yahweh has given you this land, that we ourselves are afraid of you and that all who live in this territory have been seized with terror at your approach; for we have heard how Yahweh dried up the Sea of Reeds before you when you came out of Egypt and what you did with the two Amorite kings across the Jordan, Sihon and Og, whom you put under the ban.

When we heard this, our hearts failed us, and no courage is left in any of us to stand up to you, because Yahweh your God is God both in heaven above and on earth beneath.” (Jos 2:9-11)

This method of telling great lies about God so as to gain an advantage over religious people by using nothing but deceit, has become a Jewish tradition into modern times.

Telling lies of greatness to deceive the Gentiles and make people think that the dross is made of gold, found expression among the Hebrew bandits from the earliest times.

The merchant-moneylenders of Babylonia had observed how the system of terrorism and propaganda had been used to profitable effect by the Assyrians.

The Assyrians gained great victories over walled cities whose inhabitants surrendered without a fight, merely by being ruthlessly cruel to the cities that did not submit.

The Assyrians gained their psyops advantage by torturing and slaughtering the inhabitants of captured cities who fought against them.

This so much frightened other towns when they had heard of the destruction, that they would give up without a fight simply from sheer terror.

The moneylenders of Babylonia observed those victories and pondered among themselves,

Many towns and cities surrendered to Assyria merely because they had heard the stories of how ruthless and cruel the Assyrians are in fact.

Those towns did not witness the actual events but merely had heard stories about those catastrophes.

So, what if we had stories that we could tell about our mighty god and how he destroyed Egypt and genocided the Amorites?

None of it would be true.

But wouldn’t the stories, themselves, induce the Gentiles to surrender and give way before us?

We can spread these stories merely by gossiping in the town taverns.

Thus, by inventing a mythology that gave themselves an illusory great virtue with a terrifying god, the moneylender priests enabled the Hebrews to have an awe-inspiring “prestige” that was, and is today, nothing but bull stuff.

And when all the Jews everywhere tell the same lies, then it’s a genuine miracle of Jewish abracadabra!

Although the Book of Joshua was supposedly written during the Conquest of Canaan which took place between the time that the Hyksos were chased out of Egypt in 1550 BC and the time of Pharaoh Akhenaten (Eighteenth dynasty ~1334 BC), in fact, the Book of Joshua is not older than any other book in the Hebrew Bible since they were all edited and embellished by 539 BC by Ezra the Scribe.

Joshua is a continuation of Deuteronomy; thus, it was written after Deuteronomy.

Internal evidence alone proves the book of Joshua to be a hoax.

However, no matter when it was written, either at an early or a late date, it is a fraudulent document.

Archaeology proves that during the events that Joshua claims to have taken place, the walled town of Jericho was an abandoned ruin.

Its walls had been tumbled down by earthquakes and the buildings reduced to rubble and abandoned for a duration of several hundred years.

The Book of Joshua was actually written during the time that Jericho was still a wreck as a convenient means of explaining why its great walls were a pile of rubble.

For the writers of Deuteronomy and Joshua, the broken walls of Jericho were a useful way of claiming that their mythical hero, Joshua, using the power of their mighty god, had knocked down the walls of Jericho with a trumpet blast.

Instead of saying that earthquakes did it, the rabbis claimed that their Yahweh-god and the Hebrews blowing magic goat horns, are what destroyed those walls.

With such amazing myths claimed to be facts and mighty prevarications dressed up as miracles, even today’s modern Jews are able to deceive and profit from God-fearing and gullible people.

With such lies as the rabbis wrote in the Hebrew Bible, it was easy to say that,

“Yahweh has delivered the whole country into our hands, and its inhabitants all tremble already at the thought of us.” (Jos 2:24)

Trembling at the very thought of the Hebrew goat-thieves, is certainly effective use of psychological warfare.

But the illiterate Hebrews were not smart enough to invent such lies, only the moneylenders of Babylon and their scribes had the experience in deceit and finance that would allow them such complex inventions.

All Jews are self-centered actors.

They love to make up stories and mesmerize an audience with a show of theatrical illusion while drawing attention to themselves.

Joshua 3 is such a show.

There is a deliberate parallelism between Joshua 3 and the story of the Exodus from Egypt.

The lying rabbis wanted to emphasize the mighty and terrible power of the Yahweh-god, once again suggesting through the device of warning the Hebrews to keep a great distance between themselves and the Ark of the Covenant.

Joshua 3 mimics and repeats the events of the Exodus story so that Joshua becomes another Moses, only this time as a mighty conqueror.

Archaeology proves that if Joshua had existed at all, outside of a lying rabbi’s imagination, then he was a tiny ant of a conqueror, overrunning little, defenseless, unfortified villages of no more than a hundred people which the lying scribes called “great cities”. 

As the story goes, the priests of Levi (the Levitical priests) marched before the Hebrew bandits while carrying the Ark.

Now, Joshua hears voices in his head and talks with God because he is now taking the place of Moses, and the Hebrews were accustomed to following a leader who heard voices in his head and who talked to the sky.

To show what a miracle Joshua was, instead of crossing the Sea of Reeds on dry land, now the Jordan River dries up so that the smelly goat rustlers can cross it without taking a bath.

It is here that the Yahweh-god is now called,

“The lord of the whole earth.” (Jos 3:11-13)

That this:

“lord of the whole earth”

was also a Canaanite deity with a goddess-wife named Asherah (Istar) and a child-god named Baal, didn’t seem to worry the lying rabbis who wrote the Book of Joshua.

After all, who would know?

And besides, archaeology hadn’t been invented yet.

And besides, all of the original clay tablets were buried under city mounds where nobody in their right mind would want to dig them up.

And besides, the rabbis have goat-skin parchment stories that are even better than the truth. 

So, who’s to know?

Abracadabra, it’s the truth.

This Deuteronomic fable of Joshua was written sometime after Josiah’s kingship (640-609 BC) as a mythological explanation of how the Hebrews ended up living in Canaan.

Joshua 3 is now claiming even more power for its Yahweh-god as well as once again assigning leadership to the priests as the all-powerful leaders of the Hebrews.

Joshua again hears voices in his head as the Babylonian scribes have their demon god speak directly to the chief priest in Joshua 4.

And what this demon god of the Jews says is:

“Kill and steal.”

Joshua is the perfect Jewish bandit for the job, too.

Establishing imaginary events upon the foundation of some physical geological or geographical landmarks, is another scam of the lying scribes right up to the modern rabbis.

The naturally occurring salt columns around the Dead Sea were explained as Lot’s wife turning back to watch the destruction of Sodom and Gomorrah.

So, she was turned into a pillar of salt.

“Oy Gevalt!

There you can see it for yourself.

That salt column proves that Lot’s wife was turned into a pillar of salt because how else could that column of salt be there if it wasn’t for Lot’s wife looking back at the destruction of Sodom and Gomorrah?”

Some red basalt outcroppings were claimed to be the bed of the giant named Og, king of Bashan.

The Ark of the Covenant that was later stolen, represented the “proof” that the fables of Moses actually happened, since the Ark was no longer there.

This is the kind of “logic” that the lying rabbis use in their Babylonian Talmud.

“Oy Gevalt!

Of course, the stories of Moses are true!

The genuine Ark of the Covenant containing the stone tablets and the jar of manna, is proof positive that they are true.

And see, right here in our holy scriptures, it says that the Ark of the Covenant was stolen. 

So, that’s actual proof that you can read about with your own eyes.

How could the Ark be stolen unless it was there to steal?

Since the holy scriptures say it was stolen and it is nowhere to be found, then that proves the stories are true since all the proof was stolen and isn’t here.

Since the Ark isn’t here, then that proves that it existed.

And since it existed, it contained the tablets and the jar of manna which were put in the Ark as proof that the stories are real.”

The Jews would make the world’s foremost clowns if they didn’t take their ridiculous lies so seriously.

But lies are all that Judaism is built upon, so the Jews really hate it if you tell the truth about them since truth takes away the lies upon which Judaism is built.

The Hebrew goat-rustlers were lied to by the moneylender priests.

And for “proof” that their lies were true, geological anomalies and piles of stones were presented as an act of abracadabra magic.

In this case, twelve stones were piled up as a “proof” that a lie was actually real.

“… for when in days to come your children ask you, ‘What do these stones mean for you?’, you will tell them, ‘The waters of the Jordan separated in front of the Ark of the Covenant of Yahweh, and when it crossed the Jordan, the waters of the river vanished.

These stones are an everlasting reminder of this to the Israelites.” (Jos 4:6-7)

So, by pointing to any old pile of stones that had been anonymously sitting in place for thousands of years – Abracadabra! – the rabbis offered those rocks as “proof” that the fables were true.

This same method of attaching lies to physical objects and then presenting the physical objects, themselves, as “proof” that the lies actually happened, was used in modern times at such places as Auschwitz and Treblinka. Abracadabra!

Piles of shoes were claimed to be “proof” that millions of Jews were murdered.

Abracadabra!

A few antiquated pizza ovens were claimed as “proof” that millions of Jews had been incinerated.

Even simple arithmetic shows that if all of the Jews who allegedly had been incinerated in those slow and inefficient ovens, had actually been incinerated, then those ovens would still be burning up Jews today.

RELIGION: The Holocaust Hoax – The “Six Million” Lie – Library of Rickandria

A modern equivalent of the abracadabra (I create as I speak) lies that the Jews told in the Old Testament.

The twelves stones that the tribes had allegedly taken from the Jordan River, were set up at Gilgal.

The place name, Gilgal, means “ring of stones.”

Like all other prehistoric stone rings in existence, it was set up by prehistoric people as a sort of astronomical observatory or solstice marker.

It was in existence several thousand years before the Hebrew goat-rustlers entered Canaan.

Although the lying rabbis would use that ancient stone ring to “prove” that it existed because of the Hebrews, they could not know that modern archaeology would use that same stone ring to prove that the rabbis are liars.

“When your children in days to come ask their fathers, ‘What is the meaning of these stones?’” (Jos 4:21-24),

then the Hebrews are to lie to their children and claim that the stones prove that every living Jew, personally, had crossed the Jordan dry-shode just as Yahweh had done to Moses at the Sea of Reeds.

With such lies

“the people of the earth may recognize how mighty the hand of Yahweh is, and that you yourselves may always stand in awe of Yahweh your God.’” (Jos 4:24)

Thus, the god of the Jews is always in the past tense, a god who existed in myths, myths which are proven to be lies.

This shows that the Jews today are without a god, without even a god created from their own imagination.

Godless and mendacious people who control the world’s finances and who thereby pull the strings of political power, are a menace to all of Mankind.

And this menace claims that ancient myths are just as real to them as if they had actually been there.

Such thinking is identical to psychosis.

Sociopaths who control society?

And you wonder why the world is always in chaos?

And behind that chaos you will find Jews pulling the levers of society and manipulating the gears of finance and politics for their own profit.

When such lies as those of the Hebrew Bible are repeated by all of the Jews throughout the centuries as a sort of social fraud, then the People of the world begin to believe that such lies are true.

When the People of the world begin to believe the goat-rustlers, then the goat-rustlers gain “prestige” and perfidious advantage over the People of the world who give way before them for no other reason than the demonic persuasion of Jewish lies. 

The psychological warfare techniques that the merchant-moneylenders had learned from the Assyrians, has been used by the Jews from the very earliest times of their evil existence.

They were nothing but scruffy bandits telling the people whom they wished to rob and murder, how powerful they were and spreading lies about how they had a mighty god behind them who dried up the Jordan River just for them.

It was all calculated to give them a psychological advantage in banditry.

“When all the kings of the Amorites in the country west of the Jordan and all the kings of the Canaanites in the central coast region heard that Yahweh had dried up the waters of the Jordan before the Israelites until they crossed it, their hearts grew faint and their spirit failed them as the Israelites drew near.” (Jos 5:1)

The people of the entire ancient Near East believed in the gods.

RELIGION: DEMONS: The Pagan Gods of Hell – Library of Rickandria

Even when two of their armies faced each other across a battlefield, neither army would move until the priests received a favorable sign from the gods through divination.

So, such stories of the Jews were certainly powerful stuff.

However, since no one had witnessed this event, just as no one had witnessed the other “miracles” that the Hebrews bragged about, then how did all of those kings hear about the stories except through the tavern gossip spread by the Hebrews, themselves?

The Hebrews told the tales but no one else had ever heard or seen such things.

It was the word of the Jews, alone, based – not upon what they had actually seen – but based upon what was written by the lying scribes on the goatskins.

This was excellent use of Assyrian psychological warfare, destroying the morale of their opponents with simple lies before the battle was joined.

The emphasis on circumcision is lied about by the rabbis who wrote Joshua.

This section of Joshua (between Jos 5:2 and 9) shows that this book was written before the Five Books of Moses.

The Laws of Moses commands that the Hebrews circumcise their babies at eight days.

But Joshua 1:2-9 claims that none of the Hebrews were circumcised because they just didn’t have time to do it after forty years wandering around in the desert.

Thus, this part of the Book of Joshua is an older tradition than the fables found in the Torah.

It reflects the bandit era when the various tribes of thieves were ravaging Canaan after they were kicked out of Egypt by Pharaoh Ahmose.

New recruits, like the sons of Laban, could join but could never leave, just like any other gangster organization.

To ensure that the new recruits were forever made into Hebrew gangsters, they had to be circumcised, a mark of membership that could never be erased, similar to the membership tattoos of Mexican and Japanese gangsters.

Once in the gang, you never get out alive. According to the Book of Joshua, before going on to slaughter the inhabitants of Canaan, the Hebrews celebrated the Passover party where-by they rejoiced in the death of the oldest children of the Egyptians.

RELIGION: Jewish Holidays – Library of Rickandria

This Passover was celebrated in good bandit style by eating food that they had stolen from the Amorites and Canaanites.

“From that time, from their first eating of the produce of that country, the manna stopped falling.” (Jos 5:12)

This was convenient because no one other than the lying Hebrews would ever claim to have actually seen any of this magical “manna.”

Since they were no longer being fed by their desert Yahweh-god, they gobbled up Canaan like voracious locusts.

Joshua 5 closes with Joshua meeting an angel who was holding a sword.

He was the “captain of the army of Yahweh.”

Joshua also hears voices in his head and holds long conversations with the sky.

He falls on his face and hears the angel say,

“Take your sandals off your feet, for the place you are standing on is holy.” (Jos 5:15)

Why would this land of sandstone wadis and waterless wastes be “holy”?

Because this “Holy Land” was needed to surround the “Holy Temple” that contained the “Holy Treasury” that protected the “Holy Gold” of the holy moneylender guild of Ur and Harran with main offices in Jerusalem.

Yes, there were other merchant-moneylender guilds throughout the ancient Near East other than Terah’s. Every city had one.

But Abraham’s Circumcised Bankers’ Guild was unique in that it concealed its true nature behind a sham of religion.

Judaism was a bankers’ guild hidden behind a blood-stained altar.

The story of Joshua and the,

“walls of Jericho come tumbling down,”

is another of those rabbinical frauds written to give an explanation for this archaeological landmark.

Jericho is the world’s oldest town dating from about 8000 BC.

It was built to guard the only reliable water source in the area.

Although it had high and thick walls of stone, these walls were not built with anything approaching the cut-stone masonry of later eras.

The ancient age of the town is reflected in the crudely constructed and clumsy manner of an unintelligent people who piled up a lot of rocks as protection against the equally unintelligent wandering shepherd bandits infesting the area.

So, when earthquakes hit the region – which is not uncommon since the entire Jordan River area is one big fault line – those piled up stone and rubble walls came tumbling down. 

Archeology proves that during the times around which the Book of Joshua was allegedly written, the walls of Jericho had been tumbled down by earthquake and the town abandoned for several hundred years.

Jericho, like the other cities of Canaan, was unfortified at the time the Bible claims that Joshua attacked.

There were no walls that could have come tumbling down.

And no one was living at Jericho during the alleged attack of Joshua.

It was an abandoned city at the time.

Likewise for the city of:

• Ai
• Gibeon
• Arad

and Heshbon, they were abandoned ruins at the time of Joshua’s alleged attack. [154]

So, once again, reality is in conflict with the word of the Jews.

The mighty Jewish hero Joshua was only defeating those cities – and roaring his greatness like an ant conquering a watermelon – because no one was living in them.

Thus, it was easy for the rabbis to write in Joshua 6 that Joshua and his marching band of scrofulous Hebrews blowing on seven magic goat horns, knocked down the walls of Jericho.

It was easy because the walls were already knocked down by an earthquake centuries before and no one was living in Jericho to be butchered by the Hebes.

The story of Jericho had the additional purpose of elevating prostitution and treason to a level that only a Jew could appreciate.

Since the moneylenders controlled most prostitution in the ancient Near East, they well knew how to make use of those unfortunate women.

The prostitute Rahab and her relatives were all spared from being slaughtered because she had betrayed her people and had hidden the Hebrew spies from discovery.

So, she was spared along with her relatives.

“… these Joshua spared. She has dwelt among Israel until now, because she concealed the messengers Joshua sent to reconnoiter Jericho.” (Jos 6:25)

Thus, the Holy Goat-Rustlers gained a prostitute to add to the “virtue” of their genealogical asl.

This was a useful technique taught in their Training Manual for Jewish Criminality and Psychopathy for engendering treason among people for the sake of the lying Jews.

The prostitute was saved while all of the rest of the inhabitants of Jericho were placed under the ban.

That is, every living thing in that town was butchered including the cats and dogs and cattle. 

“They enforced the ban on everything in the town: men and women, young and old, even the oxen and sheep and donkeys, massacring them all.” (Jos 6:21)

However, like the typical, blood-thirsty Hebrew bandits who served the priests of the moneylenders’ Temple,

“All the silver and all the gold, all the things of bronze and things of iron are consecrated to Yahweh and must be put into his treasury.” (Jos 6:19)

Of course!

Slaughter the goyim (lowly insects, stupid cattle) and put everything that you steal from their corpses into the Treasury.

Do you see that the bankers of Babylon wrote those words?

Judaism is the religion of:

• moneylenders and pawn brokers
• thieves and murderers

And Joshua is one of their Jewish heroes.

The iron was “consecrated” to the greedy god of the holy treasury because when Joshua was first written, it was the beginning of the Iron Age, and that metal was still quite expensive and rare.

All of these valuable metals became the property of the treasury and the personal property of the Jewish priests who operated the Temple scam.

So, this internal evidence gives an idea of when the first drafts of Joshua were written even though it was extensively edited during the days of Josiah and again before the release of the Babylonian Jews by Cyrus.

Although miscellaneous pieces of iron have been found in archaeological contexts as far back as the fifth millennium BC, the Iron Age is dated to have begun around 1200 BC from the fall of the Hittite empire.

The early history of iron metallurgy was traditionally viewed as a monopoly over the secrets of working with iron.

The Hittites used iron metallurgy in their military successes, particularly against the Egyptians at the battle of Qadesh in Syria (~1275 BC).

When the Hittite empire fell to the Sea Peoples at the end of the Bronze Age, control over the use of iron and iron technology fell to the Philistines.

Iron became the metal of choice for the common man which caused the monopoly over copper and bronze by the Mesopotamian merchant moneylenders to become less profitable.

Of incidental interest, the use of arsenical ores exposed prehistoric smiths to chronic arsenic poisoning, with symptoms including muscular atrophy and loss of reflexes.

Serious health hazards may explain a widespread theme in mythology in which the smith-god was a cripple.

Classical literature referred to the Greek smith-god Hephaestus and his Roman counterpart Vulcan, who were described as lame, a characteristic shared by smith-gods from Scandinavia to West Africa. [155]

To make sure that their audience believed that the walls of Jericho had been knocked down by the magic goat horns of the priests, Joshua 6 ends with a handy reason why the walls had not been rebuilt.

“Cursed be any man who comes forth and builds this town again!

On his eldest son he shall lay its foundations, on his youngest set up its gates.

Yahweh was with Joshua, and Joshua’s fame spread all through the country.” (Jos 6:26-27)

Of course, no one had ever heard of Joshua outside of the stories that the fly-speckled priests of the Hebrews wrote on the goat-skin scrolls.

Historically, there is no record of any such character.

All that Mankind has, is the word of the Jews.

Fame is something that can be spread by word-of mouth.

These stories about a mighty god as the power behind those flea-bitten goat-rustlers, must have been terrifying to the superstitious peoples of Canaan.

Stories told around campfires of burning cow patties, were used to good effect to sow fear and dread and terror in the hearts of the illiterate people whom the goat-rustlers wanted to dispossess.

“Did you hear how our god killed Pharaoh and parted the Red Sea for us?

Shalom!

You can trust us!

Now, open the gates of your town so that we can be a blessing to you, too.”

Joshua 7: The moneylenders once again emphasize, because it is so important to them, the terrible penalty exacted by their mighty god for touching or taking any of the holy gold or holy silver from the holy treasury.

It expresses the group identity of the big, flaming asl of Israel as well.

“If one is guilty, all are guilty,”

is the idea.

This creates a kind of religious police state where everybody keeps an eye on everybody else to make sure that they obey the Laws of Moses.

Otherwise, if even one sinner doesn’t wash his hands before supper, the earth will open up and swallow everybody.

And that’s just for the minor offenses!

There is absolutely no forgiveness whatsoever but only instant death by incineration for touching Yahweh’s gold or silver.

Joshua 7 teaches what happens when one person takes something that the priests want, and how he is found out – and how he is framed.

In this case, the age-old love of the moneylenders for gambling was used.

By drawing lots, the culprit was allegedly discovered.

By drawing lots, a certain Achan, son of Zerah, was accused of holding something back from the priests who guarded the treasury.

And why?

Because he drew the shortest lot!

Upon searching, the priests found a robe and some silver and gold ingots hidden in his tent, easy things for the priests to conceal beneath their clothes as they entered the tent to use to frame an innocent victim.

Probably all of the thieving Hebrews had kept some loot for themselves but by drawing lots, the priests could make a show of the “power” of the Yahweh-god, by finding just one of the Hebrews for sacrifice while letting the others escape.

So, Achan and his sons and daughters, as well as his donkeys and sheep, were taken outside the camp and the Hebrews stoned them all to death, burned them and buried them all under a stone cairn, sheep and donkeys as well.

Even the sheep and donkeys must die when a Jew breaks a Mosaic Law!

Such evil, murderous people, the Jews!

Thus, the lesson was taught that taking silver or gold that had been declared holy for the treasury, would be found out by drawing lots and the thief’s entire family would be killed.

The lesson being, don’t mess with the Yahweh-god’s gold bullion or the vicious rabbis and priests of the Treasury will catch you.

And even if you are innocent, they will plant some evidence as an excuse to demonstrate their murderous power!

Joshua 8 tells another bloody story of murder, theft and genocide that the Hebrews committed against the town of Ai.

After catching the warriors of Ai in an ambush, the Hebrews slaughtered every man, woman and child of the town and hung the king of Ai from a tree.

Then after stealing everything that they could carry, they burned the town down.

This story is told with great satisfaction.

After all, these were stories written by murdering, thieving Bankers of Babylon for an audience of thieving, murdering Hebrews of Canaan to teach to generations of Jews on how to be thieving, murdering “Children of God” and liars as well, since archaeology proves that Ai was an abandoned ruin during the times that Joshua was supposed to have been rampaging across Palestine.

The Hebrews then built an altar of piled rocks and killed some innocent animals and poured out their blood and sprinkled it on the Jewish priests who were already covered with buzzing flies.

The story ends with some additional propaganda which Biblical scholarship proves was written by the same priestly forger who wrote the other Deuteronomic texts. [156]

The Jews are liars, but they tell lies that are easily disproven, if you pay attention to the details.

This is why they are so quick to scream and wail about “bigotry” and “anti Semitism” even into modern times so as to take your attention away from their lies.

For a lying Jew who slanders the people of the entire world as goyim (non-Jewish, lowly insects, stupid cattle), then for them to call anyone a “bigot,” can’t be more hypocritical.

But hypocrisy for the Jews is not a character flaw; it is a weapon.

But more about this is Volume III, The Bloodsuckers of Judah.

This old story of how the Hebrew goat-rustlers tricked and murdered the people of Ai has, added to it, the propaganda of Joshua reading the Five Books of Moses to the Hebrews as a part of the sacrifice festivities. 

his was another impossibility.

The Torah was not completed until just before 539 BC and the fraud of Deuteronomy was not written until the time of Josiah in about 640 BC.

The truth never got in the way of the rabbis, nor did facts ever concern the priests of the demon-god of the Jews.

This is one of the major reasons that the lies of Judaism have been successfully perpetuated for so long.

The rabbis have conspired to change and perfect the lies over the course of centuries.

If one story didn’t quite jibe with another story, they would edit whatever books needed to be revised in whatever way enabled them to smooth the fraud.

Although the genocide of the people of Ai was written during the times when the rampaging Hyksos-Hebrews first began their assaults on Canaan around 1500 BC, the lying rabbis tightened the story up and added some additional propaganda during their stay in Babylon. 

The Five Books of Moses did not exist in their present form until 539 BC and yet Joshua 8 claims that Joshua read all five books to the blood-drenched Hebrews after the fight for Ai. 

Once again, the Jews’ own writings prove what liars they are.

The stinking Hebrew goat-rustlers needed to appear mighty in their own eyes.

So, the rabbis deceived them with imaginary stories of mighty conquests that never happened. 

In Joshua 9, the Jewish priests wrote that after the Hebrews had committed genocide against the people of Ai and Jericho,

“All the kings on this side of the Jordan, in the highlands and in the lowlands, all along the coast of the Great Sea towards Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites and the Jebusites, formed an alliance to fight together against Joshua and Israel.” (Jos 9:1-2)

In other words, according to this Hebrew fantasy, the entire Near East from Gezer to Cappadocia and from the Mediterranean Sea to Syria were afraid of these goat-rustlers from Sinai.

The Hittites were a mighty nation equal to Egypt or Assyria in military strength.

However, at the time that Joshua was written, the Hittites had already been destroyed by the Sea Peoples.

So, these Hebrew ants, beating their chests and roaring about how mighty they are standing on top of a watermelon, could easily claim superiority against the mighty Hittites since the Hittites weren’t even in existence at that time.

The Hebrew scribes could just as well have claimed,

“We Jews are so mighty and powerful that even the dinosaurs are afraid of us.”

Worried that such a mighty god might turn them all into toads or lepers, the people of Gibeon tricked the Hebrews into making a peace treaty.

They were able to do this, so the story claims, because the Hebrews did not first consult the holy dice cup known as the “oracle of Yahweh” – the Urim and Thummim – which the high priest rolled on his golden dice table (ephod) which was tied to his chest.

In typical Jewish fashion, once the Hebrews found out that these Gibeonites with whom they had sworn a treaty, were actually people whom the Yahweh-god had ordered them to kill, they went back on their treaty and made them into “strangers” or “shabbos goy” (Sabbath dirt). 

Thus, the lesson is taught that any deal made with a Jew will come out bad.

“But from that day forward, Joshua made them wood-cutters and water-carriers for the community, and bound them, down to the present day, to wait on Yahweh’s altar wherever Yahweh might choose.” (Jos 9:27)

More of the various tales of the Hebrew conquest of Canaan are stitched together in Joshua 10.

To add to their mythological “greatness,” the rabbis wrote that their enemies were killed when their Yahweh god hurled huge hail stones down from heaven.

The Hebrews slaughtered all of the Amorites, killed their kings and hung them on trees.

But before killing the five Canaanite kings, Joshua humiliated them first.

Joshua said,

“… to the officers of the men of war who had fought with him, ‘Come forward and put your feet on the necks of these kings!’

They came forward and put their feet on their necks.

‘Do not be afraid; have confidence,’ Joshua went on ‘be resolute, for this is how Yahweh shall deal with all the enemies you fight.’

With this Joshua struck and killed them and had them hanged on five trees; they hung there until evening.” (Jos 10:24-26)

As further “miracles” that they would use as psychological warfare against the Canaanites, the Hebrews began circulating a story that their god had made the sun and moon stand still in the sky until the Hebrews had slaughtered everybody.

After all, these murderous dirt-bags were the “Holy Chosen One’s of God,” so He would certainly do whatever they asked of Him.

Joshua ordered the sun and the moon to stand still so that he would have time to slaughter all of his enemies.

“And the sun stood still and the moon halted, until the people had vengeance on their enemies….the sun stood still in the middle of the sky and delayed its setting for almost a whole day.

There was never a day like that before or since, when Yahweh obeyed the voice of a man, for Yahweh was fighting for Israel.” (Jos 10:13-14)

Those rabbis could really tell some stories, couldn’t they?

But to make sure that this lie would never be tested, they “closed the case” with a legal trick like the Babylonian scribes and lawyers that they were.

With

“there was never a day like that before or since,”

no believing Hebrew could ever try to stop the sun and then disbelieve this “miracle” of the lying rabbis.

Oh?

But you don’t believe that the god of the Hebrews did such a thing?

Well, “proof” is something that the Jews are just full of.

As rabbinic “proof” that these events had actually happened, the cave where the five kings were buried after being killed and hung was covered with stones so that no one could ever find it.

“Great stones were laid at the mouth of the cave, and these are still there today.” (Jos 10:27)

What more proof does anyone need other than an entire landscape full of stones where maybe there is a cave buried under them somewhere that no one can find – and the word of the Jews?

Then Joshua and his scruffy bandits genocided the town of Makkedah, killing every living thing in the town including all the people and cattle and dogs and cats.

Finally, they hung the king of the town at the front gate, more tricks which the Jews teach to their children today as the proper way to “walk in the ways of their god” and how to treat the goyim (non-Jewish, lowly insects, stupid cattle).

The town of Lachish was besieged and also genocided under the ban, leaving not even the kittens and puppies alive.

All Jews can be so proud of such a murderous heritage with such great Jewish heroes, heroes to emulate, heroes to copy.

These are the heroes that the Jews had in mind when the Jewish Bolsheviks under Lenin took over Russia and genocided sixty million Russians with the most gruesome tortures and butchery while “walking in the ways of their god.”

These, the holy Jews, are the very same Jews who every year all chorus,

“We were there, too.

We were slaves of Pharaoh.”

Although the kings of each of these four cities – 

• Hazor
• Aphek
• Lachish

and Megiddo – are reported to have been defeated by the Israelites under Joshua, archaeological evidence shows that the destruction of those cities took place over a span of more than a century.

The possible causes include invasion, social breakdown, and civil strife.

But no single military force did it, and certainly not in one military campaign [157] and certainly not by any character named Joshua.

In other words, archaeology proves that the story of Joshua defeating those cities is another Jewish lie.

One wonders whether the Jews ever tell the truth about anything.

According to the rabbis, the towns of Eglon and Hebron and Debir, all the towns of

“the highlands, the Negeb, the lowlands, the hillsides, and all the kings in them.

He left not a man alive and delivered every single soul over to the ban.” (Jos 10:40)

Everyone, including the cattle and dogs were killed by the Hebrew cut-throats according to what the rabbis wrote.

However, archaeology proves that what the rabbis wrote is a lie and mendacious deceit.

They never defeated those towns but used the locations as background for rabbi-inspired butchery.

After the Hebrews had genocided the entire countryside, word of the slaughter spread to the towns of northern Canaan.

Archeology proves that these tiny towns, supported by a few grain fields and goat herds would have difficulty mustering five hundred soldiers from among its farmer population.

A few of the larger towns might have an “army” of a thousand farmers walking or riding donkeys into battle, waving bronze swords and throwing rocks with goat hair slings.

Their so-called “kings” were merely town mayors or sheiks or nothing more than the town’s richest farmer.

But according to the lying rabbis who wrote the Book of Joshua, when the “kings” of northern Canaan learned of the murderous Hebrew menace,

That all of these “great kings” with their “huge” army as countless as the sands of the sea all met “at the waters of Merom” (Jos 11:5) shows that the scribes and priests of the goat-rustlers lied again.

The waters of Merom is in a little valley 4000 feet above sea level, much too small for maneuvering chariots. [158]

This is given by Bible commentators as a reason that the flea-bitten Hebrews could defeat a “huge” army because the enemy chariots could not maneuver.

What the Bible commentators fail to understand is that the continual lies that the merchant-moneylender scribes were writing, was not history but propaganda in order to give “prestige” to their treasury guards.

With the usual demonic cruelty of the Hebrews, the scribes of Joshua brag about killing every single enemy soldier.

Not content with their bloodlust perpetrated upon the soldiers, those blood-thirsty, circumcised devils went on to hamstring the enemy’s innocent horses as well, leaving the horses to suffer and die.

These are the kinds of things that the rabbis love to brag about because it adds to the Hebrew asl, the bloody, big Hebrew asl whereby every Jew claims,

“We did it!

We Jews today did it.”

Next the Hebrews slaughtered every living thing in the entire land of Canaan,

• men
• women
• children
• cats
• dogs
• goats
• sheep

and cattle; and they burned all of the towns after stealing everything of value.

The reason that the Hebrew Bible gives for such barbarous massacres is that these stinking goat-rustlers were a “holy people” who must use no half-measures, or its faith would be compromised. [159]

Such an excuse by Christian writers is disgusting since the Hebrew “faith” is nothing but a rote adherence to a collection of fables that were written to bolster a bunch of moneylender laws of phantasmal merit.

The Hebrews were mere frontmen and guards for Abraham’s First National Bank and Pawn Shop with offices in:

• Ur
• Harran
• Jerusalem

and Babylon.

The Jews told lies to give themselves prestige and to frighten away thieves from their Treasury.

Once again, the very writing style of Joshua 12 shows that it was written after the time of king Josiah. [160]

This additional chapter lists thirty-one kings and their towns that were slaughtered by the Hebrew cut-throats.

Like good accountants, the scribes of Abraham’s Banking Guild kept careful score of such victories.

Joshua 13, another editorial addition, lists the lands that the Hebrews coveted but which neither they nor their Yahweh-god had the power to conquer.

This is strange, isn’t it, since their Yahweh-god was proclaimed by the rabbis to be the greatest of gods, yet, who was too weak to uphold his promises?

The trading cities of the Phoenicians along the coast of the Mediterranean Sea were never conquered by the Hebrews, nor were the seacoast lands held by the Philistines, that is, by the Sea Peoples who had conquered these lands after 1200 BC.

Even into the 21st Century AD, the modern name of “Palestine” is named after the Philistines, a name of a people whom the modern bandit state of Israel – 3,500 years later! – is still trying to genocide.

All of Joshua 13 is merely a list of the lands stolen from the Canaanites whom the Hebrews had slaughtered along with their dogs and cats and every living thing.

When the Hebrews wanted to own the property of other people, they didn’t want any survivors who could make claims for getting it back.

This method of theft and genocide is still practiced by the Jews today in modern times, but it is hidden behind the wars that the Jews foster – while getting a military deferment for themselves based on the swindle of the Jewish Sabbath.

The accountants among the moneylenders of Abraham’s Banking Guild listed some of the real estate that they had stolen in Joshua 14.

And Joshau 15 gives an extra special and minutely detailed attention to the boundaries of the lands of the tribe of Judah.

Since Jerusalem was to be the location of the main treasury, the moneylenders of Abraham’s Banking Guild wanted to ensure that the boundaries of their territory were carefully described.

The planned full size of this stolen territory was never achieved, no matter how powerful the Yahweh-god was alleged to be, because the land along the seacoast was occupied by the Philistines in 1200 BC and never again infested with filthy Hebrews.

What the lying Jews claim as “their” land, has always been inhabited by other people.

More of the incest among the Semites is recorded when Caleb gives his daughter to his brother as a wife.

Again, from the earliest times, uncles and nieces were incestuously coupled among the Jews. 

Even though the rabbis claim that the Torah was written before the Book of Joshua, Joshau 15 proves that the Laws of Moses prohibiting incest were regularly broken by the Hebrews.

As will be seen in subsequent chapters, there are no laws of Moses that the Jews do not routinely break.

Even their own laws do not restrict these criminal people. Incest was the moneylender’s method for keeping all of their gold and real estate within the family.

To the Jews, gold has always been worth all of the:

• midgets
• hunchbacks

genetic defects that their incest has caused them.

Because the Jews have more genetic defects than any other people, they hate with Semitic fury all races that are purer than themselves.

Rather than improve their own genetic stock, the mongrel Jews try to down-breed and miscegenate the pure races of the world.

This is one more reason that the Jews are devils.

The Jews don’t evolve like the rest of Mankind in Nature to improve Humanity, the Jews purposely devolve Humanity to lower levels of evolution than themselves.

Only by corrupting, degrading and pulling down Mankind below themselves, can the Jews claim a sort of fungous superiority.

To make sure that all of their stolen property was secure, every town within the territory of Judah is listed in Joshua 15.

Jerusalem was such a strong fortress that it remained safe from the thieving Hebrews who had to be content with all of the stolen lands except for Jerusalem.

Joshua 16 lists the boundaries of the lands stolen by the tribes of:

• Ephraim
• Manasseh
• Joseph

“The Canaanites living in Gezer were not driven out; they have remained in Ephraim to the present day, but were obliged to do forced labor.” (Jos 16:10)

Apparently, the lying Yahweh-god of the Hebrews was really too weak to beat the old Geezers.

Joshua 17 lists the territory that the tribe of Manasseh had seized.

The Canaanites managed to hold onto some of their towns but were eventually forced into slavery once the Hebrews became stronger.

Again, the “mighty god” of the Hebrews had failed to keep his promise.

The tribe of Joseph was unable to drive out the Canaanites because

“all the Canaanites living in the plain have iron chariots.” (Jos 17:16)

The Hebrews are great at making excuses as to why their “mighty power” is so puny.

In this case, the “iron chariots” must have been more powerful than those of Pharaoh that the Red Sea was supposed to have swallowed up.

Joshua gave this bandit tribe of Manasseh a wooded mountain for their “inheritance.”

This word “inheritance” indicates a relationship with God as the children of a father who bequeaths property to these children.

That is, the lying priests and rabbis are telling the goat-rustlers that they are the children of God, and that this god had given them the land.

Since it was a gift of a god, no earthly king could take it away, according to the lies written on the holy goatskins.

The Bankers of Babylon wanted to establish a deed of ownership that could not be cancelled, even if they had to counterfeit it, themselves.

Joshua 18 tells of moving their Yahweh-god’s Tent from Gilgal to Shiloh and describes the boundaries of the territory of the tribe of Benjamin.

Nothing godly here.

In Joshua 19, the tribe of Simeon was apportioned out of the territory of Judah

“because the share of the sons of Judah was too large for them.” (Jos 19:9)

Regardless of the power of the mighty god of the goat-rustlers, the Canaanites along the coast resisted the tribe of Dan, so that tribe ran over to the less well-defended town of Leshem, killed everybody and took it for themselves.

This same method can be seen by modern Israelis who, regardless of their claims about their mighty god giving them Palestine, still can’t defeat small numbers of Palestinians except by genociding them.

So, the Jews of Israel express their cowardly fury by machine-gunning women and children and bulldozing sleeping Arabs in their homes.

Thus, the modern Jews “walk in the ways” of their demon-god, He-Who-Must-Not-Be-Named.

If he is named, then you know that he is a fake.

But if he is not named, then you falsely assume that their god is really a god and not actually the Devil.

There is nothing “holy” about Joshua 18 and 19.

They are land grants of property that was stolen from their murder victims.

The priests of the murdering Hebrews were acting as the real estate agents and title guarantors.

These Semitic “land grants” were bogus and based solely upon murder and theft, just as the so called “Muslims lands” of modern times are based.

Joshua 20 names the six cities of refuge for those who accidentally kill someone.

If the murderers can reach any of those cities of refuge, then they are immune to the blood-thirsty revenge of the pursuing Hebrew “avengers of blood.”

Lex talionis, the eye-for an-eye philosophy of these thoroughly nasty people, kept the Hebrews constantly embroiled in disputes and hatreds toward one and all.

The hypocrisy of the Hebrew Bible is again revealed as their God of Vengeance says, 

“Vengeance is mine,”

but he wants the Hebrews to follow his “ways,” the ways of vengeance.

Jewish genocide is practiced by murdering their enemies through four generations.

These six cities were also numbered among the fifty-two Levite towns where the priests of the tribe of Levi were allotted property.

Thus, the Levi priests were given power over both the murderer and the “avenger.”

The Jews were some thoroughly wretched scoundrels just as they are today.

Joshua 21 reflects the Jewish vice of gambling.

Rolling the dice, or in this case casting the Urim and Thummim, was used to determine which towns were to be given to the Levites.

These “holy people” couldn’t figure it out for themselves, and God certainly didn’t want anything to do with them, so they let the “holy dice” tell them what to do.

Time and again, the priests claim that the Yahweh god will fight for them to ensure that they are able to murder the Canaanites and steal their stuff, yet such tribes as Dan and the others failed to kill everybody.

However, the lie is still perpetrated that

“Yahweh gave the Israelites all the land he had sworn to give their fathers… and of all their enemies not one had managed to stand against them.

Yahweh had given all their enemies into their hands.

Of all the promises that Yahweh had made to the House of Israel, not one failed; all were fulfilled,” (Jos 21:43 45)

These lies are more proof that the Old Testament is the work of rabbis and not the dictations of a reliable and truthful God.

This is Semitic abracadabra.

They first write that they didn’t kill everybody or steal their land and simultaneously claim that the lying Yahweh-god kept all of his promises.

Telling lies in the face of facts, what could be more Jewish?

In both of the Semitic hoaxes of Judaism and Islam, this dualistic scam is explained by claiming that whatever the rabbis and Imams say, is the word of God.

Therefore, even when they say two opposite and conflicting statements, both statements are true because they both come from God! Semites!

The world’s biggest clowns!

In Joshua 22, he sends the tribes of:

• Reuben
• Gad
• Manasseh

back to their captured territories with all the loot they had stolen.

“You are going back to your tents with great wealth, with cattle in plenty, with silver and gold, bronze and iron and great quantities of clothing; share these spoils of your enemies with your brothers.” (Jos 22:8)

It is in this phrase that the rabbis were able to set up the system of swindles upon which Judaism, the World’s Oldest Organized Criminal Conspiracy, is based.

It was not just the metallic bullion but also the clothes stripped from dead bodies that the Hebrews were ordered to share with their fellow thieves.

This became an enduring feature of Judaism into modern times.

The swindling Jewish bankers and the thieving Jewish financiers gain protection from within their Jewish Cult by sharing their spoils with the various Jewish philanthropic and religious organizations which, in turn, distribute the contributions among their members.

In this way, Judaism is no different than any other criminal organization such as the Mafia, the Yakuza or the Triads.

Keeping crime as family operations, they all distribute the loot among the gangsters and their families.

NEW WORLD ORDER: KOSHER NOSTRA – JEWISH MAFIA – Library of Rickandria

In return, silence, cooperation, and the protection of the gang are offered by the little thieves who are on the payroll of the big thieves who do the actual stealing and killing.

Judaism is a trickle-down crime system.

Judaism was built upon banditry.

One of its driving forces and greatest secrets is its outer show of religion surrounding and protecting an inner core of the secret treasury of monies and other valuables looted from the non-Jews.

If it has to be shown in accounting or tax records, all of this vast wealth of other peoples is distributed throughout the Jewish organizations as “philanthropy” and “donations” and “aid for the poor.”

If it doesn’t have to be on the books, then it is delivered to the rabbis under the table.

The rabbis then distribute it as loans and gifts to those “pious” Jews who help to maintain the illusion of holiness.

Bankers always strive for a monopoly over all monies.

So, the emphasis of the moneylenders of Babylon that there is to be only one treasury (that is, one place of worship) is again brought up in Joshua 22.

The tribe of:

• Reuben
• Gad
• Manasseh

built themselves a giant altar for barbequing goats for the Yahweh-god.

But this challenged the monopoly that the priests had claimed for themselves.

Against this encroachment upon the power of the priests, all the Hebrews were rallied.

“At this news, the whole community of the children of Israel mustered at Shiloh, ready to march against them and make war on them.” (Jos 22:12)

Like every criminal gang, enforcement of the gangster code of conduct was the business of the entire gang.

The Contract of Abraham’s First National Bank and Pawn Shop held the entire community responsible for the actions of individual Jewish gang members.

So, the priests of the Tabernacle were going to send the Hebrews to war against those three tribes because the only place where barbeques were allowed and deposits of bullion could be made, was to be at the altar of the Yahweh-god in front of the Tabernacle with its attached Treasury known as the “Holy of Holies.”

But to save their lives, these three tribes lied and claimed that they were only building a stone monument and not a goat-roasting barbeque.

So, they were reprieved from being wiped out by the other gangsters of the other tribes. 

Joshua 23 lists some of the reasons why their god commanded the Jews to be the world’s biggest assholes.

To make sure that the treasury remains safe, then the Temple must be made secure.

To make sure that the Temple is secure, the surrounding territory must be controlled.

To make sure that the surrounding territory is controlled, the Hebrews must be persuaded not to mingle with other peoples.

Gold and silver escape through intermarriage.

Secrets escape through both marriages and social gatherings.

So, the Hebrews were forbidden to mingle with the people that they had not yet murdered.

If the people of the world were allowed to mingle with the Jews, then the people of the world would learn of the:

• schemes
• tricks
• swindles
• betrayals

and genocides committed by the Jews upon the people of the world.

So, of course, the scribes of the moneylenders wanted to prevent that possibility.

“Therefore, stand firm to keep and fulfill all that is written in the Book of the Law of Moses, never turning aside from it to right or left, never mingling with the peoples who are still left beside you.

Do not utter the names of their gods, do not swear by them, do not serve them and do not bow down before them.” (Jos 23:6-7)

Then, those hairy-faced, gibbering, scrofulous goat-rustlers were flattered in their great stinkiness, to be told that the sleepy little Canaanite hamlets that they had butchered were really not tiny little towns but were actually “great nations.”

The lying god of the Jews is honored with Jewish lies.

“Yahweh has driven out great and powerful nations before you, and no one so far has been able to resist you.

One man of you could rout a thousand of them, because Yahweh your God himself fought for you as he had promised you.” (Jos 23:9-13)

At Shechem, Joshua died – and none too soon.

All the tribes gathered at this central location.

It is where Abraham had built an altar, where Jacob had bought land, and where the idols of Mesopotamia were buried (Gen 35:2-4).

Joshua 24 again uses the abracadabra of the Jewish asl.

Even though not a single one of those Hebrew bandits had ever seen any of the alleged Moses fables since all witnesses had died in the Sinai desert, Yahweh says through the lying scribes, 

“You saw with your own eyes the things I did in Egypt.” (Jos 24:7)

All of the lies that the priests told, were supposed to have been seen by these very Hebrews under Joshua even though every single Hebrew who had allegedly lived during the time of Moses was dead at the time of Joshua.

Once again – Abracadabra! – one must stand in stupefied awe before the incredible Semitic delusion that telling lies is actually the same as telling the Truth.

Finally, to make it seem as if these Hebrews had had a long-term Contract for the ownership of the land, another swindle is stated.

Resurrected from several hundred years previously, even though the land had been subsequently abandoned for all of that time, and no one knew where Joseph was allegedly buried, it is claimed that:

“The bones of Joseph, which the sons of Israel had brought from Egypt, were buried at Shechem in the portion of ground that Jacob had bought for a hundred pieces of money from the sons of Hamor, the father of Shechem, which had become the inheritance of the sons of Joseph.” (Jos 24:32)

And that ends the Book of Joshua with these murdering thieves making the claim that the abandoned property from 500 years previously, was not abandoned property and still belonged to the tribe of Joseph as an “inheritance,” all based upon the big Jewish asl and the ability to forge documents and tell lies.

The Mighty Jewish Heroes Known as “Judges” – And Every One a Scoundrel

What most Christians or any other kind of Bible student may be surprised to know, is that the word “Judges” as is used in the Book of Judges, means “a military officer.”

For tribes of Hebrew bandits, this was an apt title for the leader of gangs of outlaws whose god is titled “the Lord of Hosts,” that is, “the Lord of Armies.”

This military officer was nothing more than a bandit chief with the title of “judge,” in this case, a military officer who ordered about his own people based on the voices in his head telling him that it was the voice of God speaking to him.

Raiders whose main interest was plunder, would tend to write stories of their raids with their top heroes being the most successful and murderous of their gangs.

As a continuation of the Book of Joshua, the Book of Judges covers some details concerning the migration of the Danites and the war against the Benjaminites for their so-called “crime.”

Remember, the so-called “Laws of Moses” have nothing to do with morality or justice, and everything to do with organized pillage and the protection of the Treasury.

The Hebrew word for “judges” also means “governors.”

They are supposed to be divinely chosen.

And this is the theme of the story of the six “major” judges:

• Othniel
• Ehud
• Deborah
• Gideon
• Jephthah

and Samson.

The brainwashing propaganda continually repeated of relapsing-and-backward-sliding-Hebrews-saved by-a-holy-judge, shows the editors of these stories were the Deuteronomic priests.

Other “minor” judges are mentioned:

• Shamgar
• Tola
• Jair
• Ibzan
• Elon

and Abdon.

The Book of Judges, as a continuation of the Book of Joshua, indicates that it passed through several editions to suit the necessities of the times – more proof that these Jewish “holy books” are edited forgeries.

Internal chronological data indicate a period of 410 years for the rule of the Judges.

This was at variance with 1K 6:1 which allows 480 years between the Exodus and the building of Solomon’s Temple.

These numbers are even more out of sync with archeological evidence that puts Hebrew entry into Canaan at the end of the 13th Century and the reign of David (~1200-1000 BC).

But the book’s timeline is obviously generalized since time intervals are conveniently stated as multiples of 40, the average life span in those days.

Also, over-lapping histories are added together in a linear fashion.

The Book of Judges covered about a century and a half, 1125 BC being its mid-point by the always unreliable Hebrew Bible reckoning.

The battles described in Judges involved all of the tribes fighting for their own territory.

And when all were threatened in the days of Samuel, they fought as united goat-rustlers.

At that time, the “shrine of the ark” was allegedly located at Shiloh.

The territory of Abraham’s First National Bank and Pawn Shop was based in Jerusalem and situated in the territory of Judah.

The tribe of Judah and the tribe of Simeon, which was based in Gezer, were both isolated from the other tribes.

The tribe of Judah surrounded its citadel treasury city of Jerusalem, and they played no part in the battles.

The other Hebrews tribes did the fighting while the priests of Judah guarded the gold and counted the profits, typical Jewish strategy throughout the ages.

Understand that the twelve judges were not “holy men” or “magistrates” as Christians and other gullible people have been led to believe.

They were military leaders and local bandit chiefs.

They were active between the alleged times of Joshua and the institution of the monarchy under Saul.

They exercised their authority over one or another tribe but never over the entire twelve tribes of Hebrew goat-rustlers.

These variety of stories reflect the rag-tag nature of the Hebrew bandits and not the noble nature that the lying rabbis try to give to the Hebrews.

The all-powerful Yahweh-god who was supposed to fight for them and give the land of the Canaanites into their greedy hands, is nowhere evident in the Book of Judges.

Instead, these tiny bands of thieves are shown to be scruffy gangs fighting in isolated units.

For the most part, they occupy the highlands and have no success against the Canaanite towns on the plain, nor do they massacre the tiny hamlets that they do manage to conquer but only enslave them.

This account is much closer to the archeological facts.

But the part played by Judah has been subsequently magnified to bring out the religious significance of that one, particular tribe which has control of the treasury city of Jerusalem. [161]

The Book of Judges takes place after the death of Joshua.

The Hebrews tossed the holy dice (the Urim and Thummim) upon the ephod with its twelve stones, to see which tribe should attack the Canaanites.

The holy dice fell upon the stone representing the tribe of Judah.

So, the First Book of Judges opens with the Hebrews following what was the more likely scenario of their conquest of Canaan, that is, quaking in fear at the thought of fighting the Canaanites.

In this case, the tribe of Judah and the tribe of Simeon joined forces to attack Adonizedek, the king of Jerusalem.

They captured him in battle and cut off his thumbs and big toes.

The teaching here is that the Hebrews are to be the avengers for God.

Whatever deeds are performed by their enemies, Hebrew vengeance demands them to commit the same woes in return.

In this case, Adonizedek says,

“Seventy kings with their thumbs and big toes cut off used to pick up the crumbs under my table.

As I did to others, so God does to me.” (Jg 1:7)

He was taken back to Jerusalem where he died.

Because the Jews take these stories as the,

“word of God and therefore eternally true,”

they have practiced such barbarity throughout their entire evil existence, the French Revolution and the Bolshevik Revolution being prime modern examples of their demonic sadism. (see Volume III)

Once again, endemic Jewish incest (even though it was against their own Laws of Moses) was practiced by the goat-rustlers.

As a reward for capturing a town, Judge Caleb gave his daughter as a wife to his younger brother. (Jg 1:13)

Caleb (/ˈkeɪləb/ KAY-ləb; Hebrew: כָּלֵב, Tiberian vocalization: Kālēḇ, Modern Israeli Hebrew: Kalév [kaˈlev]) is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites’ journey to the Promised Land.  Following the Israelite conquest of Canaan, Caleb was described as a Kenizzite and is said to have received lands originally intended for the Tribe of Judah. The Calebites, his descendants, likely comprised a mixed population of Edomite and Judean elements. They resided in southern Judah and in the northern part of the Negev region.

That way, he could claim an additional share of the loot.

Such is the “great wisdom” of the Jews.

But the Canaanites were not easy to conquer.

No matter how powerful a god the Hebrews claimed that their Yahweh-god was, the Canaanites of:

• Gaza
• Ashkelon
• Ekron

with their surrounding territories along the coast were unconquerable

“because they had iron chariots.” (Jg 1:19)

So, the iron chariots were more powerful that the Yahweh-god.

But that didn’t matter to the lying priests of Judah who wrote:

“Yahweh was with Judah, and Judah subdued the highlands.” (Jg 1:19)

That is, these goat-rustlers were able to capture the less desirable territory in the hills where the unfortified villages and hamlets were easy prey.

Once conquered, these tiny villages were named among the “mighty nations” that the Hebrews and their Yahweh-god had defeated.

Judges 1:22-26 once again shows how the Hebrews could capture territory by inducing the inhabitants to commit treason.

They captured a citizen of the city of Bethel and promised to spare his life if he showed them how to enter the city and capture it.

The tribe of Manasseh also failed to conquer the towns of

• Beth-Shean
• Taanach
• Dor
• Ibleam

or Megiddo and their surrounding villages.

Once again, the Yahweh-god was not strong enough to lead them to victory.

But the lesson that the rabbis were teaching in this tale was that

“when the Israelites became stronger, they subjected the Canaanites to forced labor, though they did not drive them out.” (Jg 1:28)

This is another tactic of the modern Jews.

If they are not able to murder the people among whom they live, then they conspire to reduce them to menial labor and slavery.

This is often accomplished through the importation of cheap foreign labor and through the debasing of the currency through banking frauds, as is being done to modern Europe and America.

Even though the rabbis claimed that their mighty Yahweh-god would guarantee their victory, the tribe of Ephraim also did not defeat the Canaanites in Gezer, a town situated on the Jerusalem-Jaffa Road which dominated the Philistine plain.[162]

The tribes of Zebulun also did not drive out the Canaanites of Kitron or of Nahalol.

The tribe of Asher also did not drive out the Phoenicians from:

• Acco
• Sidon
• Ahlab
• Achzib
• Aphik

or Rehob.

So, the Asherites settled down among them.

These Phoenicians were, after all, from the same Hyksos confederation as were the Hebrews.

So, when the tribe of Asher settled down on the Canaanite lands, they sold their grain to the large Phoenician cities above mentioned.

The tribe of Naphtali also did not drive out the inhabitants of Beth Shemesh or Beth-Anath but as they settled among them and became stronger through their extra-large Hebrew families, they eventually compelled them to do forced labor.

Regardless of being backed up by the great, lying god of the Hebrews, the Amorites chased the tribe of Dan up into the highlands and wouldn’t let them enter the best farmland in the plains.

But as the Hebrews out-bred the Amorites with ten- and twelve child families and the oppression of the Hebrews grew heavier, the Amorites were also subjected to forced labor. (Jg 1:35)

Again, the Jewish Operating Manual teaches that if the Jews cannot conquer a people, then they out-breed and enslave them.

Thus, the rabbis teach that even though their god was not powerful enough to keep his “promises” and give the Jews the land of Canaan through:

• force
• warfare
• murder

at least if the Jews are allowed to live among the inhabitants, then they could eventually scheme and subvert them into slavery.

But it wasn’t merely through higher birthrates that the Hebrews enslaved the Canaanites.

What the evil scribes of Abraham’s First National Bank and Pawn Shop concealed, was the special power of the treasury that remained filled because of the Sumerian Swindle.

They enslaved the Canaanites through interest-bearing loans, just as the moneylenders had swindled and enslaved the people of Assyria and Babylonia – and Europe and the USA today. 

“Just as it has always been”

does not mean

“just as it must always be.”

History teaches not just ancient evils but gives insight into how to cure them.

A cure is always a final solution.

Even though the Yahweh-god makes promises through his priesthood of swindlers and pimps, he is, after all, the sock-puppet of the moneylenders of Abraham’s First National Bank and Pawn Shop.

The Babylonian merchant-moneylenders purloined a Canaanite god and remade it in their own image.

When the Yahweh-god makes a promise, he can renege on it at any time like a banker calling in a loan before it is due.

Like a banker who sucks the wealth out of the People with the Sumerian Swindle, the blame is not placed upon his frauds but is placed upon the victims of his frauds.

BOOK: The Sumerian Swindle: How the Jews Betrayed Mankind – (5000 BC to 1500 BC) – Vol. I – Library of Rickandria

The usual reason that the tricky rabbis gave for their god reneging on his “promises,” is that the Hebrews broke the terms of the Contract.

One of the Yahweh-god’s escape clauses of the Contract is that if even one Hebrew breaks even a single “law,” then all promises are null and void.

One sinning Hebrew is counted the same as if all the Hebrews broke all of the laws.

This group guilt kept the Hebrews spying on each other.

It allowed great leeway for the priests of the Yahweh-god to be either strict or merciful in metting out punishments.

If a Hebrew asked,

“Why did Yahweh let us lose the battle?”

The priest (licking the barbeque sauce off of his lips) could say,

“Because there is sin in Israel.

Find some Hebrew who broke a law and stone him to death, then bring some goats and bulls for another barbeque on the altar so that Yahweh will be appeased.”

Or if a Hebrew asked,

“I saw so-and-so break a law last week, but Yahweh still let is win the battle.

Why is this?”

To which the priest (picking his teeth and belching) could reply,

“because Yahweh is merciful and overlooks the sins of his Chosen Ones.

So, bring some goats and bulls to the barbeque on the altar and throw in a jug of red wine and some fresh baked garlic bread and butter as a thanks offering and appeasement for sin.”

Even though Joshua was written nine hundred years after the Hyksos became Hebrews, in Joshua 23:5 it brags:

“Yahweh your God will himself drive them out before you; he will cast them out before you and you will take possession of their country as Yahweh your God promised you.”

And in Joshua 23:9-10 it further crows:

“Yahweh has driven out great and powerful nations before you, and no one so far has been able to resist you.

One man of you could rout a thousand of them, because Yahweh your God himself fought for you as he had promised you.”

But here is the problem with all of these promises that the priests of Abraham’s Banking Guild had made.

No matter how powerful their god was supposed to be, and no matter how puny and weak the so-called “mighty nations” of Canaanite farmers and Amorite shepherds were, the Hebrews could not defeat them as promised.

The “promises” were all proved to be lies from a god of lies and broken promises; an appropriate god for these tribes of lying bankers and thieving goat molesters.

But not to worry, the priests who wrote the Book of Judges had a handy excuse.

This excuse was delivered by none other than an actual, real, genuine, celestial angel who traveled from Gilgal to Bethal on foot and by donkey-back to deliver the message to all of the thieves of the House of Israel, the entire gang.

It says so right here in this holy book of the Jews, so it must be true!

The message was:

“I shall never break my covenant with you.

You for your part must make no covenant with the inhabitants of this country; you must destroy their altars.

But you have not obeyed my orders.

What is it that you have done?

Very well, I now say this:

I am not going to drive out these nations before you.

They shall become your oppressors, and their gods shall be a snare for you.” (Jg 2:1-3)

In other words, through the voices in the priest’s head, Yahweh promised to fight for the Hebrews and drive out the Canaanites.

The voices that the Hebrew priests heard, said,

“This is God talking to you.

Yes, you are really hearing this.

I will fight for you, and you will conquer tiny villages in my name and call yourselves mighty.”

But the Canaanite priests had their own gods and were listening to their own voices in their own heads where their own gods were telling them that

“Those Jews are a phony bunch of deceivers and frauds.

Go kick their asses.”

So, the Jews were driven back into the hills.

First, the lying Yahweh-god broke his promise to fight for them.

So, they didn’t win the battles.

Then, because the Hebrews could not defeat all of the Canaanites, they could not destroy their altars.

And because they could not destroy the altars, the Yahweh god used that as an excuse as to why he broke his promise to destroy the Canaanites for them.

This kind of fallacious and dishonest Semitic thinking is endemic of Judaism, the world’s biggest lie.

But the lie is greatly improved by the rabbis who claim – Abracadabra! – 

“We are a holy people who worship the Most High and Most Powerful God of the Universe.

Trust us.”

As punishment for their waywardness, Yahweh sent bandits to steal what the Hebrews had stolen.

The Hebrews were kicked about and beat up by these stronger Amorite thieves.

Then, Yahweh appointed military leaders who went by the misnomer of “judges,” to guide them in defeating their “oppressors.”

Even in modern times, anyone who refuses to become deceived or swindled by the Jews, is called an oppressor.

“Oy Vey!

We are not allowed to swindle or murder anybody.

I feel so oppressed by these goyim!”

There had to be an excuse as to why the mighty and terrible Yahweh-god didn’t keep his promise of giving the Hebrew cut-throats all of Canaan.

There had to be an excuse as to why each mangy goat-rustler proved to be so puny after Joshua had declared,

“One man of you could route a thousand of them.” (Jos 23:10)

There had to be an excuse for why the lying god of the Jews didn’t keep the promise that had thundered out of the mouths of the priests,

“The enemies that rise against you Yahweh will conquer for your sake; they will come at you by one way and flee before you by seven.” (Dt 28:7)

Now it was the Hebrews who were running away in seven directions from the Canaanites, unable to murder and steal and rape as they so much desired.

So, there had to be an excuse as to why the “promises” were not being kept by the lying god of the Hebrew priests.

Ever handy with a quick excuse and a convenient lie, the rabbis and priests of Yahweh said that because of the sins of the Hebrews, because some single one among them who had secretly broken a Mosaic Law unbeknownst to anyone else, then they all must suffer at the hands of their enemies.

This excuse was convenient and could be whipped out at a moment’s notice.

Of course, no one was willing to admit to a transgression since all of the Hebrews would then turn on him and stone him to death.

But after every Hebrew had been turned into a religious policeman and snitch, making sure that everyone else followed the ridiculous laws of the Moneylenders of Babylon and their boy, Moses, this excuse lost its edge.

The Hebrews were cringing and cowering before the altar of Yahweh and following all of the rules.

But Yahweh ignored their begging for more loot and virgin girls.

What was the problem?

Therefore, the rabbis and priests used a different excuse.

The new purpose now was that the Yahweh god had allowed Israel’s enemies to survive in order to train the Hebrews in warfare, to train them to be better killers.

Killing people and stealing their stuff was a long tradition among the Hyksos-Hebrews and all of their goat-stealing Semitic relatives.

But now their only reason for being Hebrews, according to their lying god, was to become more efficient:

• warmongers
• subverters
• deceivers

and killers.

This was welcome news for the Jews.

And also, Yahweh lied about keeping his promise because he wanted to test their fidelity by putting them into contact with the indigenous pagans.

Of course, Yahweh cherishes his Chosen Ones, so He didn’t want them to murder all of the Canaanites all at once or otherwise the vacant country would be overrun with wild animals and that is so much worse than it being occupied by Canaanites.

Also, because Yahweh had a merciful patience buried somewhere among his loathsomeness, 

He allowed the native peoples time to repent before the Hebrews exterminate them. [163]

Ah, the merciful god of the Jews!

A hater of Mankind, a destroyer of nations, a breaker of his most sincere promises, a banker from Babylon.

So, Judges 3 lists the many excuses for the Yahweh-god breaking his promise like a banker calling in his loans.

The Yahweh-god wanted to leave some Canaanites as perpetual targets for practicing warfare and maliciousness upon.

“… to use them to test all those in Israel who had never known war in Canaan.” (Jg 3:1)

“The five chiefs of the Philistines, all the Canaanites, the Sidonians, and the Hittites”

only existed

“to put Israel to the test and see if they would keep the orders that Yahweh had given their fathers through Moses.” (Jg 3:3-4)

That is, if they would follow Moses’ Contract and Manual of Operations for swindling all wealth and betraying all people of the entire world.

So, Yahweh in his love of criminal Jews, preserved some Canaanites and Philistines so the Jews would have someone to practice murdering.

Of course, the Hebrews failed the test since they really weren’t the holy people that the lying priests of Yahweh claimed that they were.

They were just ordinary Hebrew goat-thieves who did not have the same enthusiasm for owning the world and enslaving the people on it as did the Babylonian directors of Abraham’s First National Bank and Pawn Shop.

These Hebrews married into the families of the Canaanites.

“They forgot Yahweh their God and served the Baals and Asherahs.” (Jg 3:7)

As a punishment, the Hebrew bandits were suppressed and enslaved for eight years by the king of Edom, who got tired of being raided by the Hebrew thieves and so rounded them up. 

Finally, one of the bandits named Othniel son of Kenaz started gibbering and freaking out because:

“the spirit of Yahweh came on him; he became a judge of Israel and set out to fight.” (Jg 3:10) 

Again, these “judges” were not real judges by what modern people use the term.

They were merely sociopathic gang leaders.

Othniel led his gang of Hebrews and killed the king of Edom.

Then, the Hebrews stayed out of trouble for forty more years.

But the Hebrews began “sinning” once again.

Remember, the rabbinical definition of “sin” means simply, not following the Laws of Moses.

So, the Ammonites and Amalekites (whom the Hebrews supposedly had already exterminated under Joshua) miraculously came back to life and conquered and enslaved Israel for eighteen years. (Jg 3:14)

It is one of the talents of the Jews to invent new oppressors when they run out of real ones.

Because they are a “holy people,” the Jews require a scapegoat and an excuse so that when they murder somebody and steal his property, they have the “moral right” to do so.

This is why they need to label anyone who opposes their voracious greed as an “oppressor.”

Murder and theft require an excuse.

So, by smearing others as “oppressors,” the Jews demonize their victims and murder them with dancing and joy because they are so “righteous.”

As proof that he was fit to be a Judge of the Hebrew cut-throats, Ehud assassinated the king of Moab using stealth and trickery.

This overwhelmingly and enormously qualified him to be one of the “judges” of the Jews. 

After Ehud, Shamgar became a judge, another mighty warrior of the goat-rustlers who,

“routed six hundred of the Philistines with an ox-goad.”

Wow!

Those Hebrews were almost like Superman, to hear the rabbis tell the stories!

EDUCATION: TECHNOLOGY: MEDIA: Superman is Jewish? By Harry Brod (2012) – Library of Rickandria

Imagine!

A world inhabited by flea-bitten diabolical thieves and murderers with the prestige of kings and the power of gods!

All guaranteed in mightiness and valor on the pages of a book that they wrote on stinking goat skins, themselves, while laughing about the incredible lies that they told each other around a campfire of burning goat dung!

So, here we have another super-Jew named Judge Shamgar chasing away six hundred of the toughest and most heavily armed, steel-sword and spear wielding fighters in Palestine with nothing more than an ox goad.

Wow!

The Jews are incredible – to hear them tell it.

And if you don’t believe that story, then the priests of Yahweh will stone you to death or pour molten lead down your throat.

“Believe it or be murdered.”

The Devil’s Truth tended to keep the Hebrews loyal to the stories of the priests of Yahweh.

More blood is spilled in Judges 4.

The judge is Deborah, a bandit queen, who channels the Yahweh god through her wrap-around, wide Jewish mouth.

According to the Book of Judges, Deborah (Hebrew: דְּבוֹרָה, Dəḇōrā) was a prophetess of Judaism, the fourth Judge of pre-monarchic Israel, and the only female judge mentioned in the Hebrew Bible. Many scholars contend that the phrase, “a woman of Lappidoth”, as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. Alternatively, “lappid” translates as “torch” or “lightning”, therefore the phrase, “woman of Lappidoth” could be referencing Deborah as a “fiery woman.” Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4.

This time 10,000 Hebrews attack the 900 chariots of Jabin, a Canaanite, and wipes them out.

Sisera (Hebrew: סִיסְרָא Sīsərāʾ) was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple while he slept.

When Sisera, the Canaanite general, flees on foot to the tent of the Jewish woman, Jael, the wife of Heber the Kenite, she hides him under a rug and then, when he falls asleep from exhaustion, she drives a tent-peg through his head with a mallet.

Jael (/ˈdʒeɪəl/) or Yael (/ˈjeɪəl/’ Hebrew: יָעֵל Yāʿēl) is a heroine of the Bible who aids the Israelites in their war with King Jabin of the city of Hazor in Canaan by killing Sisera, the commander of Jabin’s army. This episode is depicted in chapters 4 and 5 of the Book of Judges. According to that account, after Sisera’s defeat by the Israelite leader Barak in the Battle of Mount Tabor, he seeks refuge in the tent of Jael, who kills him by driving a tent peg through his skull (Judges 4:17–21) near the great tree in Zaanaim near Kedesh.

These are the heroes and heroines of the Jews!

Such wonderful and holy people those Jews!

Even the Jewish women are deceivers and killers.

After that, the Jews were able to “utterly destroy” king Jabin and all of his Canaanites – another genocide celebrated in the “holy books” of the Jews!

Judges 5 is known as the Song of Deborah.

This song glorifies the wars of genocide against the Canaanites and praises Jael for murdering Sisera with a mallet and tent-peg.

Female Hebrews took an active role in the destruction of other peoples.

This was to become a tradition among the goat-rustlers of Judah in later centuries when Jewish women were at the forefront of the genocides of:

• abortion
• women’s liberation
• feminism
• birth control

and the “family planning” of other people, that is, Jewish family planning for the extinction of other people.

Such holy Jews!

Just ask them!

Genocide has a solid foundation in the teachings of the Jewish Training Manual of Criminality and Sociopathy, the Hebrew Bible.

SPIRITUALITY: EMPATHY: TOXICITY: Psychopaths & Psychopathy – A Ponerological “Branch” – Library of Rickandria

One item of note in the Song of Deborah is the phrase,

“Why is Dan in the ships of strangers?” (Jg 5:17)

This indicated that the tribe of Dan had hired themselves out to their fellow Hyksos, the Phoenicians.

RELIGION: CHRISTIANITY: The Lost Tribe of Dan – The Early Jewish & Christian View of the Identity of the Antichrist – Library of Rickandria

See Volume I, The Sumerian Swindle, for the history of the Hebrew-Hyksos who became the Phoenicians.

BOOK: The Sumerian Swindle: How the Jews Betrayed Mankind – (5000 BC to 1500 BC) – Vol. I – Library of Rickandria

The Phoenicians and the Israelians were close business partners, something that the avaricious priests of Judah envied.

And what a Jew envies, he also hates.

In Judges 6, this

“great and powerful horde of Hebrews”

didn’t sweep away everyone in their path like their Yahweh-god had promised them through the lying mouths of the rabbis and priests.

Nor were their cousins, the Amorites and their relatives from Midian, fooled by the incredible fables about the Yahweh-god because these people also worshipped Yahweh along with his goddess wife, Asherah.

After the Hebrews had settled down to farming the stolen land, the Midianites and Amalekites 

“would march up against Israel and encamp on their territory and destroy the produce of the country as far as Gaza.” (Jg 6:4)

The Edomites of the deserts east of the Jordan River robbed the Hebrews in turn.

Of course, the priests blamed it all on Yahweh who was displeased that the Hebrews were sacrificing such tasty mutton and goats to the local gods instead of paying their tithes of barbequed goat and shekels of silver to the priests of Yahweh.

Judges 6 tells of another warrior-judge named Gideon who hears voices in his head and sees an apparition.

Gideon (/ˈɡɪdiən/; Hebrew: גִּדְעוֹן, Modern: Gīdʿōn, Tiberian: Gīḏəʿōn) also named Jerubbaal[a] and Jerubbesheth, was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in Judges 6–8 of the Book of Judges in both the Hebrew Bible and the Christian Bible.  Gideon was the son of Joash, from the Abiezrite clan in the tribe of Manasseh and lived in Ephra (Ophrah). As a leader of the Israelites, he won a decisive victory over a Midianite army despite a vast numerical disadvantage, leading a troop of 300 men. Archaeologists in southern Israel have found a 3,100-year-old fragment of a jug with five letters written in ink that appear to represent the name Jerubbaal, or Yeruba’al.

Fired up in his imagination that an angel had spoken to him, he tears down the altar of Baal and builds an altar to Yahweh.

Since Gideon didn’t have the holy dice (the Urim and Thummim) to inquire of God and since he was still unconvinced by the apparition before his eyes, he looked for a sign from his god that he was really not insane after all.

So, when a fleece got covered with dew, then that was the sign he had been waiting for.

Yes!

Dew on a sheep’s fleece!

That must mean something!

It was a sign for this Hebrew to get all fired up with the urge to commit murder and mayhem upon the Midianites.

He sent word to some of the other Hebrew tribes that he was seeing something and hearing voices.

But lacking any genuine knowledge of God, that was proof enough for the Hebrews.

So, Gideon gathered a heroic army of fellow Jews armed with bronze swords and slings and pitch forks – all of them determined to be the holiest Jews they could be by killing someone and stealing his property.

Judges 7 has the Yahweh-god telling Gideon to reduce the number in his army so that Yahweh would get the credit for the up-coming victory and not the tribes of Israel.

The Yahweh-god had lied to them before but now He wanted to prove what a powerful and dependable god he really was.

To be a complete god of the Jews, he also wanted to be the God of Liars and Hypocrites as well.

All of the Hebrews who were afraid were sent home, thus establishing the precedence for Jewish cowardice ever since that time.

“Twenty-two thousand men went home, and the thousand were left.” (Jg 7:3)

The remainder were sent to the waterside to drink.

Only the Hebrews who drank like dogs, lapping the water with their tongues, were the ones Gideon chose for his attack.

These numbered three hundred.

All of the ones who drank like men by cupping the water in their hands, he sent home.

Gideon attacked at night and routed the Midianites, cutting off the heads of their chieftains, so the story goes.

More of the priestly propaganda continues in Judges 8.

Gideon and his 300 dog-like goat-rustlers are claimed to have fought against and destroyed 120,000 Midian soldiers.

When he asks the vanquished kings what the Hebrews of the town of Tabor looked like, they replied,

“Every one of them carried himself like the son of a king.” (Jg 8:18)

This would certainly give the Hebrew cut-throats a surge of pride when the rabbis read to them such a lie.

For it was a major goal of the scribes of the Babylonian Bankers’ Guild to infuse a sense of pride within their treasury guards.

Pride bolsters morale and both pride and morale are potent and valuable weapons against defeat.

Also, neither pride nor morale costs anything.

So, it doesn’t subtract from operating expenses.

Also in Judges 8, the idea is again explained that the Yahweh-god is the leader of Israel and not its warriors or kings.

When the victorious Gideon in offered the kingship of Shechem, according to the scribes of Babylon, he replies,

“It is not I who shall rule over you, nor my son; Yahweh must be your lord.” (Jg 8:23)

But he asks the Hebrews for a gold ring from each of their spoils.

With these rings, totaling in weight 1700 shekels of gold (~440 Troy ounces or about 14 kilos or 31 pounds) he made an Ephod so that he could know the will of the Yahweh-god by throwing upon it the holy dice.

When the priest wasn’t throwing dice on the ephod, then he was wearing it as part of his uniform – all 31 pounds of solid gold – strapped to his chest.

Such a holy Jew!

The Hebrews were supposed to be different from the other people of the ancient Near East.

So, trying to know the will of the god by cutting open a sheep and inspecting its liver, was a method of divination prohibited to them since all of the other religions of the ancient Near East did this.

This is why their priests used holy dice instead.

By asking questions to the Yahweh-god and then throwing the holy dice on the holy dice table – the ephod – whatever numbers came up was their answer, yes or no.

As the dice fell against the holy gemstones representing the twelve tribes, more specific answers could be prognosticated.

It was the Jewish religion at its most scientifically advanced!

But this thirty-one pound, solid gold dice table worn on the priest’s chest, became a center of worship for the Hebrews who worshipped gold in any form.

Praying to all of that holy gold was just too much temptation for any Jews to resist.

They fell down before it in adoration.

“All Israel prostrated themselves to it” (Jg 8:27)

just as they do to this very day.

As an indication of how promiscuous the circumcised goat-rustlers of Canaan were, it is bragged about in Judges 8 that Gideon had seventy sons from his many wives.

This was not counting the number of his daughters which would have been about equal in numbers.

So, with these kinds of population increases, while the surrounding people used the natural birth control of nursing their babies for two to three years before having another child, it is easy to see how the Hebrews could out-breed other people.

Even the poorest of the Hebrews could practice polygamy since there was enough grasslands to support large herds of sheep and goats for a food supply along with whatever grain they could grow or trade for goats.

And for housing, letting the family live in goat-hair tents was all that they needed.

The Hebrew ideal of increasing the number of their descendants

“like the sands of the sea,”

had its military advantages.

Abraham’s Banking Guild needed guards and soldiers to protect the treasury.

Treasury guards could not be hired into such a position of trust from among the strangers or foreigners.

So, they had to be born and bred to the task from among the Hebrews.

After Gideon died, the Hebrews naturally wanted something more than worshipping a golden dice table.

So, they moved up to worshipping the gods of the Canaanites, the Baal god, Baal Berith.

Now, “Baal Berith” means “God of the Covenant” or “God of the Contract”.

So, they remembered that there was some sort of Contract because they had circumcised their penises as a memory aid.

Every time a Hebrew urinated, looking down at his circumcised nub, he was reminded of his god, the true god of the Jew dangling between his legs.

The trouble was that those Hebrew geniuses couldn’t remember which god their circumcised penises honored.

So, they worshipped the Canaanite “God of the Covenant.”

Gideon was succeeded as a judge by Abimelech.

Abimelech (also spelled Abimelek or Avimelech; Hebrew: אֲבִימֶלֶךְ / אֲבִימָלֶךְ, Modern ʼAvīméleḵ / ʼAvīmáleḵ Tiberian ʼAḇīmeleḵ / ʼAḇīmāleḵ, “my father is a king”/”my father reigns”) was the generic name given to all Philistine kings in the Hebrew Bible from the time of Abraham through King David. In the Book of Judges, Abimelech, son of Gideon,[2] of the Tribe of Manasseh, is proclaimed king of Shechem after the death of his father.

Judges 9 tells of Abimelech becoming military dictator of not only the Israelites but of the Canaanites as well.

Gideon was a normal sex-crazed example of Jewish promiscuity, normal because Abimelech was one of seventy-one brothers, not counting sisters, born to his father, Jerubbaal.

The Jews multiplied like fleas.

They couldn’t remember who their god was when they looked at their circumcised dongle, but they certainly remembered to

“Go forth and multiply.”

Abimelech is another example of the “high moral character” and the “holiness” of the Chosen Ones of God that is so common among both the ancient Hebrews and the modern Jews.

Abimelech, another hero of the Jews, murdered all but one of his seventy brothers.

The youngest, Jotham, escaped and cursed Abimelech and any who helped him.

Jotham or Yotam (Hebrew: יוֹתָם, Modern: Yōtam, Tiberian: Yōṯām; Greek: Ιωαθαμ, romanized: Ioatham; Latin: Joatham) was the eleventh king of Judah, and son of Uzziah and Jerusha, daughter of Zadok. Jotham was 25 years old when he began his reign, and he reigned for 16 years. Edwin R. Thiele concluded that his reign commenced as a coregency with his father, which lasted for 11 years. Because his father Uzziah was afflicted with tzaraath after he went into the Temple to burn incense, Jotham became governor of the palace and the land at that time, i.e. coregent, while his father lived in a separate house as a leper.

Cursing was standard black magic among the Semites.

SPIRITUALITY: WITCHCRAFT: BLACK MAGIC – Library of Rickandria

Judges 9 is merely a story about the heroic Jewish cut-throats under Abimelech murdering thousands of people, slaughtering them in the fields and burning them alive in their hiding places.

And what does all of this have to do with anything “holy”?

Only Jews and devils consider such things as holy.

Judges 10 lists some of the lesser judges.

The “judges” were military leaders, plain and simple.

The lesser judges were mere clan leaders at the head of small bands of bandits.

Some were evil leaders like Abimelech, and some were good leaders like Gideon.

But absolutely none of them were special in any religious sense.

This is one of the over-riding features of Judaism, taking what is actually nothing at all and then proclaiming it to be “holy” or “godly.”

Judaism is a religion of sham and deception, fit for Semitic:

• goat rustlers
• thieves
• bankers

Once again, the goat-rustlers proclaimed one of their “virtues.”

As a mark of their circumcised promiscuity, Judges 10 states that the judge, Jair of Gilead,

“had thirty sons who rode on thirty donkeys’ colts; and they possessed thirty towns.” (Jg 10:4)

In the Biblical Book of Judges, Jair or Yair (Hebrew: יָאִיר Yā’īr, “he enlightens”) was a man from Gilead. He was of the Tribe of Manasseh and also descended from the Tribe of Judah (Numbers 32:39-41, 1 Chronicles 2:21-23). Jair judged Israel for 22 years, after the death of Tola, who had ruled of 23 years. His inheritance was in Gilead through the line of Machir, the son of Manasseh.

Remember, the Hebrews only counted the men; how may daughters they had from their many wives, is unknown but probably of equal number.

That judge Jair had so many children and controlled so many towns, was a Hebrew mark of distinction.

Wealth stands greater in the eyes of a Jew than anything counted as a virtue.

NEW WORLD ORDER: GLOBAL BANKING: Power of the Purse – The Origin of Money – Library of Rickandria

The mark of distinction that the priests of Abraham’s Bankers Guild demanded, was unswerving loyalty to the Contract.

So, when the scribes of Babylonia re-wrote the scraps of Hebrew history, whenever convenient they inserted the repetition of a theme of

“breaking-away-and-returning.”

That is the theme of Hebrews worshipping other gods, suffering for it, and then returning to the Yahweh-god of the moneylenders.

It was not difficult to find the Hebrews worshipping a variety of gods since it was a standard custom of all religions throughout the ancient Near East for worshipping the local god.

But the merchant moneylender scribes used this as a reason for inserting into the Hebrew historical novels, their propaganda of,

“falling away from and returning to the god of your fathers,”

you remember, the Canaanite god that they stole.

RELIGION: PAGANISM: WHAT THE JEWS STOLE – Library of Rickandria

Judges 11 is another bandit tale that becomes even more Jewish.

This time, the son of a prostitute is the hero of the Jews.

Jephthah was a vagabond.

Jephthah (pronounced /ˈdʒɛfθə/; Hebrew: יִפְתָּח, Yīftāḥ) appears in the Book of Judges as a judge who presided over Israel for a period of six years (Judges 12:7). According to Judges, he lived in Gilead. His father’s name is also given as Gilead, and, as his mother is described as a prostitute, this may indicate that his father might have been any of the men of that area. Jephthah led the Israelites in battle against Ammon and, in exchange for defeating the Ammonites, made a vow to sacrifice whatever would come out of the door of his house first. When his daughter was the first to come out of the house, he immediately regretted the vow, which bound him to sacrifice his daughter to God. Jephthah carried out his vow.  Traditionally, Jephthah ranks among the major judges because of the length of the biblical narrative referring to him, but his story also shares features with those of the minor judges, such as his short tenure—only six years—in office.

The story claims that Gilead was his father.

Since Gilead is a geographic region, this is merely saying that he was a country boy who didn’t know who his father was since his mother was a whore.

These are the kinds of heroes that the Jews admire – 

• murderers
• bandits
• whores

The stuff of legend!

Like all Jews, Jephthah came from a variety of mixed stock.

He was oppressed by the other Jews because his mother didn’t know who his father was.

So, the other Hebrews drove him out, saying,

“You are to have no share in our fathers’ inheritance, because you are the son of an alien woman.” (Jg 11:2)

So, not only was Jephthah a bastard but his mother wasn’t even counted as being among the Hebrews since they knew that his father was a Hebrew, but his mother was an alien whore.

These are the kinds of things that make reading the Old Testament so morally uplifting, knowing that the Holy Chosen Ones of God have such illustrious antecedents.

So, Jephthah ran off and became a bandit.

Since the Hebrews, themselves, were all bandits, he must have been a particularly violent scoundrel since the scribes wrote,

“Worthless followers gathered round him and used to go raiding with him.” (Jg 11:3)

Because Jephthah was a bandit with his own gang of scoundrels, when the Ammonites tried to get back the land that the Hebrews had stolen, the elders of Gilead offered Jephthah the leadership of Israel if he would fight the Ammonites.

Jephthah accepted the offer and vowed a human sacrifice to the Yahweh-god for victory. (Jg 11:29-40)

RELIGION: CHRISTIANITY: Human Sacrifice in the Bible – Library of Rickandria

This sacrificial victim was Jephthah’s only daughter which he offered up as a “holocaust,” cutting her throat, pouring out her blood around the altar of Yahweh, splashing her blood on the priests, cutting out her fat and offering it up as a burnt “sweet savor” to the Yahweh-god, then burning her body into ashes and dumping them outside the town.

Isn’t this what the entire so-called “religion” of Judaism is based upon?

Isn’t this the asl upon which all Jews claim a special blessing from their demon-god, Yahweh, simply because Abraham refrained from sacrificing Isaac?

The Jews are such frauds!

Before he butchered his daughter, Jephthah gave her a two months reprieve.

Was this to prepare herself for sacrifice by praying to God and purifying herself for the butcher’s block on the blood-drenched altar of Yahweh?

No, of course not!

These Jews didn’t think like that. Sex is what the holy, circumcised dongs of the Hebrews demand.

RELIGION: CHRISTIANITY: SEX IN GOD’S WORD – Library of Rickandria

Sex is what the thoroughly scrubbed and hosed down holy vulvas of the Jewesses demand.

Sex and more sex so that they can multiply like the sands of the sea – that is the overriding desire of the Jewesses.

God is in a distant second place.

This young Jewish princess who had never gotten laid, went into the hills and for two months moaned and cried like a good Jewess – not about her impending sacrifice and death – but whining over the fact that she had never been screwed so as to breed more Jews. (Jg 11:36-40) 

“Oy!

A true Jewish princess!

As holy as they get!”

Such a heroine for Jewish princesses everywhere!

Yes, Folks, these are the real heroes of the Jews – 

• bandits
• liars
• slavers
• con artists
• murderers
• thieves
• bastard sons of prostitutes
• sex fiends

and practitioners of human sacrifice.

RELIGION: CHRISTIANITY: The Bloody Bible – Library of Rickandria

And they brag about it in what they call their Hebrew Bible teaching the world a “higher moral value.”

There is nothing holy about it.

All of those ancient monsters are identical to the modern Jews because the modern Jews “inherit” the asl of Abraham and Moses; and all of the modern Jews claim that

“We were there, too, and we saw it with our very own eyes.”

And worst of all, the modern Jews

“walk in the ways of their god,”

a god who hates all of Mankind and demands that his Holy Chosen Demons be just like him in bringing impoverishment and death to Mankind.

Are you beginning to understand the smirking Jews, now?

Judges 12 tells of the Hebrew tribes of Ephraim arguing with Jephthah’s bandits in Gilead.

Ephraim had refused to join forces with Jephthah and fight the Ammonites.

Ephraim (/ˈiːfriəm/;[1] Hebrew: אֶפְרַיִם‎, romanized: ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm) was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath, as well as the adopted son of his biological grandfather Jacob, making him the progenitor of the Tribe of Ephraim.

But once the fighting was over, true to their grasping and greedy Hebrew character, they were angry that they didn’t get any of the loot.

So, they threatened to burn down Jephthah’s house with him inside.

The Ephraimites were also outraged that Jephthah’s band of vagabonds and bandits were composed of scoundrels from both the tribes of Ephraim and Manasseh operating in the land of Gilead.

Manasseh (/məˈnæsə/) or Menashe (Hebrew: מְנַשֶּׁה, Modern: Mənašše, Tiberian: Mănašše) was, according to the Book of Genesis, the first son of Joseph and Asenath (Genesis 41:50–52). Asenath was an Egyptian woman whom the Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On (Genesis 41:50–52). Manasseh was born in Egypt before the arrival of the children of Israel from Canaan (Genesis 48:5).

So, Jephthah’s gang of cut-throats waylayed the Ephraimites at the ford of the Jordan River. 

Since all of the holy chosen Hebrews looked alike with:

• shaggy beards
• stinky wool robes
• sandals

and those special Hebrew sidelocks of hair twisting down both sides of their heads, surrounded by clouds of buzzing flies, how could Jephthah’s gang separate the Ephraimites from the other Hebrews?

They solved this problem by making anyone who wanted to cross the river say the word, “Shibboleth.”

Those who pronounced it with an Ephraim accent were murdered on the spot.

According to the scribes, in this way forty-two thousand Ephraim Hebrews were killed by Jephthah’s band of gangsters.

And like so many of the lies of the rabbis and Jews, simple arithmetic can prove their deceit.

Figure it out for yourself.

Add the time it takes to ask yourself the question,

Say the word “shibboleth”?

Then add the time it takes to answer that command.

Add the time it takes to kill the Ephraimite with a sword and pull his body out of the way for the next victim.

Of course, all of this has to be done out of sight and out of hearing of the other 41,999 Ephraimites who would not be standing in line peacefully, armed as they were watching their fellows being cut down one at a time.

So, they would have to be kept at a distance.

Add the time that it would take for each person to approach the ford and be asked the question.

Then the time to haul his body out of sight so the next victim wouldn’t be panicked.

Then, multiply all of this by 42,000 and you can begin to see the impossibility of the numbers.

Even if the whole process only took five minutes, then it would take 145 days to kill all 42,000 Ephraimites working 24 hours per day.

And not only would five minutes not be long enough but the workdays in ancient times did not extend into the night hours and even a lying, murdering Hebrew didn’t usually kill anybody on a Saturday Sabbath.

Even simple arithmetic proves what liars the Jews are.

Even simple arithmetic can also prove the impossibility of the Nazi gas-chambers-and-ovens lie from a people who think so enormously of themselves that they – Abracadabra! – believe whatever lies they tell should be accepted as truth since they are holy Jews telling holy lies.

Miles Williams Mathis: Hitler & Top Nazi Genealogy – Library of Rickandria

The other Semites who tell lies are the Muslims.

After Jephthah died, the next “judge,” or bandit chief was Ibzan.

Ibzan (Hebrew: אִבְצָן ʾIḇṣān; Ancient Greek: Ἀβαισσάν; Latin: Abesan, meaning “illustrious”) appears in the Hebrew Bible as the ninth of the Judges of Israel.

He had thirty sons and thirty daughters from his many wives.

The scribes noted that instead of practicing the usual incest,

“He gave his daughters in marriage outside the clan and brought in thirty brides from outside for his sons.” (Jg 12:9)

He must have gotten tired of all of his grandchildren being born as:

• hunchbacks
• midgets
• retards

So, he brought new blood into the clan by trying to be normal, not an easy thing for a Jew.

Then Elon was the top bandit chief.

After him came Abdon who

“had forty sons and thirty grandsons who rode on seventy donkey colts.” (Jg 12:14)

These many children were the reason the Hebrews out bred the other peoples of the ancient Near East.

That circumcised penis of theirs kept them constantly screwing their wives and concubines and slave girls.

And when women weren’t available, the Semitic propensity for abusing themselves became a favorite hobby.

Every Jew was a “wanker,” just as they are today.

The circumcised penis is the cause not only of the Hebrew promiscuity but of the modern-day perversions such as homosexuality which the modern Jews of today promote as “normal” only because perverts are normal among the Jews.

What is normal for a pervert or for a Jew, is certainly not normal for the rest of Mankind.

This blending of the Hebrew tribes into a single entity called by the name, “Israel”, is one of the tricks of the rabbis and one of the snares of the Christians and other biblical students.

It is a trick of the rabbis and priests because it attempts to claim that these scattered tribes of sheep-stealers were a single, criminal gang.

There were no “Israelites” other than the fraud conceived of by the scribes of Abraham’s First National Bank and Pawn Shop.

There were only scattered tribes that the priests claimed were all one big gang.

As the scribes of Abraham’s First National Bank and Pawn Shop wrote,

“Again, the Israelites began to do what displeased Yahweh.

And Yahweh delivered them into the hands of the Philistines for forty years.” (Jg 13:1)

But the Philistines (the Sea Peoples) never controlled the entire territory of Canaan and could not possibly have been able to oppress all of the Hebrew tribes because they restricted their operations to the Mediterranean coastal plains.

Be that as it may, this chapter of Judges tells of a Hebrew Superman named Samson who had super-strength for fighting the enemies of the Israelians.

He was born in the tribe of Dan and he never cut his hair or drank wine or booze of any kind, nor did he smoke pot or eat opium.

Samson was a long-haired super Jew.

He wasn’t very smart, but he was very strong – according to the tales that the rabbis told.

More fables of the Hebrew cut-throats, glorifying swindles and murder, is found in Judges 14, the story of Samson and his Philistine wife.

Of course, the blue eyed and fair Philistine (Greek Caucasian) women were very attractive to the kinky-black-haired and turd-colored Hebrew goat thieves.

The Philistines (after whom the country of Palestine is named) were the Sea Peoples who had come from the Black Sea region and from the Greek Isles.

They were fair complected, heroically statured, intelligent, beautifully proportioned, unbeatable warriors, workers in iron and wealthy from trade.

So, of course, the rubbery lipped, buzzard-beaked, kinky-haired, stinking, inbred Jews hated them.

Samson saw a white woman that he liked and wanted to marry.

This story claims that the Yahweh god had made Samson such a strong Super-Jew that he tore a lion apart with his bare hands.

Later, as he walked past the carcass, he saw that honeybees had made a hive inside the dead lion.

Using this as the basis for an impossible riddle, Samson bet thirty of his new wife’s relatives that they couldn’t guess his riddle.

The riddle was impossible for anyone to guess, which is why Samson, being the crafty Hebrew that he was, tried to swindle his new relatives out of their wealth with this scam.

This is one of the traditional swindling methods of the Jews, to make bets that only they can win.

Samson bet the thirty relatives that if they could guess the riddle within the seven days of the wedding celebrations, he would give them each a piece of fine linen and a festal robe.

But if they couldn’t guess the riddle that they must give him thirty pieces of fine linen and thirty festal robes.

So, like any fool who has any dealings with a Jew without knowing all of the rules, they made the bet, first, and then asked for the riddle, second.

“Out of the eater came what is eaten, out of the strong came what is sweet.” (Jg 14:18)

Since the riddle was impossible to guess and they were stumped, the Philistines had the new bride wheedle the answer out of Samson.

What is sweeter than honey, And what stronger than a lion?

In this way, they answered the riddle.

But the story has several points of interest to the Jews.

Although the Laws of Moses forbad inter-marriage outside of the Hebrew tribes, Samson broke that law for no other reason than because he wanted to.

As a result, a secret that only a Jew knew was told to a Gentile wife.

She told the secret to her Gentile relatives which caused a Jew to lose a bet.

Losing the bet, because of his Gentile wife, Samson owed his new relatives thirty festal robes and thirty pieces of fine linen.

But did he pay the debt like an honorable man?

No, he paid the debt like a thieving cut-throat Jew.

Even though his new wife had told his Hebrew secret to his new relatives, isn’t it the honorable thing to do to pay the debt with good nature to his grinning relatives?

After all, they were all related by marriage.

Samson had slept with his new wife and had partied with his new relatives.

He had tried to swindle them with an impossible riddle that only he knew.

And they, in turn, had used subterfuge to find the answer to the riddle.

So, in joining in the spirit of merriment at the wedding, he should have paid the debt like an honorable man and joined in the camaraderie with his new relatives.

But Samson was not an honorable man; he was a Jew.

Stealing other people’s property and murdering them, is a Jewish tradition.

So, Samson did what the Jewish “Chosen Ones of God” do in the full spirit of their religion – by losing money, he went nuts.

“Then the spirit of Yahweh seized on him.

He went down to Ashkelon, killed thirty men there, took what they wore and gave the festal robes to those who had answered the riddle, then burning with rage returned to his father’s house.

Then Samson’s wife was given to the companion who had been his best man.” (Jg 14:19-20)

In other words, instead of buying thirty fine pieces of linen and thirty new festal robes as he had promised, he went out and murdered thirty innocent men, stole their clothes and gave these used and bloodied and stinky garments to his relatives.

No thirty new robes, no thirty new linens, just thirty second-hand robes from thirty murder victims.

That’s how the Jews, whom the lying rabbis claim possess a “higher ethical standard,” pay their debts to the goyim (non-Jewish, lowly insects, stupid cattle).

After killing thirty men and giving their dirty clothes to his new relatives as a half-payment for his bet-gone-sour, Samson abandoned his new wife, ran away in a rage and returned to his father’s house.

Oy!

What a hero!

What a great Jew!

So intelligent, he could be a doctor or a lawyer!

Judges 15 shows what an insane psychopath Samson was.

This Jewish hero had abandoned his wife.

So, during his absence and murderous rampage, her father gave her away to Samson’s best man.

After all, Samson had already slept with her so she wasn’t fit for a Philistine; so, he might as well give her away to another Jewish scumbag.

Besides, Samson had run off to who-knows-where and probably wouldn’t return since he was a fugitive murderer and maniac.

But the girl’s father had underestimated Jewish greed and the lust of their circumcised Jewish penises.

The father must have been really worried to see this sex-crazy, murderous, super-kike standing at his door holding a baby goat in one hand and his fully erect penis in the other.

Here is this super-strong, half witted, Jewish bully reneging on his bet, murdering thirty men so that he can steal their clothes, paying off only half of the bet with the murdered mens’ dirty clothes, then running away and abandoning his new wife.

Certainly not the sort of man any father would want as a son-in-law!

And now, after all of this, the father of the girl finds Samson standing at his doorway with a baby goat under his arm, wanting to get into the house so he can have sex with the abandoned bride.

What does an ancient Near Eastern father say when confronted with such an unstable and dangerous Jewish psychopath with his circumcised penis bulging out of his tunic?

What else could he say but,

“Wouldn’t her younger sister suit you better?

Have sex with her instead.

And please don’t kill me and burn down our house in our sleep.”

“Not long after this, at the time of the wheat harvest, Samson went back to see his wife; he had brought a kid for her; he said, ‘I wish to go to my wife in her room.’

But her father would not let him enter.

‘I felt sure’ he said ‘that you had taken a real dislike of her, so I gave her to your companion.

But would not her younger sister suit you better? Have her instead of the other.’

Samson answered them, ‘I can only get my own back on the Philistines now by doing them some damage.’” (Jg 15: 1-3)

Ah, Semitic vengeance! Never forget; never forgive!

Another great “virtue” of the Jews!

So, this great hero of the Jews rages off to get the revenge of a super, great, strong, inbred, Jewish moron.

“So, Samson went off and caught three hundred foxes, then took torches and turning the foxes, tail to tail put a torch between each pair of tails.

He lit the torches and set the foxes free in the Philistines’ corn fields.

In this way he burned both sheaves and standing corn, and the vines and olive trees as well.” (Jg 15:4-5)

Arson has been popular among the Jews ever since.

It is the modern Hassidic Jews who wear fox tail hats because they consider themselves to be so crafty and wise and as clever as foxes.

They use the fox as the symbol of their cleverness while they work in conspiring criminal gangs of drug and diamond smugglers and loan sharks, carrying contraband through customs in their hats.

Whether Samson did the entirely impossible and trapped three hundred foxes in a couple of days (all of whom obediently lined up and let him tie their tails together with flaming firebrands between each pair of tails and then sitting patiently until the signal was given so all of them could run through the corn together); or whether Samson did the very possible and rounded up three hundred Hebrews wearing fox-tail hats, it all amounted to the 247 same thing.

After all, as a “Judge” of Israel, ordering three hundred Hebrew arsonists to assemble would be a lot easier than rounding up three hundred wild foxes and tying firebrands to their tails. 

When the Philistines found out who had burnt down their:

• grain fields
• vineyards
• olive groves

they confronted the family who had brought a Jewish maniac into the Philistine community. 

Those stupid people had actually married their daughter to a thieving murdering Jew named Samson.

So, as punishment for such idiocy,

“the Philistines went up and burned the woman and her family to death.” (Jg 15:6)

To a primitive people, this seemed like justice.

After all, that family had caused everybody to lose their entire:

• grain
• wine
• oil

crop to the arson of the Jews.

So, as retribution, they, themselves, were burnt to death.

Of course, the logical thing would be to burn Samson to death, but the scribes of Babylon who wrote these tales, didn’t want to give the Gentiles any ideas on the best way to handle Jews.

So, they wrote in the Book of Judges that those fool Philistines burned the family while letting Samson escape.

But now, the self-righteous Samson, in the long Hebrew tradition of never accepting any blame but instead blaming everybody else, says,

“Since this is how you behave, I swear I will not rest till I have had my revenge on you.” (Jg 15:7)

Yes, it is all their fault.

Samson is a blameless and holy Jew.

So, he proceeded to beat up and kill as many as he could, before running away to hide in a cave in the wilderness.

The Philistines ran out to capture him.

But Samson had “the spirit of Yahweh” come over him, that is, he was a psychopathic maniac who went postal and killed a thousand men with the jawbone of a donkey.

The jawbone of a donkey is shaped somewhat like an ax.

So, it can definitely make a dangerous weapon, but only a superman could kill a thousand men with one.

After killing a thousand men single-handedly, Samson prayed for some water:

“must I die of thirst and fall into the hands of those who don’t have the foreskin of their holy penises cut-off?” (Jg 15:18)

And – Abracadabra! –

“God opened a hollow in the ground … and water gushed out of it.” (Jg 15:19)

As geological “proof” that the entire fable was true, the scribes wrote that

“the hollow is there at Lehi.” (Jg 15:19)

And that is all the proof that a goat-rustler needs, a hole in the ground as proof that the tale actually happened like the rabbis claimed that it did.

Solid evidence!

A rabbi can point to that hole and say,

“See!

There’s the proof that we Jews always tell the truth.”

Judges 16 begins with this great psychopathic hero of the Hebrews visiting a prostitute in Gaza.

While he was sleeping with the whore, the men of Gaza surrounded the whorehouse waiting to kill him at daybreak.

But Samson got out of bed at midnight

“seized the doors of the town gate and the two posts as well; he tore them up, bar and all, hoisted them on to his shoulders and carried them to the top of the hill and there he left them.” (Jg 16:3)

The difference between the mythological heros of the other peoples of the ancient Near East, is that they told wonderous tales and astounding lies about the gods doing great deeds among other gods while the Hebrews told astounding lies about Hebrews doing great deeds among men.

While the other people told tales that grew in embellishment as the years went by, the Hebrews embellished their tales immediately.

Other people told tales about their gods and heroes interacting with other gods and heroes in fables that remained in the realm of gods and heroes.

Great stories, but that’s all they ever were to those people, tales and fables, great ideas to think about and requiring no proof since they were only myths and legends and fables, nothing more.

But the Hebrews told tales about their god and heroes interacting with the people next door, in the next town or over in nearby countries – wonderous stories, tales and fables that they insisted were one hundred percent true.

And for “proof” they offered rocks and water springs and holes in the ground.

Since the rocks and water springs and holes in the ground were real and true, then they insisted that such geology was proof positive that their lies were also true.

And if you didn’t believe the lies that they told, then that meant that you didn’t believe the word of God.

So, for that, the rabbis would kill you.

The Devil’s Truth of Judaism.

This trick of Abracadabra Jewish Sorcery was used to good profit to themselves in the 20th Century AD when the Jews created a myth known as the Holocaust that had absolutely no other proof for its existence other than their own lies.

Even when actual physical proof showed the Jews to be liars and the Holocaust to be impossible, through constant repetition of their Abracadabra Fraud and the persecution of anyone who arose with proof against them, they were successful in creating out of empty air something that had really not existed until the Jews said that it did.

Abracadabra!

“Oy, the Holocaust!

It was terrible.

And for Jewish suffering, the world owes the Jews a guilt offering of gold and prestige and sympathy.”

The Abracadabra Fraud has its roots in the Hebrew Bible, that Big Book of Jewish Lies.

After Samson schlepped the gates of Gaza to the top of a hill, his horny, circumcised nub began calling to him again.

This hero of the circumcised rabbis and Jews heeded that call, and he fell in lust with a beautiful Philistine named Delilah.

Delilah (/dɪˈlaɪlə/ dil-EYE-lə; Hebrew: דְּלִילָה, romanized: Dəlīlā, meaning “delicate”; Arabic: دليلة, romanized: Dalīlah; Greek: Δαλιδά, romanized: Dalidá) is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible. She is loved by Samson, a Nazirite who possesses great strength and serves as the final Judge of Israel. Delilah is bribed by the lords of the Philistines to discover the source of his strength. After three failed attempts at doing so, she finally goads Samson into telling her that his vigor is derived from his hair. As he sleeps, Delilah calls a servant to cut Samson’s hair, thereby enabling her to turn him over to the Philistines.

This swarthy, dumb kike with his kinky black hair, just couldn’t get enough of these white women.

Her name, Delilah, has a meaning of “informer” in Hebrew.

So, among the Hebrew thieves and murderers, this story of Samson and Delilah teaches the Jews the long tradition of the danger of informers among them.

In fact, in Jewish mythology and history, informers were their most hated enemy right up into modern times.

Delilah was offered eleven hundred shekels of silver from each of the chiefs of the Philistines if she could entice Samson to tell her the secret of his super-human strength.

After repeated nagging and cajoling, Samson told Delilah that his power came from his long hair which has never been cut from his birth, as a Nazarite vow to Yahweh.

So, while Samson sleeps, Delilah cuts off his hair.

His strength leaves him because his vow was broken, and he is captured by the Philistines.

They blind him and bind him in chains and force him to work in prison turning the prison grain mill.

But they neglect to give him regular haircuts.

So, after his hair grows back, Samson pulls down the pillars of the building and kills himself along with the Philistines.

“Those he killed at his death outnumbered those he had killed in his life.” (Jg 16:30)

Thus, this murdering marauder and psychopathic sex fiend, this great Super Kike hero of the Jews who

“had been judge in Israel for twenty years” (Jg 16:31)

died.

This was a great tale among the Hebrew goat-rustlers, telling more tales of what great murderers and swindlers they could all be, veritable supermen among goat thieves, if only, if only, they would make vows to the Yahweh-god.

Judges 17 shows that the entire Moses narrative is a fable simply because this account agrees with the archeological record.

The various Hebrew tribes were separate bands of Hyksos bandits carving out their own territory in Canaan.

In this account, a Hebrew named Micah wants to set up his own household Yahweh cult, centered around an image made of silver.

According to the Hebrew Bible, Micah (Hebrew: מִיכָה הַמֹּרַשְׁתִּי Mīḵā hamMōraštī “Micah the Morashtite”), also known as Micheas, was a prophet in the Bible and is traditionally regarded as the author of the Book of Micah. He is considered one of the Twelve Minor Prophets of the Hebrew Bible and is depicted as a contemporary of the prophets Isaiah, Amos and Hosea. Micah is described as having been from Moresheth-Gath, in southwest Judah and prophesying during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah.

All Hebrews loved silver and could worship it in any way that they wanted except when it was in the shape of a god.

A wandering Levite from Judah stopped by, looking for a place to build a home.

So, Micah hired him to be a priest at the rate of ten shekels per year plus food and clothing and barbequed goats.

But the whole point of the story is that Micah says,

“Now I know that Yahweh will prosper me, because I have this Levite as my priest.” (Jg 17:13)

This was another free advertisement for the Levites.

The Hebrews were encouraged to feed them.

The rabbis teach two lessons in Judges 18: how to murder “peaceful and trusting people” and how to ignore the Laws of Moses as long as a Levite or a rabbi agrees.

Since the Levite priest had already infiltrated into the area, when the Hebrew spies approached him asking if they would be successful in their spy mission, the priest replied,

“’Go in peace; the journey you are making is under the eye of Yahweh.’

So the five men set out and came to Laish.

They saw that the people there lived in security like the Sidonians, peaceful and trusting, that nothing lacked there of all that the earth yields, and that they were far from the Sidonians and had no relation with the Aramaeans.” (Jg 18:6-8)

Incidentally, this “eye of Yahweh” mentioned in this verse represents the spy network that is part and parcel of every place where Jews are connected to synagogues.

Every wandering Jew reports back to the rabbi what he has seen among the Gentiles.

Every Jewish man, woman and child is a part of this network of spies and snitches, telling the rabbi anything that can be of use to the commercial and military and subversive benefits of the Jews.

It is today represented by the “all seeing eye” that is atop the pyramid on the United States one-dollar Federal Reserve Note.

This same “eye of Yahweh” is also found at the top of the pyramid that is part of the structure of the modern-day Supreme Court building of the modern state of Israel.

The All-Seeing Eye of Jewish spies and snitches is found in the eyes of every Jew, being friendly, grinning at you and asking what you are doing, sticking their big noses in your business. 

Beginning with the complaint that

“in those days there was no king in Israel,”

this tale in Judges 18 is another of the many conflicting lies of the Old Testament.

I say “conflicting lies” because we are dealing here with ancient stories that claim to be “the word of God” and therefore unimpeachably true.

But when conflicts arise between several versions of these stories, then instead of claiming that God, Himself, dictated these fables to Moses and to Joshua, now the rabbis back down from their false claims and come up with alternate lies.

The stories that negate one another with conflicting versions, cannot be “irrefutably true” since they are obviously at odds.

It is not necessarily that one or the other is true, as most Christians think when dealing with Jewish mendacity.

Since the Jews are telling the stories, both versions can be lies.

So, it is a mistake to try and find which version is the truth and accept it as genuine.

In Semitic thinking, the rabbis claim that since God is the author of the Hebrew Bible, even when two stories conflict, both stories are true because how can God tell lies?

God certainly does not tell lies, but rabbis certainly do.

Or if you don’t accept this lie or that lie that the rabbis tell, then these easily prevaricators claim that the stories in their “holy scriptures” are not really lies at all – they are “divinely inspired” stories by holy men.

That is, the goat-thieves who wrote these stories, wrote them with divine intentions of passing along some allegedly “holy truth.”

This fallacy is basic to all Semitic religions, claiming that they can tell the truth by telling lies.

Now, Judges 18, claims that instead of having the stolen lands of Canaan parceled out by throwing the holy dice or choosing lots or by accepting the assignments of Moses or Joshua, now Judges 18 claims that the tribe of Dan was entirely left out and had no land.

Not only did they have no land to steal but they had no knowledge of the alleged “Laws of Moses” or of the Yahweh-god.

These are certainly at odds with the stories in the Pentateuch.

Didn’t the scribes who wrote the fairy tales in Judges read the lies found in the Torah first?

The Jewish spies did their work well in finding such innocent and trusting people who were too far away to call for help.

Judges 18 is another celebration of genocide, one of the favorite themes of the Jews just so long as they are the ones committing the genocide.

This time, the Hebrews of the tribe of the Danites marched against Laish, against a peaceful and trusting people whose town was too far away from either Sidon or Aram to send for help. 

The Hebrews of the tribe of Dan:

“slaughtered all of the inhabitants and set the town on fire.

There was no one to help the town because it was a long way from Sidon and had no relations with the Aramaeans.” (Jg 18:28)

After killing every one of these “innocent and trusting people” at Laish, the “holy” tribe of Dan erected a carved image that they had stolen from Micah along with his holy dice, his ephod and teraphim as well as his Levite priest.

These they made into their own place of worship in the city that they had stolen from their “peaceful and trusting” murder victims in Laish.

Like so many things that the Hebrews steal, they rename them with their own names as a sign of ownership.

So, they renamed the town, Dan, and settled down to pray to the god made of solid silver. 

Judges 18 says that the Danites remained living at Dan

“till the day when the inhabitants of the country were carried away into exile.

The carved image that Micah had made they enshrined for their own use, and there it stayed as long as the house of God remained at Shiloh.” (Jg 18:30-31)

But this is another conflict in the “word of God,” this “divinely inspired” Hebrew Bible.

In fact, archaeology proves that the sanctuary of Dan remained long after the one at Shiloh had been destroyed. [164]

Judges 19 is an example of the Sumerian Swindle applied.

Secret Fraud #17 of the Sumerian Swindle states:

“Kings are required to legitimatize a swindle but once the fraud is legalized, those very kings must be sacrificed.”

In this case, the “king” was the entire tribe of Benjamin.

The story of the extermination of the tribe of Benjamin goes far beyond punishment for any “sins” or “insults” of a few perverts.

This is an application of Sumerian Swindle #17 and the horrible power that the rabbis and priests had over the ignorant Hebrew goat rustlers.

Once again, Judges 19 begins with the refrain,

“In those days, when there was no king in Israel…” (Jg 19:1)

The story begins with an “insult” to a priest.

Since the status of women was so low among the moneylenders and the Hebrews who 

• enslaved
• raped
• captured

them as property and sex slaves, this story is only told from the Hebrew slave-owner’s perspective.

Why this woman ran away from the Levite is not mentioned but from her own experience and from subsequent events, she must have known what a horrible monster this Jewish priest was. 

So, she tried to get away from him by fleeing to her father’s house.

This Levite took his servant and two donkeys and went to fetch her back to his harem. 

Obviously, her father loved the Hebrew’s bribes better than he loved his daughter because he let the Levite take the daughter back.

On the way home, they spent the night in the town of Gibeah in the territory of Benjamin.

At this time, the town of Jerusalem was still not a Hebrew conquest. (Jg 19:10-12)

Although it was a small town, its geographical location and strong walls were too much for any donkey-riding Hebrews to conquer.

While in the home of his host in Gibeah, some Benjaminite homosexual perverts pounded on the door demanding that the Levite come out so that they could sodomize him.

The host of the house begged the militant queers,

“‘No, my brothers; I implore you, do not commit this crime.

This man has become my guest; do not commit such an infamy.

Here is my daughter; she is a virgin; I will give her to you.

Possess her, do what you please with her, but do not commit such an infamy against this man.’

The men would not listen to him.

So, the Levite took his concubine and brought her out to them.

They had intercourse with her and outraged her all night till the morning; when dawn was breaking, they let her go.” (Jg 19:23 25)

Remember four things when you read about the massacre of the Benjaminites:

1. We are dealing here with the heroes of the Jews.
2. Of all of the tribes of the Hebrews, the tribe of Benjamin were not Hebrews; they were Babylonians. They had long been the servants and strong-arm enforcers for Terah’s family of bankers and merchants in Babylonia and Assyria. In Babylonia, they were known as the tribe of Yakin Yemina. But in Canaan, the pronunciation of their tribal name was “Benjamin.”
3. Of all of the tribes, they alone knew that the claims of Abraham’s First National Bank and Pawn Shop were bogus. They did not need modern archaeology to prove this because they had been in Canaan from the beginning, scouting out territory and trading with the Hyksos-Hebrews for Egyptian gold and collecting their genealogies. The Benjaminites alone knew that the stories of Moses and all of the other fantasies of Abraham’s family of swindlers were fake because their ancestors had been in on the original subversion of the Hebrew tribes of Canaan. They knew the true story and were not about to change their Babylonian ways for the fake Laws of Moses.
4. The moneylender-priests of the Yahweh Cult, wanted to eliminate the leaders of this one tribe who could divulge the secret of the subversion of Canaan to the Hebrews and thus destroy the illusion of holiness and the power of belief that they had so carefully built up and nurtured during the previous several hundreds of years.

These Benjaminite “kings” who had helped set up the Temple scam were now a danger to the further success of the scam and, thus, had to be eliminated.

Killing off the Benjaminites was an application of Secret Fraud #17 of the Sumerian Swindle: 

“Kings are required to legitimatize a swindle but once the fraud is legalized, those very kings must  be sacrificed.”

As the story goes, the Benjaminites had raped to death the concubine of the Levite – a concubine who hated and feared this Jew so much that she had tried to escape to the safety of her father’s house.

So, the Levite priest carted her body home.

And to show the deep Jewish grief and heart-felt Hebrew sorrow that he had for her,

“Having reached his house, he picked up a knife, took hold of his concubine, and limb by limb cut her into twelve pieces; then he sent her all through the land of Israel.”

And his message that went along with her body parts was this: a Levite has been insulted and his property, this woman, was raped to death.

What are we going to do about it?  (Jg 19:29-30)

These are the blood-thirsty, heroic Jews who even today claim to have brought to the world a “higher moral conduct.”

In these books that celebrate their murderous criminality, the Jews have the audacity to claim that they are the “holy ones of God.”

The blood-thirsty Hebrew tribes all gathered to go to war with the tribe of Benjamin unless they released the queers to them for punishment.

However, the tribe of Benjamin wanted to protect their perverts and fight against the Hebrews because faggotry was a part of their Babylonian culture.

But if the Hebrews are to multiply with their many wives and out-breed the people around them, then queers could not be allowed to live among them.

The tribe of Benjamin had secured the territory around Jerusalem by buying up or wiping out the smaller towns and landholders.

As the strong-arm goons and servants of Abraham’s Bankers’ Guild, they knew where the wealth of Abraham’s priests came from – it came from Babylonian Temple members who gave the priests ten percent of their profits.

From their days in Babylonia, they knew who it was and how control over the tribes of Hebrews had been established.

It was the Babylonian banking family of Abraham who was making the Laws and telling the Hebrews that they had been specially chosen by the Yahweh-god who had led them out of Egypt to take over Canaan.

The Benjaminites knew the truth about who was in control of the altar at Bethel.

They knew how Abraham’s Bankers’ Guild had been able to gain control of the Hebrew tribes through the genealogical swindle of claiming to be the father of them all simply by having written documents placing themselves at the root of the genealogical tree.

Of course, the tribes of Benjamiin did not believe the whole Yahweh Cult that the moneylenders of Ur had invented.

Being from Babylonia, the tribe of Benjamin did not have the same ethnic and cultural homogeneity of the Hebrew tribes.

For one thing, they had kept their Babylonian sexual habits of homosexual perversion as an accepted part of their tribal society.

Using the murder of his concubine as an excuse, it was deemed a necessary sacrifice by the rabbis and priests of the altar town of Bethel (meaning “House of God”) where the chief priests lived.

The Benjaminites had served their purpose.

But to fully unify the Hebrews under their rule, to bring the Hebrews fully under their power through group action, and to eliminate the only people who knew what frauds they really were, the priests of Abraham’s Bankers’ Guild decided that the tribe of Benjamin had to be destroyed.

This was the reason that the Benjaminites defended the queers of Gibeah.

It was not some stubbornness on their part or some perverted ideas of “tolerance” or “gay liberation” or homosexual “rights” or other modern Jewish lies that,

“queers are just like us.”

NEW WORLD ORDER: Jewish Control of Gay Rights – Library of Rickandria

It was none of these strange delusions.

The Benjaminites defended the queers simply because they were defending their own Babylonian culture against something far more culturally oppressive than faggotry.

They were fighting against the deadly oppression of Judaism in its primaeval malevolence.

On their part, the Patriarchs of Abraham’s Bankers’ Guild were cleaning house and testing the powers of their priests.

Rallying all of the Hebrews against one another through religious intolerance, fear and hatred, was their own specialty.

The power of Judaism arises from fear and hatred; there is no love found there-in.

So, one of their number, a Levitical priest, living in a far distant place

“deep in the highlands of Ephraim”

whom no one had ever heard of since no actual town or city was located there, made an accusation.

Whether the accusation was true or not, didn’t matter since it was the results of the accusation that the Patriarchs were aiming at.

This priest sends around to all of the tribes the dismembered body parts of a murdered woman along with a story of why she had been dismembered.

As a woman in the power of a priest of the Jewish Demon Cult, perhaps the accusations were false and she had merely been murdered so that the evil priest from whom she had tried to escape, could use her body as a calling card.

Never-the-less, her body pieces and the story that the Levite told as to why she had been killed, rallied the tribes for war against the Benjaminites.

The tribes of Israel slaughtered the tribe of Benjamin,

• men
• women
• children

and cattle and burned down their towns.

Only six hundred Benjaminites escaped the carnage.

And so, with the elimination of the only witnesses to the true origin of Abraham and his family of bankers and moneylenders, the conspiracy of the Bankers’ Guild of Ur, Harran and Babylon was secure.

With the only witnesses removed, Abraham’s Bankers’ Guild could enjoy the much trumpeted “prestige” of being the inheritors of the asl of the twelve tribes because no one remained alive who could say that they were frauds.

With the tribe of Benjamin out of the way, there was no one left to connect the origin of the Jewish High Priest to the moneylenders’ cult cities of the Moon God at Ur and Harran.

Social dictatorship and revenge-killing is basic to Judaism.

And for a system where the names and the genealogies of the actors are held to be of inestimable importance, and for a system where a father’s deeds were passed along to the sons as an inherited part of their tribal asl, it should be noted that this particular Levite priest had no name. It is not that this Levite was unimportant since he was obviously the cause of the destruction of almost the entire tribe of Benjamin.

So, why did this Levite have no name?

Because if he had had a name, then the conspiracy to murder all of the Benjaminites could have been traced to an original source.

As it is, the story only tells of a “certain Levite” living in a distant and unnamed and untraceable place who sent a dismembered woman’s body around to his fellow Levites with a story of homosexual atrocity and an insult to a priest. His name was not recorded in the ancient texts because his name was less important than the accusations that a Levites, any Levite, could make against any of the tribes.

The message is:

“Honor the Levites and respect the Levites, or they can have you killed.”

The Devil’s Truth of Judaism, once again.

What these chapters reveal is both an ancient conspiracy of the priests and an ancient cover-up of the names of the actors.

That the Levite priest’s name was not recorded may very well mean that his accusations against the Benjaminites were fabricated merely as a pretext for having the entire tribe murdered.

On the one hand, you have Abraham’s Bankers’ Guild trying to erase the only witnesses to their banking and genealogy swindle and, on the other hand, you have an unnamed Levite accusing the tribe of Benjamin of insult to the priests and sin against God.

That this Levite had no name, protected the conspiracy of Abraham’s Bankers’ Guild of Priests from an inquiry.

And it protected the Levites from any future retribution from the survivors of the Benjaminites.

After all, if there was no name for the original accuser, then the surviving Benjaminites would have no one to kill in revenge.

This is assuming that there actually was an original accuser and that the evil priests of Yahweh did not murder one of their concubines, cut her up and distribute the body parts with a completely false story in order to foment a war against the tribe of Benjamin.

There was, after all, no chance for denial from the Benjaminites because they came under immediate attack.

Perhaps they would not give up the perverts because there were no perverts to give up.

They were attacked for whatever reason and could only defend themselves.

Like so much of Jewish “history,” only the Jewish side of the story survives.

And so, the entire tribe of Benjamin was exterminated except for six hundred men who had escaped into the wilderness.

No doubt these were not the leaders of the tribe who had fought to the last man but were the minor tribesmen who had no knowledge of the Conspiracy.

They could thus be allowed to live as a “remnant”.

Judges 21 ends the Book of Judges talking about more of the murderous nature of the Jewish bandits.

The Jews could only have been incited to murder the Benjaminites through the concerted effort of the Levitical priests working in collusion.

According to the previous chapters, the Levite who started the massacres did so by sending her body parts to his fellow Levites who were living among the tribes.

Only through decrees of the High Priest, was it possible to put the Benjaminites under a ban.

The Jewish lesser priests were under the authority of the High Priest whose office had been created as a hereditary office occupied solely by the Patriarchs of Abraham’s Bankers’ Guild of Babylonia.

Thus, it is obvious that the Jewish priests were directed by Abraham’s Bankers Guild to exterminate the tribe of Benjamin.

After murdering every man, woman and child of the tribe of Benjamin, after slaughtering all of their cattle and burning down their towns, only six hundred Benjaminite men were left alive.

These had run off to the safe haven in the wilderness known as the Rock of Rimmon, a cone-shaped limestone mountain protected on three sides by ravines and containing numerous caves, a natural fortress.

After the slaughter, all of the tribes of Israel met at the altar at Bethel,

“sitting before God with groans and bitter weeping.” (Jg 21:2)

Whining and crying and moaning, they now regrated that one tribe of Israel was near extinction.

Since they had all sworn an oath to the Yahweh-god that

“Not one of us will give his daughter in marriage to Benjamin.” (Jg 21:1)

So, like good Jews, they began to ask themselves how to evade their promises to God, and get Hebrew wives for the men of Benjamin.

This was an easy question to ask Jewish thieves and murderers.

And the Jewish answer was equally simple: steal the women from somebody else.

But from whom could Jewish virgins be stolen other than from other Jews?

The cunning priests “counted over” the people (Jg 21:9) and found that

“not one of the inhabitants of Jabesh-Gilead was there.” (Jg 21:9)

Apparently, the inhabitants of Jabesh-Gilead didn’t relish murdering their own fellow Jews just because the priests said so.

But the priests had made the Hebrews swear

“a solemn oath threatening death to anyone who would not come into Yahweh’s presence at Mizpah,”

and go to war against the Benjaminites. (Jg 21:5)

This is further proof of the conspiratorial power of the priests as well as of a conspiracy to wipe out the Benjaminites and leave no witnesses.

All of the Hebrew tribes were used to destroy the targeted tribe.

After counting up the Hebrews, the priests found their perfect solution for preserving the tribe of Benjamin (under new leadership, of course).

They could not allow the remaining Benjaminite men to marry Canaanite women, otherwise they would become a subversive element within Abraham’s Bankers’ Guild.

They could not break their vow to the Yahweh-god to never marry their daughters to Benjamin. 

So, in the traditional holy Jewish way, the priests of Yahweh decided to kill some fellow Jews and steal their daughters.

These are the heroes of the Jews.

The town of Jabesh-Gilead did not send fighters to war against Benjamin, so under that pretext the Levitical priests (Jg 21:10)

“sent twelve thousand of their bravest”

murderers to Jabesh-Gilead with these orders:

“Go and slaughter all the inhabitants of Jabesh Gilead, the women and children, too.

This is what you must do.

You are to put all the males and all women who have slept with a male under the ban, but you are to spare the maidens.” (Jg 21:10-11)

These twelve thousand “brave” Jewish murderers obeyed the evil priests of Yahweh and after slaughtering their fellow Jews

“among the inhabitants of Jabesh-Gilead they found four hundred young virgins who had never slept with a man, and brought them to the camp at Shiloh.” (Jg 21:12)

It should be noted that these girls ranged in ages from twelve years to under three years old since these are the recommended ages when girls should be married or raped, according to the traditional rabbinical teachings. [165]

The Jews have always loved to molest children because this is what their “wise” rabbis and “great sages of Israel” have practiced and taught from the earliest times.

So, when you read the Old Testament, know that whenever “maidens” or “virgins” are mentioned, that these are the age groups that are still most desired by the circumcised Jewish sex-fiends today – little girls between the ages of three and twelve.

Modern Jews today are just as demented because, after all, “walking the ways” of their god, is an eternal command.

After they had murdered their fellow Hebrews at Jabesh-Gilead, these heroic, murdering scoundrels sent a “Jewish Shalom” to the refugees of Benjamin who were safely holed-up at the Rock of Rimmon.

First, the Hebrews had slaughtered everybody in the tribe of Benjamin except for the six hundred men who had escaped to an impregnable position.

Then, they murdered every man, woman and child in the Hebrew town of Jabesh-Gilead and saved only four hundred little girls to give to the fugitives as a “Jewish peace offering.”

These virgin girls could only have been under the ages of twelve years old to as little as three years old, since that was the age when Hebrews usually married off their daughters in order to get the biggest possible number of children out of that girl in her lifetime.

This peace offering was accepted by the Benjaminite fugitives because they were doomed otherwise.

But the “Jewish Shalom” was still short by two hundred virgins.

The Levite priests were perplexed by this problem.

Belatedly, they remembered that the “promises” of the lying priests of the Yahweh-god included twelve tribes and not just eleven.

After nearly exterminating the Benjaminites, they asked each other,

“How can we preserve a remnant for Benjamin so that a tribe may not be blotted out from Israel?” (Jg 21:17)

And now, to hide the embarrassing fact that their raging declarations of divine retribution upon the tribe of Benjamin had not been completely fulfilled, in a characteristic hypocritical about-face these evil Jewish priests concerned themselves with preserving a remnant.

Because the Contract (the Torah) had been written as a promise to all of the Hebrews, for the priests to maintain the fiction that the Yahweh-god had given his promise to all of them, there would have to be some remnant no matter how small as a means of perpetuating the fiction.

So, killing all the Benjaminites would violate the Contract which included all of them.

Not wanting to sin by violating God’s Contract, killing most of the Benjaminites was okay, but not killing all of them.

After murdering all except for six hundred men, and after murdering all of the people in the town of Jabesh-Gilead except for four hundred little girls, the rabbis were still two hundred virgins short of their “Jewish Shalom.”

They couldn’t give the Benjaminites any of their own daughters because of their vow – of course, pious and holy psychopathic murderers always want to keep their vows.

So, like the Jews that they were, they gave the remaining two hundred circumcised Benjaminites some holy Jewish advice instead.

The evil priests of Yahweh told these two hundred Benjaminites standing around with their circumcised cocks in their hands to go and steal wives for themselves from other Jews!

From careful study of these “holy scriptures,” any Bible student can reach the obvious conclusion that Jewish girls are most vulnerable to attack and rape when they are dancing the hora.

So, the clever rabbis told the lonely Benjaminites to wait in the vineyards around the town of Shiloh and

“Keep watch there, and when the daughters of Shiloh come out to dance in groups together, you too come out of the vineyards: seize a wife, each one of you, from the daughters of Shiloh and make for the land of Benjamin.” (Jg 21:21)

What could be more friendly advice than this from the holy rabbis?

First, the Jews kill almost all of your men and murder every, single one of your children and wives.

That’s okay, isn’t it?

Then, they kill your neighbors and give you for wives, four hundred of their grieving, crying, tear-stained little girls older than three-years old, whose parents they have just slaughtered. 

That’s a good enough substitute for your wives and children that the Jews murdered and the houses that they burnt down, isn’t it?

And to show what good and pious rabbis they are, they are very concerned that the remaining two hundred Benjaminites also can get laid whenever they want to, so why not go over to Shiloh and steal two hundred women and little girls from them?

Then, can’t we all just be friends?

Remember, our god loves you and wants to be your god, too.

Thus, upon the Babylonian tribe of Benjamin, this brotherhood of evil Levites had revenge for the insult and murder of one of their concubines.

A concubine was nothing for them to be concerned about, but anyone touching any property of a priest was forbidden.

And the last witnesses of the secret connection between Abraham’s First National Bank and Pawn Shop and the moneylender guilds of Ur and Harran had been wiped out.

These are the heroes of the Jews.

To further unify the Hebrews, the Book of Judges ends with

“In those days there was no king in Israel, and every man did as he pleased.” (Jg 21:25)

As if the lying priests with their threats of heavenly vengeance was not enough!

Now Abraham’s Bankers Guild was calling for a king to enforce civil laws, like the laws that Hammurabi had provided for the merchant moneylenders of Babylon.

Now, what they needed was a king who would obey the evil priests, a king who could draft troops from among the Hebrews to protect their treasury against foreign aggression.

The Great Jewish Heroine, Ruth – Oy!

What a worker!

And She Wasn’t Even Jewish!

The Book of Ruth is named after the Moabite woman who married a Hebrew goat-rustler.

Ruth (/ruːθ/; Hebrew: רוּת, Modern: Rūt, Tiberian: Rūṯ) is the person after whom the Book of Ruth is named. She was a Moabite woman who married an Israelite, Mahlon. After the death of all the male members of her family (her husband, her father-in-law, and her brother-in-law), she stayed with her mother-in-law, Naomi, and moved to Judah with her, where Ruth won the love and protection of a wealthy relative, Boaz, through her kindness. She is the great-grandmother of David.  She is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the “wife of Uriah” (Bathsheba), and Mary.  The story of Ruth as told in the Book of Ruth was likely written in Hebrew during the Persian period (550–330 BCE). Scholars generally consider the book to be a work of historical fiction, while evangelical scholars hold that it is a historical narrative written in the form of a short story.

It is dated to the period of the Judges (~1050-931 BC), according to the Biblical scholars’ reckoning.

Ruth is a Moabite and not a Hebrew.

All previous Biblical commentators have mistakenly assumed that the book simply shows the virtues of filial piety.

As a reward for her piety and self-sacrifice, the Yahweh-god rewards this Moabite woman with an “illustrious” marriage to a rich Hebrew goat-rustler whereby she became the ancestress of king David and king Solomon.

Ruth begins with a Hebrew named Elimelech and his wife, Naomi, and his two sons moving from Bethlehem and settling in the country of Moab.

Naomi’s husband died and her two sons married Moabite women.

One was named Orpah and the other named Ruth.

Orpah (Hebrew: עָרְפָּה ʿOrpā, meaning “neck” or “fawn”) is a woman mentioned in the Book of Ruth in the Hebrew Bible. She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. However, Naomi tried to persuade both Ruth and Orpah to return to their people and to their gods. Ruth chose to remain with Naomi, but Orpah chose to return to her people and her gods. (Ruth i. 4 et seq.).

They all lived together for ten years.

Then the two sons died, leaving Naomi and her two daughters-in-law alone.

Naomi decided to return to Bethlehem and told her two daughters-in-law to return to their mother’s house.

Orpah returned to her Moabite people and to her god. But Ruth stayed and swore the mighty oath of the goat-rustlers of Israel,

“Your people shall be my people, and your God, my God.” (Rt 1:16)

So, Naomi and Ruth returned to Bethlehem where, through hard work, she impressed a rich Jew so much by working for free, that he married her.

Although the earlier commentators were correct about the theme of filial piety, they assumed that this minor theme was the only theme of the Book of Ruth.

There are two major themes of a hidden and more important concern here.

Abraham’s Bankers’ Guild had established a banking system that, because of its enormous wealth-generating capabilities, made use of an extensive system of servants and slaves.

The so called “strangers” and “resident aliens” who appear and disappear without further comment throughout the Old Testament are none other than these shabbos goy (Sabbath working, lowly insects, stupid cattle), the menial servants who worked for the Jews.

Certainly, the wealthy, non-Jewish traveling merchants would also be counted as “strangers” but the vast majority of them were servants who were kept at a low level of poverty by the Jews so as to keep them dependant.

Secret Fraud #19 of the Sumerian Swindle is at work in the Book of Ruth:

“Prestige is a glittering robe for ennobling treason and blinding fools; the more it is used, the more it profits he who dresses in it.”

By calling up their illusory “prestige”, these “Holy Chosen Ones” of the Yahweh-god could tell their lies about Pharaoh and the miracles in the desert to their illiterate servants and thus gain an awe-struck following and a respectful obedience at no extra cost to themselves.

Servants work more cheaply and with more loyalty if they feel “honored” to be working for some “great personage.”

And this is what the Book of Ruth claims is the reward of non-Hebrew “strangers” who loyally serve the Hebrew goat-thieves.

Maybe the pay is low but the prestige, the wonderful prestige, of serving the holy goat-rustlers with their circumcised holy penises is such an honor!

Such loyal service gains rewards greater than shekels of silver. In this case, the Book of Ruth is another scam of Abraham’s Bankers’ Guild for getting cheaper labor out of their servants by telling them lies.

Instead of giving them more wages, they give them the great “honor” of serving the holy Jews for free.

King David, a Tiny, Heroic Ant for an Equally Tiny People

The Egyptians and Mesopotamians were the earliest writers of what we call “Wisdom literature.” [166]

But the rabbis made it standard practice of the Jews to destroy all available copies of the religious and philosophical works of other peoples.

Tearing up the only available manuscripts and burning entire libraries of the non-Jews, is celebrated throughout Jewish scriptures.

Such citations as Exodus 34:10-13 and Babylonian Talmud, Shabbath 116a, can be given as single examples which are repeated hundreds of times throughout Jewish literature.

RELIGION: Jews, Knowing them from their own Writings & Quotes – Deep Dive Version – Library of Rickandria

When all religious writings of other people are destroyed, their priests killed and their devotees tortured to death, then Judaism stands as the only measure for understanding God.

As you are probably beginning to realize by now, the Jews are liars; nothing that they have said about God is true; and every good thing that they claim about themselves and about Judaism is false.

So, where does that leave the people of the world when the Jews destroy all genuine knowledge of God leaving only the lies of the Jews?

Furthermore, what kinds of evil creatures do such demonic things as the Jews do, dragging Mankind down into ignorance so that their own lies prevail?

The real heroes in the world of religious history are the modern archaeologists with their patient excavations and accurate translations.

Today, with the archaeological discoveries and translations of the ancient texts having been dug up from many millennia of dust, it is easy to see from where the Jews plagiarized and counterfeited such portions of the Old Testament as the Psalms, the Songs, Job and the Proverbs, as well as every other book that they falsely claim as their own.

Fake “prophesy” was also a Semitic literary technique that even predated the Hebrews.

Such “future-prophecies-after-the-fact,” set the stage for how the rabbis would claim an antiquity and a prophetic power that was built upon nothing but literary sleight of-hand and blatant lies.

Such Egyptian fables as the “Prophecy of Neferti” as well as some Assyrian “prophesies,” are an example of the fake prophecy techniques that was so enthusiastically copied by the rabbis.

In the Hebrew Bible, the Book of Samuel is a single book, not divided into two books as in the Christian Bible.

The division into two books dates back only to the Greek translation which, moreover, grouped Samuel and Kings under one title as, “The Four Books of Kingdoms” (called in the Vulgate “The Four Books of Kings”). [167]

These titles and book divisions were given as a more descriptive way of titling these books rather than by following the Babylonian naming convention used by the Hebrews of titling a book by using the first word in the book as its title.

Continuing the Jews’ long list of lies, the Book of Samuel was not written by a single author.

It mingles various traditions relating to the beginning of the monarchial period. It contains stories of the three mythical kings –

• Saul
• David
• Solomon

The various sections seem to have been written over a period of two centuries as the rabbis refined their lies with each revision.

Although all of the pieces in the Book of Samuel were combined by about 700 BC, they did not reach their final form until the Great Editing and Fictionalization that took place in the libraries of the merchant-moneylenders during the Exile in Babylon (587-538 BC).

Fifty years was plenty of time to re-write the entire hoax of the Hebrew Bible.

The Books of Samuel cover a period from the rise of the monarchy to the end of the reign of David.

The claim is that Philistine (the Sea Peoples) expansion threatened the existence of Israel and made monarchial government a necessity.

Saul (~1030 BC) first appears as one of the line of “judges” (military leaders) but his recognition by all the tribes invests him with a wider and lasting authority.

The Second Book of Samuel summarizes the political reign of David.

It is significant that after 500 years of raids and banditry, the Hebrews were unable to capture Jerusalem.

This strength of the city’s walls was a major desire of the moneylenders.

A strongly fortified city protecting a strong and secret treasury was their goal.

But the strength of the city was also tested against the pathetically weak Hebrew tribes lacking siege engines and not even knowing how to use a battering ram.

The “mighty kings” led by an all-powerful god was a complete fiction.

During the Great Editing and Fictionalization during the Exile, this strength of the Jerusalem citadel was further emphasized because it was alleged to have been so strong that the mythical David could only capture it by stealthily climbing up a sewer drain tunnel.

Originally, the Book of Samuel was one big scroll (one book), but big rolls of dead goat leather tend to be heavy.

So, the goatskin scroll of Samuel was divided into two books at an early date.

These comprise a pseudo-history of about one century lasting from the close of the age of the Judges (the military bandit chiefs of which Samuel was one) and the beginnings of the monarchy under Saul and David.

Both bandit kings were inventions of the scribes of Abraham’s Bankers’ Guild.

Both Books of Samuel were compiled and edited late in the seventh century BC.

These stories, like everything else in the Old Testament, are not a complete and continuous history but rather a series of episodes centered around the characters of:

• Samuel
• Saul
• David

The high priests of this great fraud felt secure enough to foretell through their “prophet” Nathan an everlasting dynasty of David.

The actual events of history again and again proved the transcient and phoney nature of Hebrew “prophecies.”

Elkanah (Hebrew: אֱלְקָנָה ’Ĕlqānā “El has purchased”) was, according to the First Book of Samuel, the husband of Hannah, and the father of her children including her first, Samuel. Elkanah practiced polygamy; his other wife, less favoured but bearing more children, was named Peninnah. The names of Elkanah’s other children apart from Samuel are not given. Elkanah plays only a minor role in the narrative, and is mostly a supporting character to Eli, Hannah, and Samuel.

1-Samuel begins with a Hebrew named Elkanah who had two wives, one called Hannah,

Hannah (/ˈhænə/; Hebrew: חַנָּה‎ Ḥannā “favor, grace”) is one of the wives of Elkanah mentioned in the First Book of Samuel. According to the Hebrew Bible she was the mother of Samuel.

the other Peninnah.

Peninnah (Hebrew: פְּנִנָּה‎ Pəninnā; sometimes transliterated Penina) was one of Elkanah’s two wives, briefly mentioned in the first Book of Samuel (1 Samuel 1:2). Her name derives from the word פְּנִינָּה‎ (pəninā), meaning “pearl.”

Hannah was barren, which was a great sin among the sex-crazed Jews whose circumcised penises gave them nothing but lust.

Every year Elkanah would go to Shiloh where a stone building allegedly housed the Ark of the Covenant.

This Ark was conveniently hidden behind a curtain.

So, only the priests could see the “holy of holies” which was so holy that it wasn’t even there.

It was so holy that it took a priest to tell you how holy it was.

That way, you wouldn’t be blasted into crispies by getting too close to it before you could offer your sacrifice to the priests and thank the priests for protecting you from such a holy thing behind the curtain.

Talk about a “mystery” religion!

Abracadabra!

Believe in what’s behind the curtain or the priests will kill you for your sinful unbelief.

Not to believe the rabbis was a death penalty by stoning because Judaism is the Devil’s Truth.

There at Shiloh, he worshipped Yahweh Sabaoth, the “god of armies,” the god of the Hebrew bandits, the god of the Jews.

And there Hannah prayed for a son, vowing to dedicate him

“to Yahweh for the whole of his life and no razor shall ever touch his head.” (1S 1:11)

With hair all over his body, he was guaranteed to also be covered with the national insect of Israel, the louse.

To make sure that the Jews understand what’s of special religious holiness in Judaism, the book tells you that

“Elkanah had intercourse with Hannah his wife.”

The Hebrew Bible is very specific about sexual intercourse so as to keep Judaism in the proper holy perspective.

She gave birth to a son whom she named Samuel (Shem-El, “the Name of God”)

After three years, she took the child to the priest at Shiloh and gave him to the temple.

So, this barren woman, Hannah, finally had a child, the one thing in Life most important to Jewish women who normally had eight to twelve children each.

To prove her worthiness to the Yahweh-god, she abandoned the child and left him to be a servant of Eli, the priest.

Eli (Hebrew: עֵלִי‎, Modern: ʿElī, Tiberian: ʿĒlī, lit. ‘ascent’ or ‘above’; Ancient Greek: Ἠλί, romanized: Ēli; Latin: Heli, fl. c. 11th century BC) was, according to the Book of Samuel, a priest and a judge of the Israelites in the city of Shiloh, ancient Israel. When Hannah came to Shiloh to pray for a son, Eli initially accused her of drunkenness, but when she protested her innocence, Eli wished her well. Hannah’s eventual child, Samuel, was raised by Eli in the tabernacle. When Eli failed to rein in the abusive behavior of his own sons, God promised to punish his family, which resulted in the death of Eli’s sons at the Battle of Aphek where the Ark of the Covenant was also captured. When Eli heard the news of the captured Ark, he fell from his seat, broke his neck, and died. Later biblical passages mention the fortunes of several of Eli’s descendants.  Eli occupies a prominent place in Samaritan religious tradition, as the Samaritans attribute the schism between their community and the Jews to Eli’s establishment of a rival shrine at Shiloh, challenging what they regard as the original Israelite sacred site, Mount Gerizim.

For her piety, according to the scribes who wrote the story, the Yahweh-god gave her five more children, a good lesson for Hebrew women to give the priests and the temple their first fruits.

Before she abandoned the boy in 1Samuel 2, this illiterate Jewess said a prayer that the temple scribe immediately wrote down and put her name on it.

The Jews claim that the “Song of Hannah” is an ode to the mightiness of their incredible Yahweh-god.

But, in fact, every people on earth and every god-conscious religion on earth, has prayed to their gods with identical prayers.

RELIGION: Gods & Religions on Planet Earth – Library of Rickandria

The only thing special about the Jews is their self-promotion.

Merely substitute the personal noun, Yahweh, for the name of any other god, and you can see this.

After Hannah abandoned the three-year-old Samuel, he was raised as a temple servant by Eli, the priest.

“Now the sons of Eli were scoundrels; they cared nothing for Yahweh nor for the rights of the priests as regards the people.” (1S 2:12-13)

They stole the holy barbeque before it was cooked on the altar, took it home and fried it up to their own special recipes.

They demanded fresh meat to take home and cook before the bloody smoke had given the Yahweh-god his “sweet savor.”

Eli’s sons were stealing sacrifices and sleeping with the women who served at the entrance of the Tent of Meeting. (1S 2:22)

Finally, “a man of God,” that is, some infuriated prophet channeling the voice of God through his crusty, fly-speckled beard, warned Eli that his evil family was about to be destroyed.

1Samuel 3 tells how Samuel, while still a young boy, began hearing voices in his head.

He was therefore declared to be a Hebrew prophet since this was the primary requirement for the office, hearing voices that nobody else could hear and then talking to the voices.

1Samuel 4 is where the Philistines captured the “ark of God” and killed the sons of the wicked priest Eli in battle.

Of course, the Philistines had heard the stories that the Jews told about their mighty god.

The Jews told everybody in Canaan those stories so as to give themselves “prestige” with their own abracadabra.

When the Jews brought the ark into camp with its Assyrian cherubs and Babylonian furnishings as a means of frightening the Philistines, the Philistines cried out with fear,

“Alas! Who will save us from the power of this mighty God?

It was he who struck down Egypt with every kind of plague.” (1S 4:8)

Then, the Philistines laughed and beat the hell out of the Jews and hauled the ark back to their own camp.

1Samuel 5 is a battle between idols, the idols of the Philistines versus the idols of the Hebrews.

Even though the Philistines originated from the Black Sea region and from Greece, like most other ancient peoples they believed that specific gods were resident to specific geographical locations.

So, when they captured the seacoast of Canaan, they began worshipping the local god, in this case Dagon.

The tale shows the difference between the idol of the pagans and the idol of the Jews.

While the Dagon-god resided inside of its idol, the Yahweh-god sat on top of its idol.

How were the priests of the Yahweh-god to explain why their

“mighty god who had struck down Egypt”

could be so easily carried away by the Philistines and set down in the temple of Dagon?

It was another Jewish “miracle,” a miracle that only the “inspired” (that is, the “lying”) scribes of the moneylenders reported.

The idol of Dagon next morning was found lying face down before the ark of Yahweh.

The Philistines replaced the idol on its dais.

But the next morning,

“there lay Dagon face down on the ground before the ark of Yahweh.” (1S 5:4)

Oh!

What a miracle!

The Dagon idol worshipping the Jewish idol!

And then the Philistines all broke out in tumors.

So, they moved the ark from Ashdod to Gath.

But everybody there got tumors, too.

This incident was like the appearance of anti Semitism in later millennia when nobody hated Jews until the Jews showed up.

Then, once the People found out what Jews are like, anti-Semitism broke out everywhere like a plague.

Everybody got tumors.

The Philistines then moved the ark to Ekron.

“The people who did not die were struck with tumors and the wailing from the town went up to heaven.” (1S 5:12)

“Oh God, why have you afflicted us with these pestilential Jews?”

This chapter, written by the priests for their Hebrew audience, gave the priests even more opportunity to claim a terrible and mysterious power emanating from their own idol, the Ark. 

The message is the same as in Exodus:

“Do not touch or go near the ark of the treasury or you will die and maybe get big pimples.”

The scribes of Abraham’s Bankers’ Guild wrote that their ark was so fearsome and holy that when the Philistines captured it, the Yahweh-god struck down the Philistines with a plague of rats and tumors.

Rats reproduce almost as numerously as Jews and since it was the time of the wheat harvest (1S 6:13), the plague of rats was attributed by Yahweh’s priests as an act of God rather than a consequence of rats eating the over-abundance of wheat.

So, a “guilt” penalty was due for daring to touch and carry away the Ark of Abraham’s Bankers’ Guild. Plus, the penalty fee for the “offense” of beating the Jews in a fair fight, was written down specifically.

Under Jewish rules, only Jews are allowed to win, which is why they write the rules.

The Philistines were to pay the Yahweh-god some gold bullion in the shape of golden tumors and golden rats.

“So, you must make models of your tumors and models of the rats that ravage your country and you must pay honor to the god of Israel.” (1S 6:5)

What better way to pay honor to the god of the moneylenders than to pay the Jews gold bullion shaped like tumors and rats?

Very symbolic, indeed, for those rats who are a tumor upon Mankind.

A lot of gold can be hidden in plain sight by casting it into odd shapes.

People are easily fooled by giant golden menorah with golden oil lamps burning continuously.

They think the bright lights and the alleged “significance” of seven lamps or seven candlesticks is the important element.

But the solid gold bullion from which it is made, is the important element for the Bank of Abraham.

A lot of silver can be hidden in plain sight by casting it into odd shapes.

People are easily fooled by the pole sockets and the altar decorations with fancy cherubs and pomegranate designs.

They think the fancy designs have a “holy significance.”

But the solid silver bullion from which they are made is the only important significance to the priests of Abrahams First National Bank and Pawn Shop.

And this allowed his family of bandits to enter the town at will.

The Babylonian moneylenders didn’t need a mythical David to sneak into Jerusalem and take it for their own because they were already there, banking their profits of banditry and loan sharking behind the secure walls that no other tribe of Hebrews could access.

That is the only reason the tribe of Judah was supreme, because no matter the fortunes of the other tribes, they alone would always have silver and gold from which to draw upon for 

• investments
• loans
• the buying of supplies and weapons

After moving his residence to Jerusalem, David brought his wives and concubines to live there, too.

Eleven more children were born to him in Jerusalem.

While there, he was attacked by the Philistines on two further occasions.

But after consulting the holy dice, he drove them off to their own territory in Gezer.

This was the holy bandit of the Yahweh-god, David, and great hero of the Jews who asked his god questions and then threw dice to see if the god answered or not.

2Samuel 6 brings the Ark of the Covenant into Jerusalem.

The entire two-faced fraud of both a holy king and a holy priest were now embodied into one Hebrew family in Jerusalem, the City of Holy Lies.

The moneylender scribes of Abraham’s First National Bank and Pawn Shop tell the story of how king David brought the ark from Kiriath-Jearim where it had been stored and then installed it in Jerusalem.

On the way, according to the scribes, one of the men walking beside the cart touched the ark to steady it.

“Then the anger of Yahweh blazed out against Uzzah, and for his crime God struck him down on the spot, and he died there beside the ark of God.” (2S 6:7)

This Yahweh-god really didn’t want anybody touching his gold.

He was a jealous god, alright, and a greedy and a stingy one, too.

Definitely an appropriate god for a bunch of diabolical bankers and financiers.

Anyway, that was enough to frighten David.

Strictly as a scientific experiment to see if it would kill his friend, he stashed this lethal and dangerous ark at a friend’s house.

After three months, the friend had not been killed by lightning but had instead found himself “blessed” by still being alive.

All banks make loans at interest based upon the deposits that they allegedly keep on reserve. 

Whether the reserves are in the form of ingots of gold and silver or in the shape of giant menorahs and catch basins of gold or thirty kilo pole sockets and silver bells hanging from purple linen, is all the same.

It is the total weight of precious metal that is important, not the shape in which the metal is cast.

This is some of the sorcery practiced by the bankers: hiding wealth by changing its shape.

So, to hide the bribe of gold that the conspiring priests of the Philistines had to pay to the priests of the Hebrews, the gold was cast into shapes that only had significance in the minds of people who believed in magic and who had to pay the bribe.

They had a rat problem, and they had a lot of tumors and a lot of rats and a lot of Jews. 

Therefore, in the wonders of Semitic logic, the rats and tumors were caused by the god of the Jews as punishment for touching and carrying away the golden Ark of the Jews.

What could be more logical than this?

First, the Jews show up and then the rats and tumors show up; an obvious case of cause and A model of a tumor might not be a very big lump of gold but one the size of a rat, is a lot of gold.

According to the lying rabbis who wrote these fables, the conspiring priests of the Philistines recommended that the Philistines

“pay honor to the God of Israel” (1S 6:5)

and send a total of twenty-five golden tumors and five gold rats to the priests of Abraham’s First National Bank and Pawn Shop, paid as a guilt offering to the Yahweh-god (1S 6:3) as well as a large number of gold rats from each town and village in their territory. (1S 6:18)

In this story, the rabbis teach one of the early discoveries of the Bankers of Babylon: 

robbing everybody of small amounts, adds up to a huge fortune.

And if Yahweh can’t spend all of that gold for the stuff that He wants, then his holy priests will perform that drudgery for him.

Besides the payment of gold to the god of the Jews, 1Samuel 6 emphasized two weird things: 

1. That the Philistines believed the stories about Moses and the Pharaoh and feared the god of the Jews.
2. That any Hebrew who does not show enough happiness towards the lies of Judaism must be killed.

“Of the people of Beth-Shemesh, the sons of Jeconiah had not rejoiced when they saw the ark of Yahweh, and he struck down seventy of them.” (1S 6:19)

This number is recorded as “fifty thousand men” in the Hebrew Bible, a much scarier number. 

“The people mourned because Yahweh had struck them so fiercely,”

wrote the scribes, for not worshipping him enough.

Now, according to the rabbis, believing the Devil’s Truth is not enough.

If the people do not also show enough joy and enthusiasm for the Devil’s Truth, they must be killed.

This Jewish scam would become a basic principle in later millennia when Jewish Communism infected Mankind like a plague of rats and tumors.

Those who did not dance for joy and maniacally wave red flags would be labeled “counterrevolutionaries” and shot.

That certainly encouraged everybody else to dance for joy and maniacally wave red flags – and it was all with the compliments of the “Holy Chosen Ones of God,” giving Mankind its Jewish blessings.

This is the main reason Jews jump around and strain themselves to show each other how rejoicing they are, not out of joy, but hoping that the lightning bolts miss.

1Samuel 7 tells of how the Ark, returned by the Philistines, was placed in a small town for twenty years.

All of the tribes are now referred to as the “House of Israel” and Samuel is now the “judge” (military leader) over the whole motley crew.

Once, when the Philistines were about to attack, Samuel immediately killed an innocent sucking lamb to offer as a sacrifice to this greedy god of the Jewish moneylenders.

This caused a thunderstorm and frightened the Philistines into retreating.

As they ran, the Hebrews chased after them since it was obvious that the thundering Yahweh god was on their side and that it was safe to bravely chase after a retreating enemy.

1Samuel 8 begins with the Hebrews demanding to have a king rule over them instead of the perverted rabbis or the vindictive priests or the corrupt judges (military leaders).

The dictatorial Hebrew leaders were unreliable in their justice simply because their claims to legitimacy were based on the voices in their heads and “signs from heaven” in the form of the holy dice or occasional thunderstorms and the fact that they were nothing more than bandits.

The Hebrews had been bossed around long enough by the priests of Yahweh, the gibbering prophets and these criminal “judges.”

What were the Jewish judges anyway, other than bandits?

Even Samuel’s own two sons, whom he had appointed as judges, were scoundrels.

The Hebrews demanded to have a king rule over them instead of judges or blood-spattered priests.

The power of the tribe of Benjamin is once again exploited in 1Samuel 9.

As you will recall, the tribe of Benjamin were the original servants and strong, armed gangsters in the employ of Terah, the Patriarch of the Moneylender’s Guild of Ur and Harran.

So, it was a natural transition for the first king over all of the Hebrew tribes to be chosen from among the remaining members of the tribe of Benjamin, especially since the Benjaminites were well-disciplined by having been almost exterminated by the Levitical priests of Yahweh.

That this first king was descended from the Assyrian branch of Terah’s banking guild, can be ascertained from the Assyrian city of Kish from whence his father was named.

Kish’s son was named Saul.

And so, 1Samuel 9 begins a narrative of how the kings of Israel were also descendants of Terah’s Banker’s Guild.

Abraham, the Babylonian, represented the genealogical priestly arm of Judaism; and Saul, the Assyrian, represented the genealogical military side of the Temple Cult of Yahweh, the “God of Armies.”

All over the ancient Near East, it was commonly accepted that certain people gained political power because of the choice of the gods.

And it was no different for the Hebrew goat-rustlers. From those gangs of thieves and cut-throats their various “judges” (military leaders) had gained power, but they were not thought of as anything more than tribal chieftains.

Now, for one chief to rule over all of the tribes, they demanded what all of the other nations required, the blessing of the resident god.

For this to occur, the blessing of the chief Jewish “judge” (military leader) was passed along to the designated king.

This is the second phase of how the moneylenders of Ur and Harran gained control of the territory of Canaan.

First, they had infiltrated the tribes of the region with their teams of peddlers and merchant caravans, trading with the Hyksos-Hebrew tribes for Egyptian loot.

During their negotiations, it was the custom to recite their genealogy by way of introduction.

They carefully recorded the genealogies of the entire region and carried this data back to the main office at Harran.

The main contingents of guards for protecting the caravans and merchants, had been their faithful servants from the Sealands of Babylonia, the tribe of Yakin-Yemina or, as the name was pronounced in Hebrew, the tribe of Benjamin.

Following their original orders, the Benjaminites had secured the territory around the fortress city of Ususalem (Jerusalem).

Although Jerusalem was too impregnable to conquer, they bought out or captured outright its surrounding territory while slaughtering and enslaving all of the Canaanites of the region.

But the Benjaminite leaders knew who the real controllers of the Yahweh-cult were.

Being Semitic Amorites, but not themselves being Hebrews, and by refusing to give up the gods and the homosexual habits that they had brought with them from Babylonia, the tribe of Benjamin did not fit into the long-range goals of Abraham’s First National Bank and Pawn Shop.

Unlike the other tribes, the Benjaminites knew who secretly stood behind the altar of Yahweh.

The merchant-moneylenders of Ur, whose god was the Moon God, Sin, had found no problem in acquiring the religious authority over the Hebrews whose god was also the Moon God.

They named this god “Yahweh” after the Egyptian Moon God , Yah, whom some of the Hyksos had worshipped in Egypt.

All of them worshipping the same Yahweh-god made the efforts of the moneylender guild Patriarchs easy.

All they needed was the tribal genealogies of the Hebrews in order to counterfeit themselves in as their Patriarchal forefathers and thus usurp the leadership of all of the tribes throughout all of Canaan, Syria and north Arabia.

But the Benjaminites, having been the original servants of the merchant-moneylender guild of Abraham’s father in Ur, knew who was behind the swindle.

So, they refused to give their whole-hearted support to a religious scam which they knew to be false.

This tribe of loyal servants, reliable enforcers and caravan guards was becoming a danger to the success of Abraham’s Bankers’ scheme.

They had served the Patriarchs of Ur loyally and well.

But they were an unrepentant tribe practicing their own brand of Babylonian religion and perverted habits.

They refused to join the moneylenders’ religious swindle by not believing in the mythology that the moneylender’s scribes and rabbis had concocted.

So, the Patriarchs of Abraham’s Banking Guild decided to destroy the Benjaminites completely. 

By doing so, two things were accomplished.

1. They could eliminate the only witnesses in Canaan who knew the true origin of the evil priests of Yahweh and whose true power was moneylender gold behind those priests.
2. The internal security of Abraham’s First National Bank and Pawn Shop could be tested and solidified if the chief priest could convince the eleven Hebrew tribes to war against and slaughter the tribe of Benjamin.

This was a nearly successful scheme.

After agitating the eleven tribes with a dismembered woman and a story of woe, the Hebrews were successfully unified into a single army.

Every member of the tribe of Benjamin was wiped out except for six hundred fighters who had taken refuge at the impregnable stronghold at the Rock of Rimmon.

Since the majority of the Benjaminites were killed and the reminder chastised by the power of the Yahweh priests, the few remaining Benjaminites were allowed to remain alive and to rejoin the confederation of Hebrew tribes.

The other tribes had been induced to never intermarry with them.

So, the Benjaminites were allowed to steal wives from the other tribes to rebuild their families.

The tribe of Benjamin who had been so loyal to the bankers of Babylon, protecting their caravans and staking out their future treasury grounds, were betrayed and murdered by their perfidious employers.

With their leaders killed in battle and only the foot soldiers surviving, it was from this now fully-chastised and very obedient tribe of Benjamin – who were still occupying the territory around the fortress of Jerusalem – that the moneylenders of Babylon chose their first king.

1Samuel 9 begins by bragging what a tall and handsome Hebrew Saul was, as he searched about for some lost donkeys.

The mythological heroes of the swarthy, kinky-haired, big-nosed, horse-faced, sneering Jews, are always the most “handsome” males and “beautiful” females that any beak-nosed rabbi could imagine.

It goes on to mention that one must always have a gift to give the priests of the Yahweh god.

It claims that Samuel was a great man of god about whom the servant of Saul says,

“Look, there is a man of God in this town, a man held in high honor; everything he says comes true.

Let us go there, then; perhaps he will be able to guide us on the journey we have undertaken.” (1S 9:6)

So, after failing to find their donkeys, Saul and his servant go to the town of Ramah where Samuel lived.

Samuel had just gone up to the “high place” to perform a sacrifice of some innocent animals and throw their blood around.

After the Hebrews had murdered all of the Canaanites, they took over their high places where Baal had been worshipped and substituted their own Canaanite god, Yahweh, a much better god because he was the father of Baal.

The Hebrews who were gathered around the high place were waiting to eat the barbequed goats after Samuel had “blessed” the sacrifice with the traditional Jewish Devil Claw Salute.

[see Figure 101 – Jewish devil claw salute]

In the prelude of this 1Samuel 9, Samuel is made into an all-knowing seer who, with clairvoyance, tells Saul that his lost donkeys have already been found.

But they are of minor importance because:

“for whom is all the wealth of Israel destined, if not for you and all your father’s House?” (1S 9:20)

Thus, this future king of the Jews is claimed to be the rightful owner of all of the wealth of the country.

Here, once again, is re-emphasized the main point of all of the books of the Hebrew Bible and all of the deceits of the merchant moneylenders’ fables.

The main theme of 1Samual 9 rears its greedy head.

That is,

“for whom is all the wealth of Israel destined?”

With their skills in secretly shifting gold and silver from temple to temple and from country to country and from family to family, and their skills in writing Contracts, the patriarchs of Abrahams’ First National Bank and Pawn Shop were now swindling all of the wealth of the Hebrew bandit tribes into their own personal control.

Notice here that the wealth was to be not just Saul’s but also

“all your father’s house”

which was the moneylender branch of the family centered in the Assyrian city of Kish.

This connects the moneylender patriarchs of Babylonia, who controlled the Temple Cult, to the moneylender patriarchs of Assyria, who controlled the king who ruled in the territory of the Temple Cult.

First, through setting up trade relations with the scattered Hyksos gangs, the merchant-moneylenders of Babylon were able to siphon from the illiterate Hebrews the looted treasures of Egypt into their strong rooms.

By instructing their peddlers and merchants to record detailed genealogy charts of every Hebrew tribe in Canaan, they were able to insinuate and insert themselves as the root family and “original” clan of the Hebrew genealogical tree.

With this falsified position as Patriarchs of the Hebrews, these Babylonian swindlers then claimed the hereditary office of chief priest over all the tribes, making the tribe of Levi as the 

• officiating priests
• tax collectors
• census takers
• official spies

and busybodies.

But no matter how much gold and silver they raked into the treasury or how many sacrificed bulls and goats they ate, the priests were limited by the strictures of the priestly office in how much wealth they could enjoy simply because they were priests who had been set up to guard the treasury and to operate the Yahweh-god scam.

As priests, they were not allowed to use or enjoy the limitless wealth that the Sumerian Swindle and the temple treasury generated.

Otherwise, their reputation of holiness would diminish in the same proportion as their carnal enjoyment of riches increased.

What was just as bad, the priests were limited to only ten percent of Jewish wealth when, in fact, they wanted it all.

Through the fraudulent Contract of the Torah, only the High Priest had been given great wealth as a means of paying and controlling the lesser priests.

The priesthood had been established to guard the wealth, not so much to enjoy it.

The actual full enjoyment of the wealth could only be had by those civilians who were outside of the priesthood.

The merchants and bankers could benefit as members of the Yahweh Cult.

They could deposit their bullion and find protection as members of a larger community in the same way that individual jackals find protection by hiding in a large gang of their fellow jackals.

But the actual enjoyment of the wealth could only be realized in full and without restriction by the kings or by wealthy civilians who did not have to maintain a pose of “holiness” as an impediment to their debauchery.

Since they wrote the rules under which the priests commanded, then the scribes of the moneylenders were sure to insert into 1Samuel 9 the claim of the king of Israel,

“For whom is all the wealth of Israel destined, if not for the king of Israel and for all his relatives?”

Kingship in the ancient Near East was always a family affair.

And all wealth was distributed between the Temple and the king.

By owning both the king and the Temple, the moneylenders of Babylon owned all of the wealth.

First, the moneylenders of Abraham’s Banking Family made their sons into chief priests over the superstitious and ignorant Hebrew tribes.

Next, they had their chief priest declare one of their servants from the tribe of Benjamin to be king over all the tribes of Israel.

For an army of soldiers whom these moneylenders didn’t have to pay, they deceived the Hebrews into fighting for the war god, Yahweh Sabbaoth, the “Lord of Hosts,” the war god whose commands came out of the mouth of the chief priest whose godly interests were identical to the godly interests of the moneylenders of Babylonia.

It was a system of ownership and control that only the evil, rapacious mind of a banker could envision.

Since evidence of extensive literacy is lacking in Judah before the end of the eighth century BC, 

“The History of David’s Rise”

is unlikely to have been put into writing less than two hundred years after David’s time. [168]

Except for a single phrase, “House of David” found on a stela in 1993 AD [see Figure 105 – House of-David stela], there is no other evidence that a David ever existed.

Out of all of the Jewish bombast and trumpeting about their “great” king David, nobody in the entire ancient Near East had ever heard of him.

With their prolific skills at counterfeiting and fraud, even this one chip of stone could be a modern Jewish forgery in an attempt to prove that the Jewish lies are true.

There is zero archeological evidence of there ever having been a king Saul or a king Solomon.

Most definitely, the clay tablets and papyrii of surrounding nations and the various records left in Palestine, itself, on pottery shards and building inscriptions, etc., would mention those allegedly “great kings” if they had ever existed.

Especially such kings as David and Solomon whom the goat-rustlers claim were so famous, would have at least an old ruin or a decorative motif somewhere in Palestine with a mention of them.

But after more than a century of sifting through the dust of Palestine and translating the records of surrounding kingdoms, there is absolutely nothing except two words on a stone chip.

As for king Solomon, who was allegedly far more powerful and wealthy than David, there is absolutely zero, nothing, to be found other than the abracadabra stories written by the scribes of Abraham’s First National Bank and Pawn Shop.

“Trust us.

We are the Children of God.

And we can prove it with these wonderful stories that we wrote, ourselves, our own holy, most angelic selves.”

No, the Jews’ stories are certainly not “wonderful,” but they are most horrible to the extreme. 

In addition to being priests, beginning in 1Samuel 9 and continuing in 1Samuel 10, is the mythological beginnings of how the bankers and moneylenders insinuated themselves as the kings of the modern-day Jews.

By this time, the merchant-moneylenders guild of Ur and Harran had already gained hereditary control of the priesthood and, therefore, ultimate power over the Hebrew tribes.

And now, they made themselves into kings over the Hebrew bandits.

And to do this, all they had to do was lie, the only thing that bankers are really good at.

The Biblical chronology of Judges and Samuel is a purely fictitious fable written in Babylon during the Exile to provide a 1000-year scheme covering Israel’s existence in Canaan.

As such, it cannot be used to provide a chronology for the actual archaeological history of Israel. [169]

The miraculous patriarchs, judges, the three kings of the alleged United Monarchy – 

• Saul
• David
• Solomon

– and the Hebrew prophets are known only from the pages of the Bible.

Yet, there are a few notable exceptions to this neglect of the superheroes of the Jews.

Over a span of two and a half centuries, Assyrian kings took pains to enhance and preserve their fame by displaying in their capital’s boastful accounts of their triumphs over the monarchs of the ancient Near East, including the kingdoms of the Israelians and Judeans.

With the discovery of the ancient palaces of the Assyrian kings at:

• Khorsabad
• Nineveh
• Nimrud

in the 19th century AD, details about the ancient Israelians came to light for the first time from sources outside the Bible. [170]

And all of these details showed the kings of the Israelians and Judeans, bowing at the feet of the Assyrian kings.

For example, the Black Oblisk of Assyrian king Shamshi-Adad V shows king Jehu in the proper posture of Jews before Gentiles. [see Figure 106 – black Oblisk Jehu]

Saul, himself, is not mentioned in any source outside the Bible, that is, in any ancient inscriptions or chronicles of the neighboring countries.

Most biblical historians have traditionally placed the reign of Saul in the late eleventh century, around 1030-1010 BC. [171]

He belonged to the small Israelite tribe of Benjamin.

The tribe of Benjamin (Babylonian name, Banu Yamina) was settled in the hill country north of Jerusalem, along with various other Canaanite peoples.

Saul emerged on the scene as a local military hero (a judge) who led the Benjaminite-Ephraimite resistance against surrounding enemies, especially the Philistines.

Proclaimed king by his countrymen in response to his early victories, Saul spent the remainder of his career, a reign of unknown duration, defending what became the fledgling kingdom of Israel-Judah.

His public career ended the same way it had begun, in battle.

Both Saul and his son Jonathan were killed while fighting the Philistines on the slopes of Mt. Gilboa, [172] according to the tale.

So how can we summarize the biblical evidence?

Although the text declares that Saul was king of “all Israel,” archaeology proves these statements to be false.

His activities were restricted to the northern highlands to the west of the Jordan, with an extension across the Jordan to Gilead to the east.

It is important to note that the biblical narrative records no independent actions taken by Saul anywhere in the highlands of Judah.

All of the detailed descriptions of the settlements south and southwest of Jerusalem are contained exclusively in the stories connected with Saul’s pursuit of David or in the exploits of David alone.

Saul, then, obviously did not rule over all of Israel.

The Bible seems to suggest that he was a tenth-century BC northern highland bandit leader who claimed a large area on both sides of the Jordan, with a special core territory in the hill country of Benjamin, north of Jerusalem.

So, what kind of “kingdom” was that [173] other than a kingdom analogous to an ant on a watermelon?

The places most prominent in the Saul stories – 

• Ramah
• Mizpah
• Geba
• Michmash
• Gibeon

and Jerusalem – are all located in the Benjaminite highlands immediately to the north of Jerusalem. [174] Significantly, the territory surrounding Jerusalem was later transferred to the perfidious tribe of Judah, the one tribe that murdered everybody and claimed the treasury town of Jerusalem as its own.

The only record that a king named Saul had ever existed, is found only in the Hebrew Bible.

But this Jewish lie is small when compared to the real intent of the Jewish swindle in the story.

1Samuel 10 is another way of giving a specialness to the Hebrew priests.

In this chapter, the super-hero, Samuel, is reputed to be clairvoyant.

He can see the future and tell how many men that young Saul will meet the next day and how many loaves of bread they will carry.

And he can tell in advance that the holy dice (Urim and Thummim) would choose Saul to be the first king of Israel from among all of the other Hebrew candidates.

This 1Samuel 10 uses all of the signs and symbols of the ancient Near East for establishing Saul as king.

The Jewish prophet and priest, Samuel, anoints Saul’s head with salad dressing and gives him his blessing.

Saul dances the traditional Hebrew mambo-hula by wiggling his horsey Jewish face into a grin and waving his arms around trying to feel something.

This is called “ecstasy” by the rabbis and passes for such among modern Jews today.

The Hebrews saw Saul wiggling around with groups of gyrating prophets and other loafers and they asked,

“Is Saul one of the prophets, too?”

In other words, they were wondering if this ordinary goat-rustler was holy in some way.

Wiggling around and grimacing was not enough Jewish holiness for the more skeptical of the Hebrews because the holy dice could choose a proper Jewish king.

So, that settled it.

The holy dice chose Saul as king, and they were never wrong because they were a gift from the god who wrote the Scriptures.

Whether the dice were loaded or not, 1Samuel 10 doesn’t say.

All that it does say is that the holy dice had indicated that the Yahweh-god chose Saul to be king over all of the Hebrew cut-throats.

As sure as a banker swindles your wealth, this Chapter ends with the holy assertion that a king deserves gifts and presents from the people.

Those scraggly goat-rustlers surrounding Saul were complimented as being:

“…the mighty men whose hearts God had touched.

But there were some scoundrels who said, ‘How can this fellow save us?’

They despised him, and offered him no present.” (1S 10:26-27)

To the moneylenders of Abrahams’ First National Bank and Pawn Shop, those who give the king presents are “mighty men” but those who don’t give presents are “scoundrels.”

Everything about Judaism is based in materialism and “getting more stuff.”

1Samuel 11, is a tale about how Saul was proclaimed king.

In secret, Samuel had already anointed his head with salad dressing, making him king.

Now, when Nahash, the Ammonite, laid siege against the tiny town of Jabesh-Gilead, he declared that instead of killing all the Hebrews that he would make a treaty with them as long as they would allow him to blind them all in their right eyes.

Nahash was the name of a king of Ammon, mentioned in the Books of Samuel and Chronicles in the Hebrew Bible.

This seemed like a reasonable request among the goat-rustlers.

But always ready to haggle, the Jews in the town made him a counteroffer.

They agreed to let him blind them all in their right eyes and to be his servants, if he would first let them send for help.

What kind of lame deal is that to an attacker surrounding a city?

Let them send for help!?

Anyway, as the story goes, Nahash – certainly not the brightest among the Ammonites – let the Hebrews talk him into stupidity and he gave them a whole week to send out messengers begging the other Hebrews for rescue.

Semites!

They tell the most unbelievable stories!!!

Stories to make you into a fool, if you are stupid enough to believe them!!!

When the messengers reached Gibeah, all of the Hebrews there began to whine and cry in the traditional Jewish fashion. (1S 11:4)

But

“the spirit of Yahweh seized on Saul when he heard these words, and his fury was stirred to fierce flames.” (1S 11:6)

With the blood-thirsty logic of the Jews, Saul

“took a yoke of oxen and cut them in pieces which he sent by messengers throughout the territory of Israel with these words, ‘If anyone will not march with Saul, this shall be done with his oxen!’

At this, the dread of Yahweh fell on the people and they marched out as one man.” (1S 11:6)

That’s what it takes to get the Jews all riled up, threatening to cause them a loss of money.

Oxen were valuable animals and the threat that they would lose them caused those goat-thieves to “dread Yahweh.”

None of this tall tale makes sense, of course.

But this is why the rabbis have been able for so long to get away with their lies; it doesn’t have to make sense.

All that is required is for you to believe the lies of the Jews.

Once you believe the Jews, then it doesn’t matter if they are lying or not.

And why?

Because you believe them!

In 1Samuel 12, Samuel transferred the political power of the priests and judges into the power of king Saul.

The scribes of Babylon claimed that Samuel could call down thunder and rain through his priestly power.

So, the power of God was still claimed by the priesthood, and the admonition to follow the Law 264 of Moses was still evoked for success, but the power to conduct war and maintain civil authority is here transferred to the king.

There is a blending of earlier stories in 1Samuel 13 in order to bring them into line with the goals of the Babylonian Bankers.

Saul chose three thousand men to fight against another of the “mighty nations.”

In this case, the Philistines had

“three thousand chariots, six thousand horse and a force as numerous as the sand on the seashore.” (1S 13:5)

Once again, those “Super Jews” were battling against a “mighty foe” that outnumbered them – at least in the fables.

“When the men of Israel saw that their situation was desperate, since they were hard pressed, they hid in caves, in holes, in crevices, in vaults, in wells.

Many, too, crossed over the Jordan fords into the territory of Gad and Gilead.” (1S 13:6-7)

Even in this desperate situation, the power of the Jewish priests is claimed to be unsurpassed while the treachery of the Yahweh-god is firmly re-established.

1Samuel 13 shows that even when there is nothing but the best intentions and even when nothing, but the loyal faith and pious belief is behind a Jew’s actions, it is only the power of the priests and rabbis that count in relations with the Yahweh-god.

A lying and treasonous god who gives his promise and then breaks that promise, this god of the Jews shows them what kind of people that they should be since they were,

“made in his image”

and are required to

“walk in his ways.”

In this case, Saul had been abandoned by the cowardly Jews who were full of bravery when they outnumbered little towns and defenseless villages, but who ran and hid from well-seasoned fighters.

The situation was desperate for Saul who was relying upon the truthfulness of Samuel to meet him at a specified time.

But as the priest to a God of Lies, Samuel didn’t keep his appointment to offer a sacrifice to the Yahweh-god.

In those days, in all countries, no armies moved without a sign from their gods to give them direction in battle.

Without a beneficial reading from the liver of a sacrificed sheep or the positive bet from the holy dice table, no one would do any fighting.

After waiting seven days, Samuel had not yet come to offer a sacrifice to the Yahweh-god as he had promised Saul.

Since the goat-rustlers all believed that sacrifices to the god would help them gain victory in battle, instead of waiting for the tardy Samuel, Saul offered the sacrifice.

Then Samuel showed up.

And oh, what a big deal Samuel, the priest, made of that!

Saul had all the rights of a king to decide how to lead the people but 1Samuel 13 shows that only the priests are allowed to kill the animals, splatter the blood around and eat the barbeque, not the king.

“Samuel said,

‘What have you done?’

Saul replied,

‘I saw the army deserting me and dispersing, and you had not come at the time fixed, while the Philistines were mustering at Michmash.

So, I thought: Now the Philistines are going to fall on me at Gilgal and I have not implored the favor of Yahweh.

So, I felt obliged to act and I offered the holocaust myself.’ Samuel answered Saul, ‘You have acted like a fool.

If you had carried out the order Yahweh your God commanded you, Yahweh would have confirmed your authority over Israel forever.

But now your sovereignty will not last; Yahweh has searched out a man for himself after his own heart and designated him leader of his people, since you have not carried out what Yahweh ordered you.’

Samuel then rose and left Gilgal to continue his journey.” (1S 13:11-14)

This left Saul on his own with only the holy dice (the Urim and Thummim) to guide him.

Oy!

How could Saul step on the rights to the holy barbeque without a priest to help him eat it?

So, now Samuel claimed that for doing the priest’s job, Saul’s kingship will not last.

The treasonous Yahweh-god of the crafty and sly Jewish priests had already found a successor (David) to replace Saul.

Such was the power of the priests that even the slightest error by the king in not obeying every word of the priests, could lead to his downfall – even when the priest had been a liar!

In spite of this, Saul and the six hundred Hebrew fighters who remained went out to battle the Philistines.

Remember, the Philistines had three thousand chariots, six thousand cavalry and soldiers as numerous as the sands of the seashore.

And to make matters worse, the Hebrews were not smart enough to sharpen their own ploughshares and axes.

The Philistines had the monopoly on iron implements and blacksmithing technology, the Hebrews didn’t know how to make steel swords or spears.

So, against this big army of well-armed Caucasian Philistines with the latest Iron Age technology, the rabbis wrote of these six hundred poor, innocent Hebrews

“on the day of the battle of Michmash no one in the whole army with Saul and Jonothan had either sword or spear in his hand, except, however Saul and his son Jonathan.” (1S 13:22)

Oh, the tension and suspense into which such a tall tale is leading the wide-eyed audience of farmers and goat-rustlers listening to the scribes read their fables from the sacred goatskins! 

Six hundred unarmed Hebrews with only two swords against a fully armed army as numerous as the sands of the sea!

“What happened next?”,

you might shout in anticipation.

1Samuel 14 is a summation of Saul’s victories over the enemies of the Hebrews.

It shows clearly how much these “holy ones of God” depended upon the holy dice to make decisions for them.

And it claims that the holy dice always gave a true reply to questions.

Finally, Saul is victorious over all enemies and the Philistines are chased out of the highlands.

Since the better land is in the lowlands along the seacoast, the Philistines still got the better real estate which the Jews never in their entire history ever possessed, regardless of the alleged “promises” of their mighty, lying Yahweh-god.

More of the vindictive malice of this Yahweh-god through the mouth of the High Priest of the treasury, is expressed in 1Samuel 15.

Unending vengeance and hatred were (and is) a characteristic of the Jews. Insults and aggressions being brought to fruition from hundreds of years previously, were remembered and avenged long after everyone else had forgotten about the incident or had died.

Jewish malicious vengeance is seen even into modern times with their on-going hatred of the German people, a people who attempted to throw off the Jewish bankers’ yoke, and also with the Jewish persecution and suppression of Christianity. (For details, read Volume III, The Bloodsuckers of Judah)

This is a method that the Jews use to rationalize their murders by killing every member of a town or a clan and then saying that it was “Jewish justice” – a long-deserved revenge from the long-forgotten past or simply as an invented lie to justify their genocide and thievery.

As an excuse for committing atrocities and murders, the Jews cite ancient history as their guide for present day barbarity.

It is a sick state of mind elicited by those disgusting goat-rustlers posing as “Gods’ Chosen Angels” with their self-proclaimed authority to murder whomever they don’t like.

This was the psychopathic corruption that Jesus Christ opposed hundreds of years later when he began his mission among the Jews, among those “murderers, liars, deceivers, hypocrites and very children of the devil.”

In 1Samuel 15, Samuel says to Saul,

“Thus speaks Yahweh Sabaoth (the God of Armies), ‘I will repay what Amalek did to Israel when they opposed them on the road by which they came up out of Egypt.’ (1S 15:2)

It doesn’t matter that, even by a biblical time frame, the Amalekites had lived 500 years before Saul.

Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. “asked/prayed for”) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BCE, supposedly marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood.

It doesn’t matter to the Jewish writers of this fable that the Amalekites were defending their land from more than 600,000 Hyksos-Hebrew bandits who were expecting to just walk into Amalekite territory and steal what they wanted.

It was an “insult” to the self-chosen goat rustlers of God that they had not been welcomed with offerings of food or acknowledged as the kings of the earth as they so much expected.

So, the 500-year-old Amalekite rebuff, was grounds for Samuel, the evil priest of Yahweh, to declare to Saul,

“Now, go and strike down Amalek, put him under the ban with all that he possesses.

Do not spare him, but kill man and woman, babe and suckling, ox and sheep, camel and donkey.” (1S 15:3)

Under the ban, nothing but the gold and silver could be kept and that was to be given to Samuel and the priests.

Once again, the blood thirsty, genocidal insanity of the Jews becomes part of the fraud of the modern Jewish experience:

Many must die so that the Jews may live in luxury.

Samuel did not want the Amalekite land, he wanted only to murder them all and take their gold and to get Jewish vengeance upon these people of Edom who, 500 years previously, had refused to feed 600,000 Hebrew bandits carrying several tons of gold and silver loot while running from Pharaoh and barely subsisting on grasshoppers and quail while feeding their priests bulls and goats and sheep.

Such was the terrible crimes of the Amalekites’ ancestors that they all must be genocided to the last child, nursing at his mother’s breast!

This is Jewish “justice.”

This is Jewish vengeance, a never-ending, seething, demonic hatred from a people who lie and claim that they really are not devils.

Even before building the Temple, the first order of Jewish business was to exterminate the people of Edom known as Amalekites [175] not because they were a threat to the Jews, but because they had not treated the Jews to feasts and welcome 500 years previously!

These are the heroes of the Jews.

With more inflated numbers to show how mighty they were supposed to be.

“Saul summoned the people … two hundred-thousand-foot soldiers (and ten thousand men of Judah).

Saul went to the city of Amalek and lay in ambush in the riverbed.” (1S 15:4-5)

The problem with such statements is that there were not that many people living in the area at the time.

This is another Jewish lie revealed by archaeology.

Only a handful of permanent sites, including Jerusalem, have been recorded in archaeological surveys of the entire territory throughout the Late Bronze and Early Iron Age (~1550-900 BC). 

Most were tiny villages.

There was no real urban center, not even a single fortified town.

In fact, the small sedentary population of the southern highlands can be estimated, on the basis of settlement size, at no more than a few thousand.

This contrasts sharply with the lowland territories to the west; there, the major Canaanite and later Philistine city-states each contained dozens of towns and villages, with a large, settled population in the main centers and outlying agricultural lands. [176]

Once again, the Jewish scribes are caught in their lies by modern archaeology.

But the rabbis never let the truth get in the way of a useful story.

Saul defeated the Amalekites and genocided every man, woman, child and little baby.

But

“He took Agag king of the Amalekites alive and, executing the ban, put all of the people to the sword.

But Saul and the army spared Agag with the best of the sheep and cattle, the fatlings and lambs and all that was good.

They did not want to put those under the ban; they only put under the ban what was poor and worthless.” (1S 15:8-9)

The best cattle they reserved to sacrifice to the Yahweh-god.

And sacrifices always meant tasty barbeques.

But this put Saul into conflict with the maniacal priest, Samuel.

Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy’s transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Bible, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although the text does not mention him by name). He is also treated in the fifth through seventh books of Antiquities of the Jews, written by the Jewish scholar Josephus in the first century. He is first called “the Seer” in 1 Samuel 9:9.

King Saul did what he considered to be best for his people.

Rather than slaughtering the cattle for the buzzards and burning the goods of the Amalekites, he allowed his soldiers to keep these for their own.

But the fanatical orders of the priest had to be obeyed.

It is this one thing that 1Samuel 15 emphasizes:

No matter what stupid, narrow-minded, ignorant frauds the priests and rabbis really are, following their orders is of paramount importance.

Samuel hears this “all-knowing god”, this “mighty and wise god” this god who knew everything, talking as a voice in his head.

And the All-Knowing and All-Wise voice in his head said,

“I regret having made Saul king, for he has turned away from me and has not carried out my orders.” (1S 15:11)

So, Samuel whined and cried all night long to Yahweh (1S 15:11) because that was the standard street theater of the rabbis and priests.

While everybody was trying to get some sleep, Samuel was howling like a maniac to the moon god and letting everybody know that he was distraught.

When Samuel confronted Saul about why he had spared the best cattle and sheep, Saul replied,

“The people spared the best of the sheep and oxen to sacrifice them to Yahweh, your God; the rest we put under the ban.” (1S 15:15)

But piety is never enough for the God of Abraham’s First National Bank and Pawn Shop.

Those priests were only interested in obedience to the letter of their law and to the tyranny of their frothing lips, paid to the nearest grain of silver in their account books.

Saul was a good and sincere king who obeyed the orders of the priest in light of his own understanding, but he was not the mindless drudge that the Bank of Abraham demanded from their minions.

It is noteworthy in 1Samuel 15 that a basic technique of the modern Jews and of Judaism, is here expressed.

The technique is of telling lies while simultaneously declaring how virtuous the lying Jews are. 

In this instance, the Yahweh-god allegedly made Saul the king.

This was the order of an All-Knowing and Mighty god.

The word of such a wise god could not be revoked.

But now the Yahweh-god (according to his mouthpiece, Samuel) was going back on his word yet again!

Samuel tells Saul,

“Today Yahweh has torn the kingdom of Israel from you and given it to a neighbor of yours who is better than you.

And yet the glory of Israel will not lie or go back on his word, for he is not a man to go back on his word.” (1S 15:28)

Thus, the Yahweh-god and his evil priests and rabbis can claim to be ever so virtuous and holy, while telling lies all in the same breath.

The Jewish priests claim that their god does not lie or go back on his word all at the same time that he is lying and going back on his word!

Like modern Jews, the ancient Hebrews believed that telling lies was no different than telling the Truth.

This is the ancient philosophy of sociopaths and psychopaths and thieves who have no inhibitions toward anything in obtaining their own desires.

For the Jews who are taught from childhood that there is no difference between truth or falsehood, or between good and evil, then whatever they say is good enough for them. 

Whatever crimes they commit are only an embarrassment to them if they are actually caught. 

Samuel, this wonderful and wise priest of the Hebrews, offered king Agag as a human sacrifice to the Yahweh-god.

“Samuel butchered Agag before Yahweh 267 at Gilgal.” (1S 15:33)

He butchered him like a goat; he didn’t execute him like a man.

Human sacrifice has always been a part of Judaism.

But the Jews lie to you about it so that you think that they really are the “Chosen Ones of God” that they pretend to be and not the devils that they are. And so closes 1Samuel 15 with the “holy-military priest-judge”

Samuel butchering king Agag before the altar of Yahweh, sprinkling his blood and burning him on the altar of the Jews. Again, the lying – but All-Knowing – Yahweh goes back on his word and regrets having made Saul king. (1S 15:35)

These are the wonderful heroes of the Jews, lying gods and bloody priests and genocidal maniacs offering up entire towns as a sacrifice to their god of the merchants and moneylenders.

Oh, yes, the Jews are holy people!

They walk in the ways of their god! But the god of the Jews is a Demon; and the people of this Demon are all monsters!

1Samuel 16, begins the fable of David.

The treacherous Yahweh-god had again “changed his mind” and again “took back his promise” by rejecting Saul for being a good king and taking the initiative when the lying priest of the lying god didn’t show up for the battle at the appointed time.

Samuel was seven days late.

That’s a long time to wait with enemy troops threatening to pounce while your army dwindles away.

Since Saul thought for himself and had offered a sacrifice to Yahweh that the unavailable priest, Samuel, had planned to do, this was grounds for the Yahweh god to make his “eternal promise” into a lie.

Samuel heard a voice in his head that the Yahweh god had rejected Saul as king and so Samuel went to find someone else.

Since deception and telling lies was so much a tradition among the Jews, it was not considered bad manners for Samuel to lie to Saul.

He claimed that he wanted to travel to the town of Bethlehem to offer a sacrifice when his real intention was actually to find a replacement for Saul.

There in Bethlehem, he found David.

David (/ˈdeɪvɪd/; Biblical Hebrew: דָּוִד‎, romanized: Dāwīḏ, “beloved one”) was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament.

The name “David” is an ancient Semitic word for “commander” or “military leader.”

So, once again, the blood-thirsty, militaristic cult of Abraham’s First National Bank and Pawn Shop is very apparent.

The god of the bankers is the Lord of Hosts (God of Armies).

Their judges (military leaders) are actually bandits.

Their great heroes are thieves and murderers.

And their priests commit genocide at every opportunity.

After they murder everybody and burn everything to ashes, they always save the gold and silver.

Wow!

It’s almost too holy to believe!

Samuel, a judge (military leader), goes in search of another military leader, a “David.”

When Samuel found David, he anointed his head with salad dressing.

This anointing with olive oil was a magical practice of the Hebrew priest as a kind of blessing. 

However, if the Reader is willing to rub some extra virgin olive oil onto your own head, you can feel the beneficent effects on your scalp.

You should do this after a shampoo, once your hair is dry.

Olive oil opens the pores and nourishes the follicles.

It makes your hair and scalp feel glowing and healthy.

But you should not mistake the nice glowing feeling that it gives you in the same way this ignorant goat-rustler apparently did, because

“the spirit of Yahweh seized on David and stayed with him from that day on.” (1S 16:13)

Be smarter than David and know that it is just salad dressing.

As the story goes, the treasonous Yahweh-god sent an evil spirit to afflict Saul.

Saul was a good guy, as far as a thieving Hebrew can be good.

He was sincere and loyal to his god.

But a banker’s god like Yahweh is not loyal to anyone since He is the god of liars, created in the moneylender’s own image.

Saul had been a good and loyal king, but a king who was his own man, who thought for himself. But the bankers wanted a king to take control of the civil functions of their scheme, a man whose virtues could be totally invented and who was a total servant of the priests.

After all, none of these stories actually happened since they were f fictionalizations of two-hundred-year-old legends.

The stories were written in Babylonia to teach a lesson and to bolster the authority of the priests.

They were stories for the post-Exilic community of Jews, not stories that the Hebrews, themselves, had ever heard.

Based on archaeological evidence, and clues within the text, we can now say that the tale of Saul and David could not possibly have been put in writing until more than two hundred years after the death of David. [177]

Analyses of the archaeological data from Jerusalem has shown that the settlement of the tenth century BC was no more than a small, poor highland village.

And as we note in examining the rise of David, archaeological surveys have revealed that at that time the hill country of Judah to the south of Jerusalem was sparsely inhabited by a few relatively small settlements, with no large, fortified towns. [178]

There were no great walled cities for the bandit chief, David, to conquer.

The “mighty” king David was little more than a thieving, cut-throat who certainly didn’t control more than a gang of bandits.

Over a century of excavations in the City of David have produced surprisingly meager remains from the late sixteenth to mid-eighth centuries BC.

They amount to no more than a few walls and a modest quantity of pottery sherds, mostly found in erosion debris.

The situation has been found to be the same at every excavated site in Jerusalem.

The evidence clearly shows that tenth-century Jerusalem was a small highland village that controlled a sparsely settled hinterland.

If it had been the capital of a great kingdom with the wherewithal to muster tens of thousands of soldiers, collect tribute from vassals, and maintain garrisons in Aram Damascus and Edom (as the biblical narrative informs us it did), one would expect the presence of administrative buildings and storehouses, even outside the royal compound at the summit of the ridge.

One would also expect to see changes in the villages of Judah – from which a significant portion of David’s armies were presumably mobilized, and which would stand to benefit at least indirectly from the kingdom’s allegedly great wealth.

Yet there is not the slightest evidence of any change in the landscape of Judah until the following century.

The population remained low and the villages modest and few in number throughout the tenth century BC. [179]

So, this story of David and his greatness are proven to be, at best, very incredibly exaggerated, and at worst, mostly lies.

What does this do, to an allegedly “holy scripture” that is the “word of God” when its primary heroes are proven to be little more than a few goat-rustlers and bandits?

1Samuel 17, tells the fable about the Philistine giant Goliath and the shepherd, David.

Goliath[A] (/ɡəˈlaɪəθ/ gə-LY-əth) is a Philistine giant in the Book of Samuel. Descriptions of Goliath’s immense stature vary among biblical sources, with various texts describing him as either 6 ft 9 in (2.06 m) or 9 ft 9 in (2.97 m) tall. According to the text, Goliath issued a challenge to the Israelites, daring them to send forth a champion to engage him in single combat; he was ultimately defeated by the young shepherd David, employing a sling and stone as a weapon. The narrative signified King Saul’s unfitness to rule, as Saul himself should have fought for the Kingdom of Israel.  Some modern scholars believe that the original slayer of Goliath may have been Elhanan, son of Jair, who features in 2 Samuel 21:19, in which Elhanan kills Goliath the Gittite, and that the authors of the Deuteronomistic history changed the original text to credit the victory to the more famous figure David.  The phrase “David and Goliath” has taken on a more popular meaning denoting an underdog situation, a contest wherein a smaller, weaker opponent faces a much bigger, stronger adversary.

Goliath was six cubits and one span tall, that is about ten feet or 3.3 meters tall.

He wore a bronze helmet and a bronze breastplate of scale armor.

The breastplate weighed five thousand shekels or about 156 pounds (71 kilograms).

The shaft of his spear was like a weaver’s beam and the head of his spear weighed six hundred shekels, about 19 pounds (8.5 kilos).

This ten-foot-tall Philistine takes his place alongside of the other myths of the Jews for making themselves look great – great at least in the stories they tell about themselves.

In actual fact, there was no David slaying a Goliath.

And certainly, the time frame was once again put into the ancient past to give the Jews another claim to an antiquity that they don’t actually possess.

The story is another fictional yarn of the Jews.

The internal evidence in the story, itself, contains the proof that it was not written when it was claimed.

Whether Elhanan or David did the killing in the original tale, the detailed description of Goliath’s armor reveals the famous biblical story to be a late seventh-century BC composition that expressed both the ideology of holy war and the particular enemies later faced by Judah during king Josiah’s time. [180]

Goliath’s armor, as described in the Bible, bears little resemblance to the military equipment of the early Philistines as archaeology has revealed it.

Instead of wearing bronze helmets the Peleset (Palestinians) shown on the walls of the mortuary temple of Ramesses III in Upper Egypt, wore distinctive feather topped headdresses. 

Instead of being heavily armored and carrying a spear, javelin, and sword, they use a single spear and did not wear the metal leg armor known as greaves.

However, the biblical description of Goliath’s armor is not simply a fanciful creation; every single item has clear parallels to archaeologically attested Aegean weapons and armor from the Mycenaean period to classical times.

In all periods within this general time frame, one can find metal helmets, metal armor, and metal greaves.

Yet until the seventh century BC, these items were relatively rare in the Greek world.

It is only with the appearance of the heavily armed Greek hoplites of the seventh through fifth centuries BC that standard equipment comes to resemble Goliath’s.

In fact, the standard hoplite’s accouterments were identical to Goliath’s, consisting of a:

• metal helmet
• plate armor
• metal greaves
• two spears
• a sword

and a large shield.

And this suggests that the author of the biblical story of David and Goliath had an intimate knowledge of Greek hoplites of the late seventh century BC. [181]

As another Semitic fiction, the Hebrew scribes wrote in their tale in 1Samuel 17, David said to Goliath,

“Who is this uncircumcised Philistine who dares insult the armies of the living God?” (1S 17:26) 

because by the seventh century, Abraham’s Bankers’ Guild had convinced the Hebrews that they were the army of God.

This same trick would be used a thousand years later under another Semitic fraud, the Arabian goat-molester named Mohammad (mhrh).

Not only do the scribes claim Goliath was a ten-foot-tall giant, but they claim David was a Hebrew Superman.

They claim that he was able to single handedly kill both lions and bears. (1S 17:35)

Of these, David claims that he seized the lions and bears by the hair around their jaws and struck them down and killed them. (1S 17:35)

Wow!

It was written by the Jews, so it must be true!

The scribes spun a good yarn in building up the might of Goliath against this little Hebrew shepherd boy, David.

The intent of their fable is clear as they scripted David saying to Goliath,

“You come against me with sword and spear and javelin, but I come against you in the name of Yahweh Sabaoth, the God of the armies of Israel that you have dared to insult.” (1S 17:45)

Big words, indeed!

The god of the armies of Israel smells blood.

Regardless of the fictional character of David or his killing of the giant Goliath or his murders and thieveries, all of which gladdened the heart of every Hebrew goat-stealer, there is only one proof that this mighty midget of a king ever existed.

The Mesha inscription (and 2Kings 3:5) records an armed uprising in Moab that swept away its control by the kingdom of Israel after Ahab’s death.

The major blow is recorded in the Tel Dan inscription – the only non-biblical evidence for the name David – which confirms the defeat of the Omrides by Hazael, king of Damascus. [182]

Hazael (/ˈheɪziəl/; Biblical Hebrew: חֲזָאֵל or חֲזָהאֵל, romanized: Ḥăzāʾēl) was a king of Aram-Damascus mentioned in the Bible. Under his reign, Aram-Damascus became an empire that ruled over large parts of contemporary Syria and Israel-Samaria. While he was likely born in the greater Damascus region of today, his place of birth is unknown, with both Bashan and the Beqaa Valley being favored by different historians.

On that stela is the words, “House of David.”

Other than these two words, neither Saul nor David nor Solomon were known to any of the people of the ancient near East.

These are the heroes of the Jews, bandits who never existed and “mighty kings” of turnip patches.

1Samuel 18, gives further evidence that the priests wanted to claim that the power of God cannot be exercised except by the priests.

Saul’s innocent “transgression” of not following the exact orders from the priest, Samuel, in 1Samuel 15, is further avenged here in 1Samuel 18.

Now,

“an evil spirit from God seized on Saul and he fell into a fit of frenzy while he was in his house.” (1S 18:10)

Thus, the priests claim that if you don’t follow their orders, you will be destroyed by the Yahweh-god.

The attributes of kingship that are only given by the Yahweh-god and can be taken away by the Yahweh-god are featured in this chapter.

And

“all Israel and Judah loved David, because he was their leader in all their exploits.” (1S 18:11)

The nastiness of the modern Jews can be traced directly to their traditions which come from their “holy scriptures” of hatred, genocide and grand larceny.

Here in 1Samuel 18, in exchange for marrying his daughter, Saul wants David to kill a hundred Philistines and cut off the foreskins of their penises.

So, David and his men killed two hundred Philistines, cut off the flesh of their penises and counted them out one by-one for king Saul.

For this bride-price of murdered men’s penis flesh, David bought himself a beautiful (though lice-infested) Jewish bride, Michal, king Saul’s daughter.

Michal (/mɪˈxɑːl/; Hebrew: מִיכַל [miˈχal]; Greek: Μιχάλ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (1 Samuel 18:20–27), who later became king, first of Judah, then of all Israel, making her queen consort of Israel.

The rabbinical definition of “beautiful” is a Jewess who shaves the hair from her arm pits and vulva, all other attributes being secondary.

Therefore, according to the rabbis, all Jewesses are beautiful.

And according to a toad, all toads are beautiful.

Two hundred bloody foreskins of two hundred murdered men as the bride-price for a Jewish toad is a nasty price to pay.

But as the later writings of the rabbis in the Babylonian Talmud prove, Jewish women are some very nasty things, themselves.

This is made abundantly clear in the Babylonian Talmud “Book of Nidah” which proves that Jewish women are disgustingly filthy, even when they are beautiful to both toads and rabbis. 

Once again in 1Samuel 19, the perfidious Yahweh god of Abraham’s Bankers’ Guild is not to be trusted.

That this god’s modern-day followers are likewise mischievous and treacherous, bodes ill for Mankind when treason and theft are considered to be virtues among the Jews and their followers.

The Yahweh-god, in his infinite wisdom, had made Saul king of the Hebrews.

But now this mighty god, who the rabbis claimed to be omniscient, changes his mind about Saul.

He

“regrets having made Saul king.” (1S 15:11)

Now, another

“evil spirit from Yahweh came on Saul while he was sitting in his house with his spear in his hand while David was plunking on the Jews’ harp.

Irritated by the noise, Saul tried to pin David to the wall with his spear, but he avoided Saul’s thrust and the spear struck the wall. (1S 19:9-10)

David escaped to his house where his nasty wife (Saul’s daughter, Michal) told him to run away to live with Samuel while she practiced Jewish “virtue” and told lies to her father. (1S 19:11-17) 

Saul sent teams of assassins to kill David.

But they found Samuel and David prancing around naked and wiggling their arms in the air as they danced the hora and swooned with ecstasy.

It looked like fun, so all of the Jewish assassins stripped down naked and wiggled their butts and tossed around their circumcised penises in the traditional holy dance of the Jews.

Finally, after three teams of assassins had all taken off their clothes and had joined Samuel and David dancing naked and wiggling around and trying to get holy by slapping their penises around in rhythm to the music, Saul joined the party.

“He too stripped off his clothes and he too fell into an ecstasy in the presence of Samuel, and falling down lay there naked all that day and night.” (1S 19:24)

So, if you ever see any Jews dancing, don’t wait!

Call the police immediately!

1Samuel 20, tells of the friendship between Saul’s son, Jonathan and David.

Jonathan (Hebrew: יְהוֹנָתָן‎ Yəhōnāṯān or יוֹנָתָן‎ Yōnāṯān; “YHWH has gifted”) is a figure in the Book of Samuel of the Hebrew Bible. In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel, and a close friend of David. He is described as having great strength and swiftness (2 Samuel 1:23) and excelling in archery (1 Samuel 20:20, 2 Samuel 1:22) and slinging (1 Chronicles 12:2).

Here for sure, Saul is determined to kill David.

During the New Moon feast, sacred to the Moon God and carried over by the merchant-moneylenders into their Yahweh Cult, Jonathan finds the proof that his father was determined to kill David.

1Samuel 21 and 22, relates part of David’s journey while escaping from Saul.

As a tradition with the Jews, banditry is always their first choice in occupations when ordinary larceny becomes too strenuous.

David organized a gang of outlaws with his brothers and with the members of his father’s family. These cut-throats are given a heroic and revolutionary theme by the scribes in this Chapter who write:

“All the oppressed, those in distress, all those in debt, anyone who had a grievance, gathered around him and he became their leader.

There were about four hundred men with him.” (1S 22:2)

This is the same recipe that the later Jews would use whenever they wanted to organize a revolutionary cadre for overthrowing a state.

You will see more of this technique in Volume III, The Bloodsuckers of Judah.

Once again, of the historical David we can say nothing, except for the similarity between the thieving Apiru gangs that threatened Abdu-Heba and to the Biblical tales of the outlaw chief David and his band of cut-throats roaming in the Hebron hills and the Judean desert. [183] 

True to the overly generous character of the Jews, Saul was so annoyed that David had escaped him, that he had everyone who had given David aid, slaughtered.

This included all of the priests of Yahweh, totaling eighty-five Jews plus their families.

Then, Saul had the priest’s entire town of Nob put to the sword, killing

“men and women, children and infants, cattle and donkeys and sheep.” (1S 22:19)

These kinds of slaughters were examples that the blood-thirsty Jews follow even today, 

“walking in the ways of their god,”

whenever they gain power over Gentiles.

As for the priests of Nob, only Abiathar, the son of the chief priest, escaped Saul’s Hebrew vengeance.

He joined David’s bandits and became his priest.

Abiathar was to remain David’s priest until David’s death, at which time he was dismissed by Solomon.

Solomon (/ˈsɒləmən/), also called Jedidiah, was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated Israel and Judah. The hypothesized dates of Solomon’s reign are from 970 to 931 BCE. According to the biblical narrative, after Solomon’s death, his son and successor Rehoboam adopted harsh policies towards the northern Israelites, who then rejected the reign of the House of David and sought Jeroboam as their king. In the aftermath of Jeroboam’s Revolt, the Israelites were split between the Kingdom of Israel in the north (Samaria) and the Kingdom of Judah in the south (Judea); the Bible depicts Rehoboam and the rest of Solomon’s patrilineal descendants ruling over independent Judah alone.

1Samuel 23, relates how David used the holy dice to figure out how to avoid capture by Saul. 

He carried with him the ephod and that fancy gold and red and purple priest-suit from Nob. 

Upon this was a breast plate of gold for asking a question of the Yahweh-god and then throwing the holy dice (the Urim and Thummim) to get an answer.

He managed to avoid f fighting Saul’s army because the Philistines were attacking.

So, Saul had to call off his pursuit of David to go and fight the Philistines, letting David and his six hundred bandits escape.

1Samuel 24, tells of further pursuit by Saul. But while Saul went into a cave to ease his bowels (always an important detail in Jewish religious writings), David, who was hiding in the cave, cut off a piece of Saul’s cloak.

Cutting off a piece of Saul’s cloak was meant as proof that he meant Saul no harm.

The basic materialism of the Jewish belief system is here expressed.

Jews did not believe in an eternal After Life in Paradise after they died.

But no different than any other religion of the time, they believed in an eternal gloom in the grave.

When they died, that was it.

Like the other religions of the ancient Near East, the Hebrews only desired that their name would be remembered, and their many children would continue their genealogy.

So, after David had proved to Saul that he meant him no harm, because he had only cut off a piece of his cloak rather than kill him, Saul made David take an oath.

“Now swear to me by Yahweh that you will not cut off my descendants after me nor blot out my name from my family.” (1S 24:22)

1Samuel 25, tells of David and his band of thieves practicing the ancient “protection racket” that is still a major source of income in modern gangster neighborhoods and among the Muslims.

He and his men levied a “tax” on the shepherds in his theater of operations, “protecting” them from other gangs of Hebrews while refraining from stealing anything from them in exchange for a payoff.

When shearing time rolled around, it was time to collect the “protection money.”

In this case, it was time to claim a share of the wool and meat and cheese.

David sent ten of his soldiers to Nabal, a rich shepherd who owned three thousand sheep and a thousand goats.

According to the 1st Book of Samuel Chapter 25, Nabal (Hebrew: נָבָל Nāḇāl, “fool”) was a rich Calebite, described as harsh and surly. He is featured in a story in which he is threatened by David over an insult and ultimately killed by God.

Nabal and his shepherds were engaged in shearing the sheep when David’s soldiers arrived
demanding the protection fee which was euphemistically called “the law of brotherhood.”

This “law” was basic Jewish logic:

“We don’t beat or kill or steal from you, so you must pay us a fee for protecting you from us.” 

But Nabal (whose name meant “fool”) refused to pay the protection fee.

So, David, like a good Jew that he was, decided to kill Nabal and every single one of his shepherds and all of the men and boys of his family.

Of course, David and his four hundred bandits would then steal all of Nabal’s:

• wealth
• cattle
• sheep
• women

and girls and take them for loot.

This would also serve as a warning to any of the other shepherds who refused to pay David for protection from David.

Please note:

First, this “mighty king” was merely a bandit preying on small time shepherds.

Second, David was doing what all ruthless gangsters do, murdering anyone who objected to being robbed.

This great “hero” of the Jews was an ordinary criminal.

The foolish Christians who believe what the Jews wrote about themselves in such glowing terms of “pious” or “holy” light, should look more closely at what their own words reveal about them.

Here, David is about to slaughter everyone of Nabal’s family including the employees because Nabal didn’t pay the protection fee.

Remember this when the ruthlessness of David’s character is later claimed by the Jews to be something akin to a Hebrew “saintliness.”

Upon hearing of her husband’s refusal to pay the protection fee, Nabal’s wife, Abigail, sent a large bribe to David.

“Abigail hastily took two hundred loaves, two skins of wine, five sheep ready prepared, five measures of roasted grain, a hundred bunches of raisins and two hundred cakes of figs and loaded them on donkeys.” (1S 25:18)

These she sent to David who accepted the bribe and refrained from murdering anybody on that particular day.

When Nabal was told what happened, he had a heart attack and died.

And because Abigail was intelligent and beautiful (1S 25:3) by Jewish standards just as all horse-faced and big-mouthed Jewesses who shave their arm pits and pubic hair are intelligent and beautiful, David took her as a wife to add to his harem of other wives, Ahinoam and Jezreel.

Saul had taken back his daughter from David and had given Michal to someone else.

1Samuel 26, claims that Saul with three thousand troops was in pursuit of David.

Of course, in those days before flashlights were invented, dark nights made it easy to sneak around.

Regardless of flickering campfires and night watchmen, David and his lieutenant, Abishai, were able to sneak into Saul’s camp to find Saul

“lying inside the camp with the troops bivouacking round him,”

and fast asleep. (1S 26:5)

Now was David’s opportunity to kill Saul as his lieutenant urged.

But the intent of the scribes of Abraham’s Bankers’ Guild was to train the Jews to respect the office of king as a divine function of God.

So, they had David invoke the “divinity” of the Jewish kings, and say, 

“Do not kill him, for who can lift his hand against Yahweh’s anointed and be without guilt?” (1S 26:9)

Instead, David stole Saul’s spear and a pitcher of water and ran off to the next hill across the wadi.

Even here, in this Manual of Jewish Ethics, the belief is expressed in the local nature of all gods.

Their belief was that Yahweh was one of many gods.

David called to Saul and asked why he was chased out of Yahweh’s presence in the land of Israel since he could only escape Saul by leaving the territory.

The chapter ends with the two antagonists going their separate ways.

1Samuel 27, shows what a murdering Hebrew bandit David really was.

He escaped from Saul by moving his gang of six hundred bandits and their families into Philistine territory.

Achish, the king of Gath, gave David the town of Ziklag to live in.

Achish (Hebrew: אָכִישׁ ʾāḵīš, Philistine: 𐤀𐤊𐤉𐤔 *ʾākayūš, Akkadian: 𒄿𒅗𒌑𒋢 i-ka-ú-su) is a name used in the Hebrew Bible for two Philistine rulers of Gath.

From this base, David’s Hebrew gangsters, like modern Jews, had no intention of actually working for a living, working by farming or animal husbandry, because they preferred murder and pillage instead since the banking business was then closed to them.

“David laid the countryside waste and left neither man nor woman alive but took the sheep and oxen, donkeys, camels and garments and came back, bringing them to Achish.

Achish would ask,

‘Where did you go raiding today?’

David would reply,

‘Against the Negeb of Judah,’ or ‘the Negeb of Jarehmeel,’ or ‘the Negeb of the Kenites.’

But David never brought a man or woman back alive to Gath ‘in case’ as he thought ‘they inform against us and say, “David did such and such.”

 ’This was David’s practice all the time he stayed in Philistine territory.” (1S 27:9-11)

It was the practice of a lying, murdering monster, one of the great heroes of the Jews.

The actual beliefs of the goat-rustlers is expressed in 1Samuel 28.

The modern Jewish claims of some sort of holiness and godly advantage is only one among their long list of lies that they have been telling for nearly three thousand years.

Here Saul consults the witch of En-dor to call up the ghost of Samuel from the underworld.

In this, the Hebrew beliefs were no different than any other religion of the ancient Near East. 

When people died, both the good and the bad, they went to abide in the underworld.

Since Saul was not finding good results by casting the holy dice, he asked the necromancer of En-dor to call up Samuel’s spirit from the underworld so he could get some advice.

When Samuel’s ghost showed up, of course, only the witch could see it, but Saul bowed down in the direction the witch was looking and asked the empty space to tell him the future.

The witch talked to that empty space like Moses talking to the sky and claimed that the ghost of Samuel foretold that on the morrow the Yahweh-god would deliver both Saul, his sons and his army into destruction by the Philistines.

And why would the lying Yahweh-god want to destroy Saul, the very king that this Mighty, Omniscient god had chosen for Himself?

Because Saul had used good sense and had disobeyed the voice of Yahweh that had come out of the lying mouth of Samuel, and he did not genocide all of the Amalekites and slaughter all of the innocent animals. (1S 28:17)

Thus, Saul was a failure as a good Jew.

This Yahweh-god and his priests demanded the complete slaughter of all other people!

Unlike the kind-hearted Saul, David was more to the liking of the Yahweh-god because, like a good Jew, David murders everybody and steals even the clothing off of their corpses. (1S 27:9) 

David was a more heartless and crueler bandit than Saul ever was and therefore was more worthy to be king of the Jews.

These were the heroes that the moneylenders of Babylon wanted the Jews to imitate.

1Samuel 29, shows that the Philistines were a lot smarter than modern people are today because they refused to go into battle while the Hebrews were at their backs.

Stupid, modern countries go to war while the treasonous Jews are living among them, avoiding combat while counting the profits and informing the enemy.

But the ancient Caucasian Sea People, the Philistines, were smarter than that.

The Philistines mustered all their forces to do battle against Saul and the Israelites.

But when the Philistine leaders saw David and his Hebrew cut-throats among the troops of their soldiers of Achish, they told Achish to send them away rather than risk having the treacherous Jews turning on them during battle.

So, David and his gang returned to their town of Ziklag. In their absence, however, the Amalekites had raided the town, taken all the women and children captive and burnt down the town.

It should be noted that the Amalekites were not cruel and genocidal like the Hebrews because they did not kill the women and children but captured them alive.

With their town burnt, their women and children kidnapped, and the loot that they had stolen from other people gone, David and his Hebrews whined and cried and

“wept aloud till they were too weak to weep anymore.” (1S 30:4)

Whining and crying  and making a public display of being cry-babies and chronic complainers, has a long tradition among the Jews.

Once they had dried their eyes, the Hebrew soldiers used their famous Hebrew logic and decided to stone David to death, hitting him with rocks until he was dead.

But David persuaded these Hebrew geniuses to focus on some other idea by calling for the holy ephod dice table.

Thereupon, he cast the holy dice (Urim and Thummim) to ask the Yahweh-god whether or not it was a good idea to try and get their Hebrew wives back.

They had kidnapped those women from other people and David wanted to know if these raped chattels were really worth the effort of going to fetch them.

He couldn’t figure it out himself, so he asked the holy dice.

The holy dice gave a “yes” reply.

Since holy dice is as close to God as a Jew can get, they immediately took the hint and ran after the retreating Amalekites.

When they caught up with the Amalekites, they did not treat them with the same kindness that the Amalekites had treated their Hebrew wives and children.

David and his Hebrew gangsters murdered every last one of them except for the four hundred Amalekites who escaped on camels.

All others, the Hebrews slaughtered.

David and his gang counted up the booty and found that all of their property was all recovered, every shekel, and a lot more as well. (1S 30:20)

Plus, they got extra flocks and herds all of which the Amalekites had plundered from various towns in the area.

All of the loot, David apportioned to his men, including those who had stayed behind as well as to all the towns that the Amalekites had raided.

In this way, through generosity, David gained loyalty from his men, and allies from the towns of the Hebrews over whom he wanted to rule as their king.

The First Book of Samuel closes at Chapter 31 with the death of Saul.

He was wounded with arrows and his three sons were killed fighting the mighty Philistines. 

Wounded, Saul committed suicide because he didn’t want,

“these uncircumcised men to come and gloat over me.” (1S 31:4)

And so this book proves that, even at the moment of death, the first and last thing that a holy Hebrew thinks about is – not God – but his circumcised penis.

A Jew’s only “proof” that he is holy.

The Second Book of Samuel, Chapter 1, combines two different myths into one.

The idea that these goat-rustlers are special in their own eyes is expressed in this chapter.

Not only does it show that Jews are completely treacherous and untrustworthy but that their own demonic self-esteem takes precedence over fairness and honor.

In addition, the eternal hatred of Jews for anyone whom they label as “Amalekites” is again emphasized.

They do not have to actually be Amalekites, but only have to be labeled as such by the rabbis for the Jews to attack them.

This chapter may even conceal a secret, whereby David had Saul murdered and then to cover up his own complicity, had the murderer killed.

Be that as it may, a young Amalekite brought Saul’s crown from his head and a bracelet from his arm and gave them to David as proof that Saul was dead.

This Amalekite was actually one of the “protected class” of “resident aliens” who worked for the Jews.

In this case, he had been inducted into Saul’s army.

Saul, being wounded, ordered this Amalekite to kill him.

So, the Amalekite did what the Jewish king commanded and then brought the crown and bracelet to David.

Then, David had this loyal “resident alien” Amalekite murdered in turn because he had not been afraid to lift up his hand to destroy Saul, Yahweh’s anointed. (2S 1:14)

In other words, the philosophy that the rabbis teach is that non-Jews are to serve the Jews.

But even if these servants are ordered to kill a Jew, then these servants must be killed in turn because killing a holy Jew is a sin against the Yahweh-god.

This is emphasized in the later laws of the Babylonian Talmud where the rabbis wrote that any goy (non-Jewish, lowly insect, stupid cattle) who dares to slap a Jew on the face must be murdered because slapping a Jew on the face is the same as striking the face of God. [184]

So, the next time you look into the face of a big-nosed, wide mouthed, rubbery-lipped, grinning kike with acne, know that you are looking into the face of the Jewish god, Himself.

Whatever you do, don’t punch him on the nose even for the fun of it

It is like striking God!

The loyal servant did what he was ordered to do by Saul, the Jewish king.

He showed his loyalty to the Jews by bringing the news to David.

Then, in typical Jewish treachery of scapegoating anyone other than themselves, David put the blame on the Amalekite and had him killed.

After killing the messenger, David performed the usual Jewish show of insanity by tearing his clothes into pieces and whining and crying.

This form of street theater always impressed the goat rustlers since clothes were expensive and tearing them into pieces on purpose was crazy.

Yet, how can “crazy” be appropriate enough to describe the Jewish goat thieves?

After David tore his garments into pieces, all of the other Jews did the same, whining and crying and standing about in ripped and torn clothes.

Since they were all thieves, it didn’t matter that they had torn up their only set of clothes since they could go kill somebody and steal some new ones.

These ancient Jews didn’t have any special connection to God any more than the modern Jews do. 2Samuel 2, relates how David, after consulting the holy dice, went to Hebron and was declared king by his men as well as by the Hebrews of Judah.

But Saul’s son, Eshbaal (named after the Canaanite Baal-god) was declared king of Israel.

Ish-bosheth (Hebrew: אִישׁ־בֹּשֶׁת‎, romanized: ʼĪš-bōšeṯ, “man of shame”), also called Eshbaal (אֶשְׁבַּעַל‎, ’Ešba‘al; alternatively spelled Ishbaal, “man of Baal”) was, according to the Hebrew Bible, the second monarch of the Kingdom of Israel. After the death of his father, Saul, Ish-bosheth ascended to the throne and reigned for two years

Of course, the two sides battled until a truce was called.

The soldiers of the Israelians killed twenty men.

David’s followers killed three hundred and sixty of the Benjaminites who made up the bulk of Saul’s soldiers.

As usual, the great heroes of the Jews were nothing like the Jews claim that they were.

This is additionally seen in something as simple as their names which contained the names of their gods.

The name of Saul’s son was Eshbaal (1Chronicles 8:33; 9:39).

But to cover up the fact that the Hebrews were also devotees to Baal, his name was changed by the Jewish scribes to Ish-bosheth (2Samuel 2:8-10), where boshet, “shame”, is substituted for the pagan deity Baal.

Yet another switcheroo of the scribes is found in the name of the Judean king Abijam (1Kings 15:1, 7-8), where the last element Yam, “Sea-god,” is changed to Yah (=Yahweh) so that the royal name was altered to Abijah (2Chronicles 13:1 4). [185]

All of this is just kid stuff compared to all of the bigger frauds and counterfeits found throughout the Hebrew Bible.

If a fact is uncomfortable for a Jew, why not turn the fact into a lie so he can feel like a good Jew? 2Samuel 3, continues the war between the Israelians and Judah but also mentions the sons born to David by his six wives.

More treachery and vengeance are related in the revenge killing of Abner.

In the Hebrew Bible, Abner (Hebrew: אַבְנֵר ʾAḇnēr) was the cousin of King Saul and the commander-in-chief of his army. His name also appears as אבינר בן נר‎ “Abiner son of Ner”, where the longer form Abiner means “my father is Ner”.

And David and his followers tear their clothes into rags yet again and whine and cry in the Jewish angst.

This was a stock Jewish character trait of whining and moaning in a show of officially sanctioned group complaining, seen to this very day

2Samuel 4, claims that Ishbaal, Saul’s son, was murdered in his sleep by two of his treasonous bandit chieftains who then cut off his head and took it to David at his headquarters at Hebron. 

But David had a habit of killing the messengers.

Or perhaps he was killing the very ones who did his assassination assignments so as to hide his own guilt in the murders.

Be that as it may, this chapter gives a heroic twist to the plot as David murders these Jewish traitors.

Such traitors and murderers are the heroes of the Jews.

2Samuel 5 begins with the elders of Israel going to David at Hebron and making him king over Israel.

He had already been made king of Judah and now he was king over both territories.

This was the first time that the two territories had been united under one king.

Israel in the north was an agriculturally prosperous region of grain in the valleys and both vineyards and olive groves on the hillsides.

Judah, however, was a rather desolate region and poor in everything except goats and a fortress location for Abraham’s First National Bank and Pawn Shop.

But regardless of what the Jews claim in their fables, modern archaeology proves that the Jews are liars.

Small time bandit chiefs like Saul or like David never ruled both Israel and Judah simultaneously.

Even according to 2Samuel 5, Jerusalem had not yet been captured by the Hebrews.

The town was so strongly fortified on its rocky spur that the Jebusites who lived safely behind its walls bragged that David

“will not get in here.

The blind and lame will hold you off.” (2S 5:6)

But David had his men sneak in through a sewer conduit and so captured the city.

At least, this is the explanation that the scribes had for their hero when they wrote the Book of Samuel two hundred years later.

This is how they explained how a gang of bandits riding on donkeys and having no siege machines could take a fortified town.

But whatever explanation they invented, had to conceal the fact that Abraham’s First National Bank and Pawn Shop already had been established in that city since the days of Melchizedek.

Abraham’s first bribe to Melchizedek, the priest king of Urusalem (the city of Saleem, the god of the dusk), was not merely to add to his asl the “blessing” of the Most High God of Urusalem.

He was there to establish a deposit account in the temple treasury.

Abraham did not just leave a tithe and then ride off on his donkey.

He was in Canaan as the business representative of his father, Terah, and the merchant moneylender guild of Harran and Ur.

By depositing a large sum of silver and gold in the treasury of the Most High God of Ususalem,

Abraham could operate in Canaan with an assurance that no bandits and no sheep rustlers could steal everything because he had “money in the bank” safely on deposit.

This put Abraham in a stronger position than the various little towns and wandering shepherds.

So, the experiment over, David brought it to his citadel in Jerusalem.

Now, David, so typical of the circumcised goat rustlers, then as they are today, was very proud of his penis.

With his eleven wives he had developed a well exercised third leg that he was anxious to show off to any other ladies who might be interested.

To show the Jews that he had the biggest dong on the mountain, he took the occasion while bringing the ark into the city to show them all how well-hung he was.

So, David stripped down naked and wearing only a loin cloth, he danced and whirled and exposed himself while the ox-hide drums and goat horn trumpets and melodious tambourines cranked out the cacophonous noise that passes for music in the Middle East.

In this way, David could dance in front of his god and expose his penis at the same time.

It was Hebrew prayer in its finest expression.

As a big payoff to the gawking bystanders, he splurged in typical Jewish extravagance and gave everybody in the crowd a bread roll, some dates and a raisin cake.

But David’s wife, Michal, the daughter of Saul, berated him for exposing himself and flashing his cock at the crowd.

So, to punish her for daring to criticize his sexual displays, he refused to ever again have sex with her.

This was a good enough excuse to evade the Yahweh-god’s command to,

“Go forth and multiply”

and to ensure that she didn’t have any more children.

Hebrew vindictive revenge being what it is, such children of Saul’s daughter might be a future threat to his leadership.

Besides, he had ten other wives to keep him and his big, nasty, Jewish nubbin busy with his other wives while leaving Michal barren.

This story also presents what many would regard as legendary overtones and seems to conflict with information provided elsewhere.

If the Ark was with the Philistines or at Kiriath-Jearim from the time of Eli’s death until David transferred it to Jerusalem, for example, how does it happen to be on the scene at one of Sauls battles and in the hands of one of Eli’s descendants (1S 14:3)? [186]

Oh well, what does it matter to the Jews?

If two different of their stories are both lies, then what does it matter which one that you tell because all Jewish lies told by the “Holy Chosen Ones of God,” are the truth!

2Samuel 7, once again shows the local nature of the Yahweh-god.

Like the other gods of the ancient Near East, Yahweh Sabaoth (God of Armies) “dwells” in the tent where the ark is kept.

So, David declared that it was wrong for him to live in a house of cedar while his god lived in a tent.

But the “prophet” Nathan had a dream where the Yahweh-god told Nathan that he liked living in a tent and that it would be one of David’s descendants who would build a temple for the god’s dwelling place.

Nathan (Hebrew: נָתָן Nāṯān, “Given”; fl. c. 1000 BC) is a prophet in the Hebrew Bible. His actions are described in the Books of Samuel, Kings, and Chronicles (especially 2 Samuel 7:2–17, 12:1–25).

Furthermore, David was such a loyal gangster, that it would be through his descendants that the Yahweh-god would work his magic.

Once again, understand that Judaism is a strictly racial program that supports its assertions upon the delusions of a big circumcised asl.

That is, the Jews claim to be wonderful because their relatives from 3000 years ago were supposed to be wonderful and they inherited that wonderfulness.

The really, really wonderful thing about Jewish wonderfulness, is that they made it all up.

It should again be noted that the god of the Jewish bandits was “Yahweh Sabaoth,” that is, the “God of Armies.”

Their use of warfare and plunder is a traditional source of Jewish profits which is why the Jewish bankers today can plunder the world without embarrassment while pretending to be honest businessmen.

As long as it is other people who do the fighting and dying, these devotees of the God of Armies are all in favor of warfare and plunder.

As a modern rabbi said,

“Wars are the Jews’ harvest, for with them we wipe out the Christians and get control of their gold.

We have already killed 100 million of them, and the end is not yet.” [187]

War is the harvest of the Jews. So, according to the Hebrew Bible, the God of Armies chose the Jews to promote:

• warfare
• strife
• suffering

in order to extract profits from the Gentiles.

Only the Jews are blessed with such profits while the Gentiles are cursed forever and genocided by this god of malice and hatred, this “God of Armies”, this Yahweh Sabbaoth, this god of today’s Jews.

2Samuel 8, tells of the murderous nature of “king” David and his rampages of genocide.

He defeated the Moabites and from the captured prisoners, he measured them out like cord wood as a form of humiliation and then executed two-thirds of them, forcing the remainder of them to pay him tribute.

What a mighty Jew!

So, worthy of the god of genocide!

Big, brave and mighty Jew David attacked Hadadezer from the rear and captured one thousand seven hundred charioteers and twenty-thousand-foot soldiers.

With malicious cruelty, he cut the leg tendons of all the horses except one hundred teams.

Then he killed twenty-two thousand men of the Aramaeans and forced Aram to pay him tribute in addition to the gold and bronze he captured.

This is what the lying Babylonian scribes claim.

But archaeology proves that none of this was possible since the land of Moab was unoccupied with nobody living there during the time that David allegedly led his gangs of thieves into those territories.

David’s bodyguard were Cherethites and Pelethites.

These were both foreign mercenaries from Philistia and Greece.

So, David’s closest personal protection bodyguards were not fellow Jews but Greek mercenaries.

Obviously, he knew that Hebrews could not be trusted.

And in this way, he could have foreigners do his killing of political rivals without the worry of having his schemes found out or avenged in the Jewish way of the “avenger of blood.”

It should be noted that all of the silver and gold that David’s army of thieving Jews captured from:

• Hadadezer
• Edom
• Moab
• the Ammonites
• the Philistines
• Amalek

and the

• gold
• silver
• bronze

given as a bribe by Hamath, all of this was

“consecrated to Yahweh.” (2S 8:10)

That is, the bullion metals were f irst waved over the fire to “purify” them, then all deposited in the treasury of Abraham’s First National Bank and Pawn Shop.

Just like in modern wars, one can ask

“Who profits from war?”

And you can always answer,

“The bankers profit from war, just as it has always been.”

And who are the modern bankers?

Do Jew know?

2Samuel 8, claims that the rightful place for all captured gold and silver should be as an offering to the God of Armies who invisibly sits guarding the “Holy of Holies,” on the ark before the Holy Treasury.

David sets the example.

If all future kings want to be “good kings,” they consecrate all gold to the bankers and deposit it safely in the treasury.

2Samuel 9, claims that David was a kind-hearted murderer and pillager who honored the memory of Jonathan by returning all of Saul’s land to Meribbaal, one of Jonathan’s sons who had crippled feet.

Thus, he could show what a kind-hearted pirate he was by giving some property to one of Saul’s descendants who could never be a threat to him since he was a cripple, inherited as a result of Jewish incest.

2Samuel 10, David

“mustered all Israel” (2S 10:17)

to fight the Amorites.

“David killed seven hundred of their chariot teams and forty thousand men.” (2S 10:18)

“When all the vassal kings of Hadadezer saw that they had been defeated by Israel, they made peace with the Israelites and became subject to them.

The Aramaeans were afraid to give any more help to the Ammonites.” (2S 10:19)

These oral sources contain a significant amount of unflattering material about David.

“The History of David’s Rise”

tells of his cooperation with Israel’s enemies the Philistines, his bitter rivalry with Saul, and his conspicuous absence from the fateful battle at Mount Gilboa in which Saul was killed.

It concludes with the grisly annihilation of the house of Saul.

The “Court” or “Succession History” is a bloody tale of betrayals and assassinations, which eliminated all of Solomon’s major rivals to succeed David to the throne.

Such terrible stories are quite unusual among the official chronicles of ancient Near Eastern kings where the object was generally idealization rather than journalistic accuracy.

Many scholars argue that “David’s Rise” and the “Court History” were put into writing in the tenth century BC within or very close to the lifetime of David, when the memories of his alleged crimes and misdemeanors were still vivid.

The list of targeted liquidations of northern figures is very long:

David is indirectly linked to the death of Abner, the loyal general of Saul (2Samuel 3:27); to the killing and then beheading of Ish-bosheth, the son of Saul (2Samuel 4:7) to the hanging of seven other members of the house of Saul (2Samuel 21:7-9) and the beheading of the northern rebel Sheba the son of Bichri (2Samuel 20:22). [188]

What is not understood by most Bible scholars is that the Hebrew Bible is both a Contract and an Operating Manual.

It binds the Jews to the Contract of the Monsters of Babylon.

And it shows to them the most criminal and diabolical ways of attaining wealth and property by “walking in the ways” of their wrathful God of Armies against all of Mankind whom the Jews call the goyim (non-Jewish, lowly insects, stupid cattle).

The Apiru (bandits) continue to be mentioned as late as 1000 BC.

BOOK: The Sumerian Swindle – How the Jews Betrayed Mankind – (5000 BC to 1500 BC) – Chapter 8: The Apiru, the Hapiru, the Habiru, the Hebrew 1520 BC – Library of Rickandria

They help explain David’s rise to power in a quite down-to-earth way.

Put simply, the description of the rise of David in the first book of Samuel contains many distinctive parallels to the activity of a typical Apiru chieftain and his rebel gang.

David and his “mighty men” make their own rules and cynically form shifting political alliances for the interest of survival alone.

They live and act in remote villages and on the fringe of the desert – in the rugged Judean wilderness and across the arid steppe land in the south – far from the easy reach of any central authority. [189]

It is clear today that archaeology proves that the conquests of David were fictional stories.

Canaanite life in the northern valleys continued uninterrupted well into the tenth century BC.

The wave of destruction that had previously been dated to around 1000 BC and attributed to the expansion of the so-called united monarchy in the days of King David actually came later, by almost a century, under kings none of whom were named “David.” [190]

Through archaeological dating techniques, we can associate archaeological evidence with identifiable biblical characters, primarily the Omrides dynasty of the kingdom of Israel, which ruled, according to the biblical and ancient Near Eastern chronology, between 884 and 842 BC, several generations after the reported time of David and Solomon.

Omri (/ˈɒmraɪ/ OM-ry; Hebrew: עָמְרִי‎, ‘Omrī; Akkadian: 𒄷𒌝𒊑𒄿 Ḫûmrî [ḫu-um-ri-i]; fl. 9th century BCE) was, according to the Hebrew Bible, the sixth king of Israel. He was a successful military campaigner who extended the northern kingdom of Israel. Other monarchs from the House of Omri are Ahab, Ahaziah, Joram, and Athaliah. Like his predecessor, king Zimri, who ruled for only seven days, Omri is the second king mentioned in the Bible without a statement of his tribal origin. One possibility, though unproven, is that he was of the tribe of Issachar.

According to 1Kings 16:15-24, Omri, the dynasty’s founder, came to power in a military coup d’etat and established his capital on the hill of Samaria from which he and his son Ahab ruled a vast kingdom.

Ahab (/ˈeɪhæb/; Hebrew: אַחְאָב, romanized: ʾAḥʾāḇ; Akkadian: 𒀀𒄩𒀊𒁍, romanized: Aḫâbbu; Koinē Greek: Ἀχαάβ, romanized: Akhaáb; Latin: Achab) was the son and successor of King Omri and the husband of Jezebel of Sidon according to the Hebrew Bible. He was widely criticized for causing “moral decline” in Israel, according to the Yahwists, though modern scholars argue that Ahab was a Yahwist himself.  The existence of Ahab is historically supported outside the Bible. The contemporary Kurkh Monolith inscription of king Shalmaneser III from the Neo-Assyrian Empire documented in 853 BC that Shalmaneser III defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. Though not named, he is also mentioned on the inscriptions of the Mesha Stele.  Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings 16:29. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan has dated Ahab’s reign to 871–852 BC.

For this, we don’t have to entirely trust the Hebrew Bible because we have supporting testimony from independent, outside sources that confirms the main outlines of this biblical account.

This report is substantiated by a number of contemporary inscriptions – the earliest extra biblical records ever discovered to directly document the existence of biblical characters.

The Assyrians indeed refer to the northern kingdom as “the House of Omri,” (never as the kingdom of Israel) confirming the biblical testimony that he, not Saul or David, was the founder of the dynasty and the capital.

And the monolith inscription of the Assyrian king Shalmaneser III, writes of a great coalition of kingdoms that confronted the Assyrian armies at the battle of Qarqar on the Orontes River in Syria in 853 BC.

Shalmaneser III (Šulmānu-ašarēdu, “the god Shulmanu is pre-eminent”) was king of the Neo-Assyrian Empire from 859 BC to 824 BC.

One of the most powerful participants in this coalition was a ruler referred to as

“Ahab the Israelite,”

who contributed two thousand chariots and ten-thousand-foot soldiers to the anti-Assyrian force.

Even if this royal text is typically exaggerated, it still suggests an entirely new scale of military power possessed by the northern kingdom of the House of Omri, the Israelians.

At the height of their power, the Omrides apparently extended their rule eastward into Trans-Jordan and north into Syria as well. [191]

Among all the warhorses so highly prized by the Assyrians, none was more sought after than the famous thoroughbreds from the region of Kush, south of Egypt, along the upper Nile.

These Kushite horses were considered the best for chariots and are mentioned in Assyrian texts – as gifts or purchases – from the days of Tiglath-Pileser III (745-727 BC) to Ashurbanipal (669-626 BC).

Tiglath-Pileser III[b] (Neo-Assyrian Akkadian: 𒆪𒋾𒀀𒂍𒈗𒊏, romanized: Tukultī-apil-Ešarra,[4] meaning “my trust belongs to the son of Ešarra”; Biblical Hebrew: תִּגְלַת פִּלְאֶסֶר‎, romanized: Tīglaṯ Pīlʾeser) was the king of the Neo-Assyrian Empire from 745 BC to his death in 727. One of the most prominent and historically significant Assyrian kings, Tiglath-Pileser ended a period of Assyrian stagnation, introduced numerous political and military reforms and more than doubled the lands under Assyrian control. Because of the massive expansion and centralization of Assyrian territory and establishment of a standing army, some researchers consider Tiglath-Pileser’s reign to mark the true transition of Assyria into an empire. The reforms and methods of control introduced under Tiglath-Pileser laid the groundwork for policies enacted not only by later Assyrian kings but also by later empires for millennia after his death.

Starting in the late eighth century BC, when Assyrian commercial centers had been established in Philistia, along the southern coastal plain, the Assyrians obtained their Kushite horses by direct trade with Egypt.

This is the direct link between the huge Megiddo stables, the Assyrian records, and the lies of the rabbis about the mythical king Solomon.

Located in a strategic spot, where the international highway from Egypt to Mesopotamia and to Anatolia descends from the hills into the Jezreel Valley, Megiddo was one of the most important cities of Biblical Israel. [192]

Throughout most of the eighth century BC, the northern Israelian kingdom gained great prosperity by being the main importer and intermediary between the famed Egyptian horses and Assyria.

The horses were bred and trained at the stable complex at Megiddo, the largest known anywhere in the ancient Near East, and were then sold to Assyria and possibly to other clients during the reign of Jeroboam II.

Jeroboam II (Hebrew: יָרָבְעָם, Yāroḇʿām; Greek: Ἱεροβοάμ; Latin: Hieroboam/Jeroboam), also referred to as Jeroboam son of Jehoash, was the successor of Jehoash (alternatively spelled Joash) and the thirteenth king of the ancient Kingdom of Israel, over which he ruled for forty-one years in the eighth century BC. His reign was contemporary with those of Amaziah and Uzziah, kings of Judah. Jeroboam is the fourth king of the House of Jehu and the longest-reigning king of the kingdom of Israel in Samaria. He is described as a military commander who fought Syria.

But by the time of Manasseh there is no evidence of horse trading in Judah. [193]

So, the scribes who wrote the myths about Solomon could get away with their lies by attributing the ruined stables of Megiddo to a rich and powerful Solomon who never existed. 

Archaeology proves that no one named Solomon ever had anything to do with the great ruined stables that the Jews claimed had been his.

The

“one thousand four hundred chariots and twelve thousand horses” (1Kings 10:26)

were never owned by a king Solomon because the stables were the works of Israelian king Omri.

The kingdom of Judah had never controlled any part of the Israelian kingdom of Omri, but after Omri was destroyed by Assyria, the priests and the lying rabbis pointed to the hundred year-old ruins of horse stables and claimed that their very own, mythical, glorious, incredibly wealthy and wise beyond-anybody-else king Solomon, had owned it all – and that the Jews were his lucky heirs to it all.

Once again, modern archaeology proves that the Jews are liars.

There was no king Solomon unless he was the king of a goat-farm someplace in Judah where nobody could read or write – which was actually every place in Judah during the time that he was alleged to have lived.

So, if their “glorious history” is a proven lie, what are the Jews other than liars?

As for the alleged “Lost Ten Tribes of Israel,” we can once again look at the actual evidence rather than accept the word of the Jews.

The Assyrians appreciated the benefits of deporting defeated populations and replacing them with captives from elsewhere.

The resultant social dislocation made it hard for captive peoples to organize resistance. [194] 

But there was an additional benefit to Assyria.

The captured kings and their courts, the wealthy landowners, the generals and upper military echelons, the moneylenders and merchants, as well as the top craftsmen, were all used as administrative arms of the Assyrian government elsewhere in their empire.

The captives were not merely carted off as slaves and menial workers because these captured people had organizational and economic skills useful to Assyria.

As foreigner overseers, the deportees were used to control the Assyrian people, themselves, and whatever other conquered people that they were tasked to police.

In other words, they were given the same occupations as:

• landlords
• business administrators
• military officers
• craftsmen

and farm bosses that they had had before their exile.

Because they owed no allegiance to the people among whom they had been immigrated, they became especially useful to the Assyrian royal moneylenders and merchants in the ruthless exploitation of agriculture, tax farming and commerce.

Their only allegiance was to the Assyrian king who had put them there and to their own self-interest.

Thus, deportation of captive peoples was not just a method of control, it was a method of commercial exploitation, just as is the immigration of Third World aliens into modern countries.

And behind every Assyrian king stood a member of the merchant moneylenders’ guild, acting as “humble advisors.”

They were also there to remind

“the great and mighty king”

that the loans that the king had received from the Guild were due and that the king had sworn a mighty oath upon the mighty altar of the mighty gods to repay in full and on time.

If the treasury was empty (as the Sumerian Swindle always guaranteed that the treasuries of the kings would usually be empty) then why not go to war against a wealthy country and loot from them what he owed to the moneylenders?

Does this sound familiar to modern Readers whose governments are always at war, the taxes are always high, the economy is always near collapse, and only the bankers and financiers are rich?

Why is this?

Who are these Monsters of Babylon operating the ancient Sumerian Swindle?

Do Jews know?

The Israelian Omri’s dynasty possessed a strong military force.

Shalmaneser III (858-824 BC) one of the greatest Assyrian kings, listed on one of his victory steles, that among his victories at the battle of Qarqar that he defeated Ahab’s 10,000-foot soldiers and 2,000 chariots. [195]

Although the Book of Kings depicts Ahab as an idolatrous tyrant, we know from the monolith inscription of Shalmaneser III that he was one of the most energetic opponents of Assyrian domination.

While Jehu, the rebel, is pictured in the Hebrew Bible as God’s instrument to destroy idolatry in Israel, the famous “black obelisk” of Shalmaneser shows him bowing at the feet of the great Assyrian king.

Shalmaneser also notes:

“the tribute of Jehu, son of Omri,”

and lists a variety of gold and silver objects.

So, who is telling the truth?

The scribes of Judah or the scribes of Shalmaneser?

With such an unbroken record of Jewish lies, why believe the Jews about anything?

The historical Omri Dynasty – and not the mythical Solomon – constructed the first fully developed monarchy in Israel and in Israel alone, not in the backward state of Judah.

What is described in the Hebrew Bible as the court of the wise and wealthy king Solomon, is actually a description of the royal courts of the Assyrian kings.

Solomon was nothing but a fictional character.

He was a handy myth for the Jews to brag about; and a handy myth whom the rabbis could claim as the founder of the stolen and plagiarized “Jewish Wisdom.”

The first obvious challenge in assessing the historical reliability of the David and Solomon stories is to determine the precise date of their reigns.

This must be based on evidence within the Bible alone because nobody in the ancient Near East had ever heard of either one of these characters.

At certain points this list can be checked against contemporary references to the Davidic kings in the chronicles of Assyria and Babylonia.

“The Babylonian Chronicle,”

for example, mentions the siege of Jerusalem during King Jehoiachin’s brief reign in the seventh year of Nebuchadnezzar in 597 BC.

Manasseh’s tribute to Assyria is noted in an inscription of the Assyrian king Esarhaddon in 674 BC.

The Assyrian attack on Jerusalem during the reign of Hezekiah is mentioned in the “Annals of Sennacherib” for the equivalent of 701 BC.

Ahaz’s payment of tribute to Assyria is listed in an inscription of Tiglath-Pileser III, dated to 734 BC. Correspondences to the reigns of the northern kingdom – which go back to the battle of Qarqar in the days of Ahab in 853 BC – also confirm the reliability of the general framework.

Another generally accepted synchronism is the invasion of the country by the Egyptian pharaoh Shishak in the fifth year of Solomon’s son Rehoboam – around 926 BC.

Rehoboam (/ˌriːəˈboʊ.əm/; Hebrew: רְחַבְעָם‎, Rəḥaḇʿām, transl. “an enlarged people”; Greek: Ροβοάμ, Roboam; Latin: Roboam) was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David.  In the account of I Kings and II Chronicles, Rehoboam saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north.   Rehoboam depicted on a fragment of the wall painting originally in the Great Council Chamber of Basel Town Hall, but now kept at the Kunstmuseum Basel in Switzerland Extrabiblical evidence for Judah’s stability under Rehoboam is limited, with indications that the biblical accounts of Rehoboam and Jeroboam may be retrojections.

When we proceed backward from Rehoboam, the chronology gets considerably fuzzier.

Of the twelve kings of Judah from Rehoboam (931-914 BC) to Ahaz (743-727 BC), only three are mentioned in extra biblical evidence. [196]

Ahaz (Hebrew: אָחָז, ʼĀḥāz, “has held”; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz) an abbreviation of Jehoahaz II (of Judah), “Yahweh has held” (Hebrew: יְהוֹאָחָז, Modern: Yəhō’aḥaz, Tiberian: Yŏhō’āḥāz; Akkadian: 𒅀𒌑𒄩𒍣 Ya’úḫazi [ia-ú-ḫa-zi]) was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years.  Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2).  In Edwin R. Thiele’s opinion, Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. However, William F. Albright has dated his reign to 744–728 BC.  The Gospel of Matthew lists Ahaz of Judah in the genealogy of Jesus. He is also mentioned in Isaiah 7 and Isaiah 14:28.

And, as previously noted, David and Solomon are not mentioned in any contemporary extra biblical text and hence do not have any reliably direct anchor to ancient Near Eastern chronology even though the Jews claim them to be the most powerful, rich and famous.

Unfortunately, scholars have generally taken these round numbers as precise indications for the dates of the early kings, producing dates for Saul reigning for 22 years between 1030-1010 BC; dates for David reigning 40 years between 1010-970 BC; and dates for Solomon reigning 40 years between 970-931 BC.

To make a long story short, no one knows the exact number of years that David and Solomon each ruled, if they existed at all.

The most that can be said is that, if they existed at all, they probably both reigned sometime in the tenth century BC.

Through the proofs of archaeology, we can now say that many of the famous episodes in the biblical story of David and Solomon are fictions, historically questionable, or highly exaggerated.

Archaeological evidence shows that there never was a united monarchy of Israel in the way that the Bible describes it.

It is highly unlikely that David ever conquered territories of peoples more than a day or two march from the heartland of Judah.

Solomon’s Jerusalem was neither extensive nor impressive, but rather the rough hilltop stronghold of a local dynasty of rustic tribal chiefs. [197]

As for the “mighty kings” David or Solomon, no one ever heard of them outside of the pages of the lying Hebrew Bible except for one single mention of one single Hebrew phrase, “House of David,” on the Tel Dan stela.

This is the only proof that David ever existed. But Solomon who was allegedly even greater in wealth and international power, is not mentioned anywhere even once in the archives of the surrounding nations.

Even though we now have the original records of the ancient empires, and a number of important Biblical kings were identified in Mesopotamian cuneiform archives – the Israelian kings Omri, Ahab, and Jehu and the Judahite kings Hezekiah and Manasseh. [198]

But nothing about David or Solomon who were supposed to be so much greater.

If there were no monuments, no magnificent capitol, then what was the nature of David’s realm?” [199]

The actual dates of such cities as:

• Megiddo
• Samaria
• Jezreel
• Gezer

and Hazor are from Omri’s Dynasty not during Solomon’s era.

These dates prove that there was never a united monarchy based in Jerusalem and suggests that David and Solomon were, in political terms, little more than hill country chieftains, whose administrative reach remained on a fairly local level, restricted to the hill country.

Equally important for understanding the shenanigans of the Jewish scribes, it shows that despite the biblical claims of the uniqueness of Israel, it was only a highland kingdom of a thoroughly conventional Near Eastern type that arose in the north in the early ninth century BC. [200]

There was nothing special about those Jews other than their abracadabra ability to tell big lies.

David and Solomon, the united monarchy of Israel, and the entire Biblical history of Israel is a ruse.

“For all their reported wealth and power, neither David nor Solomon is mentioned in a single known Egyptian or Mesopotamian text.

And the archaeological evidence in Jerusalem for the famous building projects of Solomon is nonexistent. [201]

Where a stupendously wealthy Solomon is supposed to have ruled, is only a few goat pens and rude huts.

What do we have so far in the “holy writings and histories” of the Jews?

• Fraud
• deceit
• forged documents
• counterfeited documents
• stolen documents
• plagiarized documents

and destroyed evidence.

These are the “holy” scriptures of the Jews.

And what of the Jewish heroes?

The Creation Myth along with Noah and his Ark, the fables of Exodus, the plagues of Egypt, the Passover, the parting of the Sea of Reeds, the murder of Pharaoh and his army,

• Moses
• Joshua
• Saul
• David

and Solomon, all of these are lies and fictional characters.

There were no Lost Ten Tribes, no miracles in the desert, no wandering in the desert, no conquest of Canaan, no David killing Goliath, no super-Jew like Samson.

There were no “judges,” because they were military leaders.

There was no United Monarchy under David and Solomon.

Jerusalem was not a great city at all but was the location of a secret temple banking system with Babylon, not Jerusalem, as its hub.

So, in short, there is nothing in the Hebrew Bible that is true.

Everything that the Jews say about Judaism, is a lie.

There was no Jewish God; the Jews stole a Canaanite God and then claimed that Yahweh was the only god among many.

Monotheism was not invented by the Jews; it was an Egyptian belief – a thousand years before there were any Jews to tell lies about God.

And yet, even if the average Christian or other interested researcher believes that the Hebrew Bible is true, then what actual truth does it teach?

Certainly not a knowledge of God, but rather it teaches a celebration of:

• murder
• incest
• deceit
• banditry

and genocide.

That is what the Hebrew Bible teaches while making incredible lies that these are what God wants the Jews to practice against all of Mankind.

Of course, you now know that the Hebrew Bible is a plagiarized and counterfeited hoax and that it is certainly not “the word of God.”

But if it is not the word of God, then whose word is it?

Whose word is it that demands the dispossession and genocide of Mankind so that the Jews can steal our property and ensconce themselves in our lands?

The Hebrew Bible is the word of those who wrote it, of course – 

• the moneylenders
• the bankers
• the financiers
• the Jewish merchants

and rabbis who benefit from the betrayal, swindling and extinction of Mankind.

If you don’t believe this, then look out into the modern world and see who is putting entire nations into poverty and debt, benefiting from warfare, dispossessing people from their homes, enslaving Mankind to loan swindles and credit scams and financial crimes.

Look, and you can see them, yourself.

Behind the corrupt politicians, wars that murder millions, starvation among plenty, diseases that create profits and the destruction of nations, you will always find the banker and financier. 

Most of them wear beanies and little boxes on their heads during the Jewish holidays where they are safe from serving in the wars that they create.

The Monsters of Babylon wrote the Hebrew Bible.

CONTINUE

BOOK: The Monsters of Babylon: How the Jews Betrayed Mankind (1200 BC to 1000 AD) – Volume II – Chapter 9: The Fraudsters Known as the Later Prophets – Library of Rickandria

BOOK: The Monsters of Babylon: How the Jews Betrayed Mankind (1200 BC to 1000 AD) – Vol. II – Library of Rickandria

The Monsters of Babylon: How the Jews Betrayed Mankind (1200 BC to 1000 AD) – Volume II – Chapter 8: The Training Manual for Murderers, Thieves, Loan Sharks & Other Jewish Heroes